Chinese
如果有人连三宝的名号都听不到，更不用说修持显密道的法门了。因此，无论新旧派别修持什么法门，都绝对不能缺少对本师的强烈信仰，要特别地尊敬本师，并努力修持本师的瑜伽。如果其他人认为，即使本师不是释迦牟尼佛，但无论是具有出家离欲形象的佛陀，还是寂静或忿怒形象的本尊，尊敬哪一个又有什么区别呢？从本体上来说没有区别，因为一切佛陀的智慧身都是平等的，在断证方面也没有高下之分。但如果仅从名言的角度来说，依靠本师的慈悲，才会有各宗各派本尊寂静或忿怒形象的生起次第、念诵和道次第的修持。就像赡部洲所有河流的源头都是玛那萨罗瓦湖一样，显密道的大小修持都源于本师的慈悲。就像祈祷自己的根本上师，会比其他上师更快获得加持一样，由于因缘的关系，祈祷释迦牟尼佛也比祈祷其他佛陀更快获得加持。那么，是不是说除了释迦牟尼佛之外，就禁止向其他佛陀祈祷呢？并非如此。无论向哪个本尊祈祷，要知道，那与本师释迦牟尼佛在意义上没有差别，因为一切佛陀在法身上都是平等的。要知道，是至尊本师以不同的身相，示现为这样的本尊，为了我们这些末法时代的众生，作为救护和依靠。如果认为本师和自己的本尊在意义上是不同的，抛弃本师而执着于其他本尊，那么获得成就将非常困难。同样，在无上密法的体系中，作为自己金刚上师的上师，其本体与过去、现在、未来一切诸佛无二无别，其恩德甚至超过过去、现在、未来诸佛。
English
If someone cannot even hear the name of the Three Jewels, what need is there to mention practicing the paths of Sutra and Tantra? Therefore, no matter what practice is done in the traditions of the New and Old schools, strong faith in the Teacher, holding him as especially important, must never be lacking. One must especially respect the Teacher and strive in his yoga. If others think, 'Even if the Teacher is not Shakyamuni Buddha, what difference does it make whether one respects a Buddha with the appearance of a renunciate free from attachment, or a yidam with a peaceful or wrathful appearance?' There is no difference in essence, because the wisdom bodies of all Buddhas are equal, and there is no higher or lower in terms of abandonment and realization. But if we consider it merely from the perspective of terminology, it is through the compassion of the Teacher that the generation stage, recitation, and path meditation of the peaceful or wrathful forms of the yidam deities of various schools have arisen. Just as Lake Manasarovar is the source of all the rivers of Jambudvipa, all the great and small practices of the paths of Sutra and Tantra have arisen from the compassion of this Teacher. Just as praying to one's own root guru brings more blessings than praying to other gurus, due to the connection, praying to Shakyamuni Buddha brings blessings more quickly than praying to other Buddhas. So, does this mean that it is forbidden to pray to others as much as to Shakyamuni Buddha alone? That is not the case. Whatever yidam one prays to, one should know that it is no different in meaning from the Teacher Shakyamuni Buddha, because all Buddhas are equal in the Dharmakaya. One should know that the supreme Teacher has shown himself in different bodily forms as these and other yidam deities, as a refuge and support for us sentient beings in this degenerate age. If one thinks that the Teacher and one's own yidam are different in meaning, abandoning the Teacher and clinging to other yidams, it will be difficult to attain accomplishment. Similarly, in the system of Highest Yoga Tantra, the guru who has become one's vajra master is, in essence, inseparable from all the Buddhas of the three times, and his kindness is even greater than that of the Buddhas of the three times.
Chinese
是也。如果没有上师，即使三世佛陀安住，自己也不会得到加持和成就，因此，即使供养上师的一根毛孔，也比供养三世佛陀更为殊胜。仅仅是令上师欢喜，就能令三世佛陀欢喜并得到加持，因为金刚续部的经文中对此广为赞叹，所以上师是三宝总集，也被称为第四宝。因此，如经中所说：“相比三世佛，应知上师更重要。”如果有人想知道，是否还有比上师瑜伽更殊胜的法，那确实是这样。在密宗的观点中，没有比甚深道上师瑜伽更能成为加持之门的法门可以修习。而且，为自己开示密法的上师，也是导师释迦牟尼佛的化身。如《涅槃经》中所说：“莫悲伤，阿难陀！莫哭泣，阿难陀！我于未来之时，将化现为善知识，利益汝等。”如同导师释迦牟尼佛以慈悲心所教导的显密道，通过修持，这些上师也是从释迦牟尼佛的教言中出生的佛子。具有证悟的上师，也是从导师的心续中，迁移了世俗和胜义菩提心的加持的心子。因此，无论修习何种上师瑜伽，都应了知与导师释迦牟尼佛无二无别。不仅如此，无论修习上师和本尊中的哪一个，都应了知二者无有差别，并且与三世诸佛也无有差别。如果对佛陀有高下之分和取舍之念，就不会获得成就。如果能够认识到导师的恩德，并对其极度恭敬，并且证悟到与导师无二无别，那么即使进入任何上师或本尊的观修念诵瑜伽，也必定会成就广大的成就。因此，在依靠忆念释迦牟尼佛的仪轨进行观修念诵时，各自为自己开示显密之法的上师
English
It is so. If there is no lama, even if the Buddhas of the three times are present, one will not receive blessings and attainments. Therefore, even offering a single pore of the lama is far more excellent than offering to the Buddhas of the three times. Merely pleasing the lama pleases the Buddhas of the three times and brings blessings. Because the Vajra Tantras extensively praise this, the lama is the embodiment of all the Jewels, or is also known as the Fourth Jewel. Therefore, as it is said, "Know the lama to be more important than the Buddhas of the three times." If one wonders if there is anything superior to the practice of guru yoga, it is indeed so. In the view of Secret Mantra, there is no other Dharma that serves as a door for the entry of blessings that is more profound than the guru yoga to be meditated upon. Moreover, the lama who teaches the Secret Mantra is also an emanation of the Teacher, Shakyamuni Buddha. As it is said in the Sutra of the Great Passing, "Do not grieve, Ananda! Do not lament, Ananda! In the future, I will emanate as a virtuous friend to benefit you and others." Just as the Teacher, Shakyamuni Buddha, taught the paths of Sutra and Tantra with compassion, by practicing, these lamas are also sons born from the words of Shakyamuni. The lama who possesses experience and realization is also a heart-son who has received the blessings of the conventional and ultimate bodhicitta from the Teacher's mind-stream. Therefore, whatever guru yoga one practices, one should know that it is inseparable from the Teacher, Shakyamuni Buddha. Moreover, whatever lama or yidam one practices, one should know that the two are inseparable and also inseparable from all the Buddhas of the three times. If one has a concept of superior and inferior, acceptance and rejection towards the Buddhas, one will not attain accomplishments. If one can recognize the kindness of the Teacher and have utmost respect for him, and realize that one is inseparable from the Teacher, then even if one engages in the visualization and recitation yoga of any lama or yidam, one will definitely achieve great accomplishments. Therefore, when relying on the ritual of remembering Shakyamuni Buddha to perform visualization and recitation, the lamas who teach the Dharma of Sutra and Tantra to each individual
Chinese
还应以这样的信念进行观修和念诵：所有这些圣母，以及过去、现在、未来三世的一切三宝，都已汇集于此。然而，这里主要以仪轨的方式忆念佛陀，但并非不能观修上师与佛无别，也并非必须观修，仅忆念佛陀本身也能成就目的。在称名时，加上“上师导师”，既可指佛陀是三界的上师，作为佛的名号，也可理解为表示自己所信仰的上师与佛无别。然而，在念诵无上密法的根本上师瑜伽时，也应如此，即观想上师为能仁王的样子，因为上师是诸佛的总集，所以观想其为任何佛陀的形象都没有矛盾，而且根据各自的信仰，加持也会相应地产生，这是法性。此处说：我虽具足一切束缚，是芸芸众生中最下劣者，但我所说的这些善妙之语，是依于善逝之语，仅仅听闻释迦王的名号，就不会从菩提退转。以真实语的赞颂，进入此道者，真是幸运啊！对于这不可思议的巨大福德之源，仪轨的殊胜之处，如来已加持，有智慧者应知其事业。以清净的意乐宣说此法所生的善根，愿无边众生皆能如实进入大乘道，获得遍知者的佛陀果位！愿暂时在一切世间，所有恐惧和衰败完全平息，护持正法者足莲永固，讲修之法兴盛，一切众生安乐增长，吉祥如意！这是麦彭·蒋扬·嘉措所著的《能仁仪轨》的后记，愿一切善妙吉祥！嗡 索斯帝！遍及一切、离戏、自生的如是性，与何者无二的无为智慧。
English
One should also practice contemplation and recitation with the conviction that all those noble mothers, as well as all the Three Jewels of the past, present, and future, are gathered here in essence. However, here, the main focus is on remembering the Buddha in the manner of a ritual, but it is not that one cannot contemplate the guru as inseparable from the Buddha, nor is it necessary to contemplate, as merely remembering the Buddha alone can accomplish the purpose. When reciting the name, adding "Guru Teacher" is both acceptable as a name of the Buddha, since the Buddha is the guru of the three realms, and can also be understood as representing that the guru in whom one has faith is inseparable from the Buddha. However, when reciting the yoga of the root guru according to the tradition of the unsurpassable secret mantra, one should also do so, that is, visualize the guru in the form of the King of the Shakyas, because the guru is the essence of all Buddhas, so there is no contradiction in visualizing him in the form of any Buddha, and according to each person's faith, blessings will arise accordingly, this is the nature of reality. Here it is said: Although I am endowed with all bonds, and am the lowest among ordinary beings, these well-spoken words of mine are based on the words of the Sugata, and merely hearing the name of the King of the Shakyas, one will not turn back from Bodhi. With the praise of truthful speech, those who enter this path are truly fortunate! For this inconceivable great source of merit, the excellence of the ritual, the Tathagata has blessed, the wise should know its activity. By the virtue of explaining this with pure intention, may all limitless beings truly enter the Great Vehicle path, and attain the state of omniscience, the power of the Buddha! May all fears and declines be completely pacified in all realms of the world, may the feet of the upholders of the doctrine be firm, may the teachings of explanation and practice flourish, and may all beings increase in happiness and well-being, may there be auspiciousness! This is the postscript to the "Ritual of the Sage" composed by Mipham Jamyang Gyatso, may all be supremely virtuous and auspicious! Om Swasti! The all-pervading, free from elaboration, self-arisen Suchness, the uncompounded wisdom that is non-dual with what.
Chinese
证悟四身任运成就之主，以智悲二利究竟之导师敬礼。 1。
English
I pay homage to the teacher who has perfected the two purposes with wisdom and compassion, the lord who spontaneously accomplishes the four bodies of enlightenment. 1.
Chinese
于顶髻之上，显现供养之教法施主，是哪位？12 具一切智之上师，妙音金刚是也。如其所愿利益教法与众生，大成就者之化身。利益安乐百千俱胝之共同荣耀，乃是享用大地之法王，才旺度堆。13 彼之智慧力量，如月亮水晶之甘露，法布施无尽，真如白莲之苑圃。与格西光芒大海之和谐融入，令雪域贤善欢喜之春天得以成就。14 如是善妙所作之福德水藏之广阔，平等融入，完全回向之珍宝堆，殊胜无比。深奥远离之法界与智慧之中安住，如所愿求，此等愿望皆得成就。15 以珍宝三者之光芒所庄严，胜妙之教法，经论证悟如日月之轮。讲修白莲之苑圃得以兴盛，于一切方所，时时普及，任运成就。16 彼之眷属，僧伽僧团等，日益增上，三学修持臻于圆满。从纷纷扰扰之处，心意彻底解脱，获得超脱世间之道地的自在。17 尤其对于极度慈悲之境，三恶道，为无量难忍痛苦所折磨等。所有陷入有海之众生界，获得无上之利益安乐。18 尤其此地，为圆满四种功德增长之助缘。十善之财富，回旋萦绕之国度。愿息灭疾病、饥荒、战乱、争斗、不和与损害。降下甘霖，谷物丰收，安乐祥和。19 愿神祇、君王父子、王妃、大臣百姓等。力量、威严、光彩、权势、受用增盛。寿命、福德、名声、吉祥、光耀增长。政教事业兴盛稳固。20 愿王政、部族恒常，福德转轮。愿彻底战胜他方不和之势力。祈愿所有生灵和睦吉祥。以三宝之谛实力，如是成就。21 最终，愿众生界如虚空般无垠。从无始以来所积，三障习气之云。于阿赖耶识之界中融入之际，脱离束缚。菩提心之月亮得以升起。22 如是，从无量慈悲之种子中。发愿与行持之根本得以稳固。波罗蜜多大海之枝条得以分