Chinese
也这样说。之后，通过观察所有疾病的起因是风、胆、痰的混合，精通于调配对治的医药，将之分为必死、能活、治则活不治则死三种情况。即使是必死之症，为了消除痛苦的感受和未来的痛苦，也要用佛法的药物来治疗；如果治疗后能活，为了延续生命而进行治疗。对于能活的情况，也为了消除疾病的感受而进行治疗。就这样，通过消除他人的痛苦感受来度过时光。 ༈ 又有一位名叫无施国王，精通于了解一切众生的声音并思考其意义。当他能够理解所听到的任何声音的含义时，他会思考：听到这个声音，它为何表达这个意思？为何表达时间的意思？或者有些表达有些不表达？像这样，对于所有他所了解的事物，力量和非力量都会随之而来。对于所有的事情，通过对声音的理解来完成，会停止吗？或者没有完成？或者稍微完成了一点就停止了？或者一点也没有完成？这个人什么时候会成为智慧的容器？什么时候能够平息烦恼？像这样，当这种知识确定无疑地产生时，他就成为了整个赡部洲的导师。 ༈ 又有一位名叫正直慧主的人，擅长裁决众生的争端，仅凭各自的思绪用语言表达出来，就能知道胜负。他身心的行为举止优雅，仅凭看到就能吸引人们的目光。他以理性的方式裁决和调解所有依赖于正法和非法方面的争端，获得了伟大的智慧。他凭借智慧的力量，进入到远离喧嚣的内在禅定中，用天眼看到众生的死亡和转生，然后用智慧探究：像这样前往来世的世界是怎样的？他看到了没有来去的如水中月般的真谛，并将这个道理展示给许多其他的众生，使他们领悟了事物的真相。 ༈ 又有一位名叫如实显法仙人，智慧明晰且
English
And so it is said. Then, having examined that all diseases arise from the combination of wind, bile, and phlegm, he became skilled in medical treatments that combine remedies. He divided them into three
Chinese
精通辩论，成为利益众生的思考者，进入正确的禅定后，看到十四个未被预言之事的处境，以及通过禅定和思辨，依赖于前世和后世的六十二种见解的体系，诸如此类各自的偏好见解，都依赖于坏聚见的基础。通过推理否定了“自性”的存在，并通过正确的推理之路宣讲佛法，将无数众生安置于不退转的道上。 又，名为无垢慧的苦行者，拥有大神通，成为外道之路的离欲者。当考察到什么存在则产生见解，什么不存在则不产生见解时，他看到如果存在三种黑暗之聚，则一切见解都会产生。那三种是什么呢？是否在过去世中我存在或不存在？同样地，思考现在和未来，由于疑惑而无法理解意义，从而推断出产生各种对两种极端的推断的见解。通过如理作意，生起了智慧之眼，即使这里没有“我”或众生，也能看到从烦恼产生业，以及从业产生异熟蕴的深奥缘起之法。他了解到，除了因缘之外，没有任何法产生或灭亡，并在不生之法上获得了忍，从而将无数生命安置于无自性之中。 又，名为智者慧的苦行者，成为离欲者且拥有大神通之时，进入正确的禅定，并生起这样的念头：唉，这个世界是烦恼，并且很难从痛苦中解脱。他又想：从痛苦中解脱的道路是什么呢？他想，痛苦从念头产生，没有念头则不产生。像这样，所有念头和贪欲的止息就是涅槃，是寂静而富饶的。他又想，是否有一些尚未涅槃的众生存在涅槃之中呢？当他如理作意这些时，如果存在任何众生可以进入涅槃，那么因为没有众生，涅槃
English
Having mastered debate and become a thinker for the benefit of sentient beings, having entered into correct meditation, he saw the situation of the fourteen unpredicted things, and through meditation and speculation, the systems of sixty-two views based on past and future lives, such as those individual views of preference, all rely on the basis of the view of the aggregates of destruction. Through reasoning, he negated the existence of "self" and taught the Dharma through the path of correct reasoning, placing countless sentient beings on the irreversible path. Furthermore, when the ascetic named Immaculate Wisdom, who possessed great miraculous powers, became detached from the path of outsiders, he examined what exists that gives rise to views, and what does not exist that does not give rise to views. He saw that if there are three groups of darkness, all views arise. What are those three? Did I exist or not exist in the past? Similarly, contemplating the present and future, he reasoned that various views of speculation on the two extremes arise because of doubt and failure to understand the meaning. Through proper consideration, the eye of wisdom arose, and even though there is no "self" or sentient being here, he saw the profound Dharma of dependent origination, where karma arises from afflictions, and the aggregates of ripening arise from karma. He understood that no Dharma arises or ceases except from conditions, and having obtained forbearance in the unborn Dharma, he placed countless beings in non-self. Furthermore, when the ascetic named Wise Wisdom, who was detached and possessed great miraculous powers, entered into correct meditation, he had this thought: Alas, this world is affliction, and it is very difficult to escape from suffering. He also thought: What is the path to escape from suffering? He thought that suffering arises from thoughts, and if there are no thoughts, it does not arise. Like that, the cessation of all thoughts and desires is Nirvana, which is peaceful and abundant. He also thought, are there some sentient beings who have not attained Nirvana existing in Nirvana? When he properly considered these things, if there were any sentient beings who could enter Nirvana, then because there are no sentient beings, Nirvana
Chinese
没有超越。然而，众生的意识自身产生的痛苦的损害，众生寻求涅槃，涅槃不是其他的蕴，也不是其他的蕴，而是蕴本身就是涅槃。那是因为什么呢？认为不执着众生就是涅槃。从那禅定中起身之后，随着声音宣说，自己的遍计分别是：痛苦蕴聚进入，没有遍计分别，痛苦蕴聚就会止息。任何众生都不会出生，任何法都不会灭亡，没有比分别更其他的法，那就是所谓的涅槃。听到这个声音后，无数的众生获得了不生之法的忍，并且变成了不会从无上圆满菩提中退转的人。༈ 又，当婆罗门童子变成殊胜慧的时候，出现了一位名叫声显的仙人，他具有大神通且无有贪欲，从他那里，婆罗门童子与一万个眷属一起，念诵四大不异，安住于三时平等的秘密咒语。那时，婆罗门童子殊胜慧是所有眷属的主尊。七千个婆罗门童子所持诵的所有秘密咒语，他一个人都能记住，并且不久之后就到达了所有明咒的彼岸。那个殊胜慧童子心想：持诵这种不知其义的无意义的秘密咒语有什么用呢？应该寻求它的意义。于是，他在那里住在寂静处，内心入于等持，心想这个秘密咒语是什么呢？如果是风轮，那就是无基且无处可住的。风轮所生的，无法安立在东方等方位上。在那里，寂静、调伏和驯服是不可见的。为什么呢？因为没有众生。他这样观察之后，认为婆罗门童子和堪布都安住在歧途上，认为这会产生烦恼。那时，净居天的天人们从空中显现身相，对他赞叹说：善哉！种姓之子，你已经很好地跟随了所有如来，并且很好地领悟了道路。这条道路是佛陀
English
There is no transcendence. However, the harm of suffering arising from the consciousness of sentient beings themselves, beings seek nirvana, nirvana is not other aggregates, nor other aggregates, but the aggregates themselves are nirvana. Why is that? It is thought that not clinging to sentient beings is nirvana. After rising from that samadhi, proclaiming after the sound, one's own complete discriminations are: the aggregate of suffering enters, without complete discrimination, the aggregate of suffering will cease. No sentient being is born, no dharma ceases, there is no dharma other than discrimination, that is called nirvana. After hearing that sound, countless sentient beings obtained forbearance of the unborn dharma, and became non-returning from the unexcelled perfect enlightenment. ༈ Again, when the Brahmin boy became Supreme Wisdom, a sage named Sound Manifestation appeared, who had great magical powers and was without desire, from him, the Brahmin boy, together with ten thousand attendants, recited the secret mantra of the four great elements being non-different, abiding in the equality of the three times. At that time, the Brahmin boy Supreme Wisdom was the chief of all those attendants. All the secret mantras held by the seven thousand Brahmin boys, he alone could remember, and soon after reached the other shore of all vidyas. That Supreme Wisdom boy thought: what is the use of holding this meaningless secret mantra whose meaning is not known? Its meaning should be sought. So, he stayed there in a solitary place, entered into samadhi inwardly, thinking what is this secret mantra? If it is a wind mandala, then it is without foundation and without a place to dwell. What is produced by the wind mandala cannot be established in directions such as east. There, peace, taming, and subduing are not visible. Why? Because there are no sentient beings. After examining in this way, he thought that the Brahmin boy and the Khenpo were dwelling on a wrong path, thinking that this would produce afflictions. At that time, the gods of the Pure Abode manifested their bodies from the sky, and praised him, saying: Well done! Son of good family, you have followed all the Tathagatas well, and have understood the path well. This path is the Buddha
Chinese
说比俱胝数量的微尘还要多的诸佛成佛后，做了无量众生的利益，已经入灭。他从定中起来后，对七千婆罗门童子及其堪布说了那些话，他们于无上圆满菩提不退转，成佛后做了众生的利益，已经入灭。菩萨殊胜慧以此受持了如来们的法。
English
It is said that Buddhas, more numerous than the dust particles of a billion worlds, having attained Buddhahood, performed the benefit of immeasurable beings, and have passed into nirvana. He arose from that samadhi and spoke those words to seven thousand Brahmin youths together with their preceptor, and they irreversibly turned away from unsurpassed perfect enlightenment, attained Buddhahood, performed the benefit of beings, and passed into nirvana. The Bodhisattva Supreme Intellect thus upheld the Dharma of the Thus-Gone Ones.
Chinese
刚一生起脱离恶趣的念头，就从地狱转移到了具有各种知识的导师那里。在那里，他听闻导师说法，直到获得阿罗汉果。又，国王的儿子名叫慈悲者，他心想：世间所显现的颜色、形状、声音、种姓、血统和名字等各种现象，其原因是什么呢？为了了解现在所发生的事情，哪位沙门、婆罗门或导师知道这件事并能消除疑惑呢？于是他向四面八方派遣使者。之后，那位年轻人的父亲，非常在乎他的国王，对年轻人说：你以无法思议的心去寻找无法思议的事物，这会让你陷入烦恼和冲突，而且不会有结果，因为这个问题没有答案。年轻人，你应该享受王位和感官的快乐。放弃有意义的事情，思考无意义的事情，只会让你感到烦恼和疲惫。年轻人对国王说：伟大的国王，请不要把黑暗当成光明。在你的国家里，有外貌、种姓和智慧等好与坏的区别，有贫穷和富裕的区别。同样地，有学习技艺的人，有贫穷的人努力获得财富，有病人通过治疗康复。以这些例子来说，如果这些事物的起因存在，那么我并不了解。我不了解的事情并不代表不存在，因为我有很多技艺都不了解，而我所了解的技艺，也无法通过其他技艺来理解。伟大的国王，知道这些事情的人是存在的，只是我还不了解。因此，我会向那些聪明、有智慧、受人尊敬的沙门和婆罗门请教。国王对年轻人说：那就去请教吧。那时，如来星光出现在世间。慈悲的年轻人在睡觉时，从空中听到声音说：如来星光住在世间，他会预言你的问题。第二天早上，他对父王说了这件事。国王说：年轻人，那位如来星光住在哪里？去那里
English
As soon as the thought of escaping evil deeds arose, he was transferred from hell to the presence of a teacher who possessed various kinds of knowledge. There, he listened to the Dharma taught by the teacher until he attained the state of an Arhat. Furthermore, when the king's son became known as "Compassionate One," he wondered, "What is the cause of the various phenomena that appear in the world, such as colors, shapes, sounds, castes, lineages, and names?" He sent messengers in all ten directions to find out if there were any renunciates, Brahmins, or teachers who knew the answer to this question and could dispel his doubts. Then, the young man's father, who was very concerned about him, said to the young man, "By seeking the inconceivable with an inconceivable mind, you will only become entangled in afflictions and conflicts, and it will not lead to any conclusion, because there is no answer to that question. Young man, you should enjoy the kingdom and the pleasures of the senses. Abandoning meaningful pursuits and contemplating meaningless things will only bring you affliction and fatigue." The young man replied to the king, "Great King, please do not mistake darkness for light. In your kingdom, there are distinctions between good and bad in terms of appearance, lineage, and intelligence, as well as distinctions between poverty and wealth. Similarly, there are those who learn skills, those who are poor who strive to gain wealth, and those who are sick who recover through treatment. In these examples, if the causes of these things exist, then I do not understand them. The fact that I do not understand something does not mean it does not exist, because there are many skills that I do not understand, and the skills that I do understand cannot be understood through other skills. Great King, those who know these things do exist, but I do not yet know them. Therefore, I will inquire with those wise, intelligent, and respected renunciates and Brahmins." The king said to the young man, "Then go and inquire." At that time, the Tathagata Starlight appeared in the world. As the compassionate young man slept, he heard a voice from the sky saying, "The Tathagata Starlight dwells in the world, and he will prophesy your question." The next morning, he told his father the king about this. The king said, "Young man, where does that Tathagata Starlight dwell? Go there."