Chinese
当他们询问关于现在产生的知识显现的因由时，那位国王向如来无垢眼完全请教并了解了。༈ 又，当他转世为名为极度考察行为的婆罗门时，从虚空中听到声音说：“一切生起的法都将止息。”他不喜一切有为法的境界，想要寻找那不灭之法，因此他倾向于不接受、不执着、不持有，并且以大慈悲心对待一切众生，获得了精通不持有的道理。༈ 又，当他转世为如来无垢眼顶王的侍者，名为狮子慧的菩萨时，他以符合如来心意的方式侍奉了七十六万亿年，并请求了关于止息现在产生的知识的教导。༈ 又，当他转世为名为怖畏上师的国王时，他获得了对不生之法的忍耐，并且赞颂了寻找一切智之道的国王善思慧，从而生起了菩提心并获得了授记。༈ 又，当他转世为名为名声超胜的国王时，他寻求从轮回中解脱的道路，因此以偈颂赞颂并请教了如来法云显现超胜之音，并且领悟了其意义。༈ 又，当他转世为名为寂静思虑的大臣时，国王清净慧将一切事务都委托给他。他以如法的方式进行调解和止息争斗，并且知晓一切所说之语都将止息，从而消除了王国衰败的一切过患，使其极度兴盛，并且为自己和他人带来了利益和安乐。༈ 又，当他转世为国王之子名为树木时，他对如来无垢顶生起了善根，并且发愿证得无上菩提。༈ 又，当他转世为菩萨名为特别倾向于无住音声的正住时，如来法云之雨使名为王国极度满足者寿命
English
When they inquired about the cause of the manifestation of knowledge that arises in the present, that king fully requested the Tathagata Immaculate Eye and understood it. ༈ Again, when he became a Brahmin named "Extremely Investigating Conduct," he heard a voice from space saying, "All arising dharmas will cease." Displeased with all conditioned realms, he desired to seek the dharma that does not cease. Therefore, he inclined towards not accepting, not being attached, and not holding, and with great compassion towards all sentient beings, he attained expertise in the principle of non-holding. ༈ Again, when he became the attendant of the Tathagata Immaculate Eye Crown King, a Bodhisattva named Lion's Wisdom, he served that Tathagata for seventy-six trillion years in accordance with his mind, and requested teachings on how to cease the knowledge that arises in the present. ༈ Again, when he became a king named Fearful Lama, he obtained forbearance in the dharma of non-arising, and praised the king Good Thought Wisdom, who sought the path of omniscience, thereby generating bodhicitta and receiving a prophecy. ༈ Again, when he became a king named Fame Supreme, seeking the path of definite emergence from samsara, he praised and requested the Tathagata Dharma Cloud Manifest Supreme Sound with verses, and comprehended its meaning. ༈ Again, when he became a minister named Peaceful Contemplation, King Pure Wisdom entrusted all affairs to him. He mediated and pacified conflicts in accordance with the Dharma, and knowing that all spoken words would cease, he eliminated all faults of the kingdom's decline, made it extremely prosperous, and brought benefit and happiness to himself and others. ༈ Again, when he became the king's son named Tree, he generated roots of virtue towards the Tathagata Immaculate Crown and made aspirations for unsurpassed enlightenment. ༈ Again, when he became a Bodhisattva named Rightly Dwelling, who particularly favored the sound of non-abiding, the rain of the Tathagata Dharma Cloud made the one named Kingdom Extremely Satisfied have a lifespan of
Chinese
并且，那位成为特别的侍者，心意与他相合而受持了佛法，但没有得到无上菩提的授记。据说，这是因为他对菩提心有强烈的执着。 ༈ 此外，在如来梵天之上的时代，当菩萨被称为有智慧时，为了调伏一切世代，他领悟了各种感受的意义。他以神通照亮了一切佛土，并在漫长的时间里，使佛土中的众生完全成熟于菩提。通过语言的途径宣说了佛法，从而调伏了众生贪欲、嗔恨和愚痴等烦恼。 ༈ 此外，当月施国王的女儿，名为无数，拥有最美的容貌时，国王想为她寻找夫婿。但她不想要家庭，喜欢舍弃一切执着，安住于无染的佛法之中。 ༈ 此外，当一位国王的女儿变得极其美丽时，一位丑陋的苦行婆罗门向她求婚。国王心想，我的女儿不会喜欢这位婆罗门，因此没有答应。但女儿为了圆满父亲的布施，以及满足婆罗门的愿望，答应嫁给那位婆罗门为妻，生子后再次出家。 ༈ 此外，当他成为遍行者名曰显露时，听到一位名为思择决定，根除分别的，通达世间一切传承的人，在城镇乡村中宣说通达根源的知识。遍行者显露心想：不应宣说这样的世间知识，应当自己去领悟。于是他在寂静处思索世间知识从何而生。他想到，所谓世间，不过是这五蕴而已。认识到这些是生等痛苦的根源后，他对一切众生生起慈悲心。为了使他们完全解脱，他精进修行，获得了五种神通，并将众生安置于这样的佛法之中。 ༈ 此外，往昔的商队首领慈悲
English
And, that attendant who became special, his mind was in accordance with him and he upheld the Dharma, but he did not receive a prediction of unsurpassed enlightenment. It is said that this was because he had a strong attachment to the mind of enlightenment. ༈ Furthermore, at the time of the Tathāgata Brahma Supreme, when the Bodhisattva was called "Possessing Intelligence," he understood the meaning of various feelings for the sake of subduing all lifetimes. He illuminated all Buddha-fields with miraculous powers, and for a long, inexpressible time, he fully matured the beings of the Buddha-fields in enlightenment. By teaching the Buddha's Dharma through the gateway of words, he subdued all the afflictions of beings who equally engaged in desire, hatred, and ignorance. ༈ Furthermore, when the daughter of King Moon-Giving, named Countless, possessed the most excellent form, the king wanted to find a husband for her. But she did not want a household, delighted in abandoning all attachments, and remained in the Dharma without attachment. ༈ Furthermore, when a king's daughter became supremely beautiful, a Brahmin ascetic, who was unsightly, asked for her hand in marriage. The king, thinking that his daughter would not desire this Brahmin, could not agree. But the daughter, in order to fulfill her father's generosity and the Brahmin's wish, agreed to marry the Brahmin, bore a son, and then again went forth into homelessness. ༈ Furthermore, when he became a wandering ascetic named Manifestation, he heard that someone named Discrimination Determining, who uproots conceptualizations, and who manifestly knew all the lineages of the world, was teaching the knowledge of understanding the root in towns and villages. The wandering ascetic Manifestation thought, "Such worldly knowledge should not be taught; I should realize it myself." So, in a solitary place, he investigated how worldly knowledge arises. He thought, "The world is just these five aggregates." Recognizing that these are the source of suffering such as birth, he generated compassion for all beings. In order to completely liberate them, he practiced diligently and attained the five superknowledges, and he also placed beings in such a Dharma. ༈ Furthermore, in the past, the caravan leader Compassion
Chinese
当名为具慧者成为善巧方便之时，与五百商人一同进入大海之际，向那些商人宣说了通晓世间的言论，即在无边无际的十方世界中，有如此种种善恶众生的类别，从而成办了他们的利益。 ༈ 又在过去，当名为船长慈爱一切众生之时，与五百商人一同进入大海，正当鳄鱼张口要吞没船只之际，那些商人向梵天、自在天、遍入天、水神和帝释天等所有其他神灵祈祷并哭泣时，那位船长说道：这些人是依仗恶劣的救护者，即把非救护者当作救护者啊！犹如过去名为以色为食者，有一个外貌姣好、赏心悦目的形象，他随顺所有人的心意，使他们感到高兴，对不净者显示为不净，对清净者显示为清净等等，以各种各样的形态示现幻化，从而成熟众生，然而他们却不了解他的本性一样。一切众生随业而行，却认为有其他的原因，一切有为法都是无常和无实有的。如果执着于清净，就必须依赖不净的相状。同样，应当舍弃相状而依赖无相。执着于常则被束缚，见到无常则解脱。同样，应当将我与无我、有相与无相、快乐与痛苦等对照起来理解。当时，如来摧灭一切黑暗者显现于世间，因此，那位船长对所有商人说：向那位佛陀祈祷吧！当他们所有人都向如来祈祷，并念诵三遍时，鳄鱼听到声音后闭上了嘴，商人们因此而得救。 ༈ 又当名为婆罗门胜幢之时，了解到罪过和功德的基础，是从烦恼和善法中产生的，依靠自己的智慧，不依赖他人，从而增长善法，遣除不善法，获得了等持，并
English
When one named "Possessing Wisdom" became skilled in means, on the occasion of entering the ocean together with five hundred merchants, he taught those merchants the words of knowing the world, saying that in the limitless realms of the ten directions, there are various kinds of good and bad sentient beings, thereby accomplishing their benefit. ༈ Also, in the past, when one named "Captain Loving All Beings" became a captain, he entered the ocean together with five hundred merchants. When a crocodile was about to swallow the ship, those merchants were praying and weeping to all the other gods, such as Brahma, Ishvara, Vishnu, the water god, and Indra. The captain said, "These people are relying on bad protectors, that is, taking non-protectors as protectors!" Just as in the past, there was one named "Living on Form," a beautiful and pleasing form who followed the minds of all beings, making them happy, showing impurity to the impure, and showing purity to the pure, manifesting various kinds of illusions, thereby maturing sentient beings, but they did not understand his true nature. All sentient beings follow karma, but they think there are other causes, and all conditioned things are impermanent and without substance. If you cling to purity, you must rely on the characteristics of impurity. Likewise, you should abandon characteristics and rely on the characteristicless. Clinging to permanence binds, seeing impermanence liberates. Similarly, one should understand by comparing self and non-self, characteristics and characteristicless, happiness and suffering, and so on. At that time, the Tathagata "Destroyer of All Darkness" appeared in the world, so the captain said to all the merchants, "Pray to that Buddha!" When all of them prayed to the Tathagata and recited it three times, the crocodile heard the sound and closed its mouth, and the merchants were saved. ༈ Also, when one became known as the Brahmin Victorious Banner, he understood that the basis of faults and virtues arises from afflictions and virtuous dharmas, relying on his own wisdom without depending on others, thereby increasing virtuous dharmas and eliminating non-virtuous dharmas, attaining samadhi, and
Chinese
不堕落于六十百万劫，利益有情。又，当转生为名为贤善仙人时，持有五髻等多种苦行之差别，不顾寒热等，不顾身体而具有无数种难以想象的苦行，不害一切众生，不往他人之妻，不饮酒，心不迷乱，守护他人之心，不说粗语等，具有无数功德，获得五神通，通晓工巧和事业的一切处所，以及通晓法、时、自我和方便等知识的无量差别，他心中这样想：我虽通晓这些知识的差别，但不知这一切将在何处止息，因此，不知完全通晓的智慧，心想世间哪些沙门和婆罗门有学习这些知识的人呢？为了寻找他们，他以乞讨为生，前往一切外道之处，从乞丐种姓到旃陀罗种姓都供养他，但他谁的供养也不接受。由于他不接受供养，因此乞讨为生的名声传遍十方世界。当时，雪山之王处，化身为燃灯佛菩萨的仙人普明，具有五神通，以名为“观察一切”的等持入定，知晓一切有情之心等一切行为，他以天眼见到以乞讨为生的贤善，知晓了他的想法，心想：此人不知通晓力量和非力量的决定性生起，真是可怜啊。生起慈悲心，如壮士伸屈手臂般从雪山之王处降临，坐在贤善面前。贤善向他顶礼，问道：如何才能知晓一切有情之行为，以及力量和非力量等知识的生起呢？他开示说：无有悭吝地布施佛法，以及收集知识，欢喜并布施给有知识的人，从而收集知识，以及寻求众多知识和智慧等，才能获得殊胜的智慧。
English
Without falling into sixty million kalpas, he benefited sentient beings. Furthermore, when he became a sage named Auspicious Light, he maintained many kinds of ascetic practices, such as five tufts of hair, and without considering heat or cold, he possessed countless unimaginable ascetic practices without regard for his body. He did not harm any beings, did not go to other men's wives, did not drink alcohol, his mind was not confused, he guarded the minds of others, and did not speak harsh words, possessing immeasurable qualities. He obtained the five superknowledges, and possessed immeasurable distinctions in knowing all places of crafts and works, as well as knowing dharma, time, self, skillful means, and so on. He thought to himself, "Although I know these distinctions of knowledge, I do not know where all of these will cease. Therefore, I do not know the knowledge of completely knowing. I wonder, among the renunciants and brahmins in the world, who has learned this knowledge?" To search for them, he went to all the non-Buddhists, living by begging. Although those from the beggar caste up to the outcastes made offerings to him, he did not accept anyone's offering. Because he did not accept offerings, the sound of living by begging spread throughout the ten directions of the world. At that time, on the King of Snow Mountains, the sage All-Knowing, who had become the Buddha Dipamkara Bodhisattva, possessed the five superknowledges. He entered into a samadhi called "Examining All," knowing all the actions of all sentient beings' minds, and so on. With his divine eye, he saw Auspicious Light living by begging and knew his thoughts. He thought, "This one does not know the definite arising of knowing strength and non-strength, how pitiful." Generating compassion, he descended from the King of Snow Mountains as quickly as a man extends and retracts his arm, and sat in front of Auspicious Light. Auspicious Light prostrated to him and asked, "How does one come to know the actions of all sentient beings, and the arising of knowledge of strength and non-strength, and so on?" He taught that the supreme wisdom is obtained from giving the Dharma without stinginess, gathering knowledge, rejoicing in and giving to those with knowledge, gathering much knowledge, and seeking the wisdom of knowledge.