Chinese
为了如是的智慧，布施了无数的坐骑，如大象、马、车辆和步兵等，从而积聚了无数的善根。如果这些善根有形体，那么整个世界也容纳不下恒河沙数般的善根，如是说。
English
For the sake of such wisdom, he gave away countless mounts such as elephants, horses, chariots, and foot soldiers, thereby generating immeasurable roots of virtue. It is said that if those roots of virtue were to take form, even a world system filled with grains of sand equal to the Ganges River would not be able to contain them.
Chinese
领悟之后，教导说，对身体没有执着，并保持不净的观念，从而使无数众生进入不退转的境界。 ༈ 此外，过去当菩萨名为心力不弱者时，前往如来甘露滴王处，如来赞叹他获得对一切法不生不灭之义的忍耐。 ༈ 此外，过去当仙人名为智勇者时，通达一切论典，无所畏惧的他，确信若一切烦恼不生则必灭，为了断除蕴、界、处、根、谛等而进入禅定是关键。谁若知晓关键，便已成就智者的事业。因为从烦恼产生业，从业产生异熟果。若断除关键，烦恼便不生，从而断绝轮回的延续。他如此思索，并从禅定中起身，惊呼：“唉呀！若断除此关键则得安乐！”他特意说了三遍，声音被风吹向四方，无数众生听到后，为了断除烦恼的关键而进入修行，并不再从无上圆满菩提中退转。 ༈ 此外，过去当仙人名为普眼者时，他从任何门观看，都只观看那门的事物，仅仅如此就多次安住于禅定中，并详细研究众生的工艺，心想：为了众生的安乐，造作不善业和有漏的善业，会导致生于天界和恶趣。为了从痛苦中解脱，行无漏的善业，这并非轮回的因。他从禅定中起身，发出声音说：“对一切法不起作用才是安乐，那是无为的境界。”声音被风吹向四方，听到的人们获得了对不生之法的忍耐，并不再从无上菩提中退转。 ༈ 此外，过去当国王名为随顺一切众生者时，他精通观察众生的根器，心想：有些众生因贪执色相而痛苦，并堕入恶趣，他们不知道执着于不净的身体，会在轮回中流转。
English
Having realized this, he taught the Dharma, saying, 'Be without attachment to the body and cultivate the perception of impurity,' thereby placing countless beings on the path of non-retrogression. ༈ Furthermore, in the past, when he was a Bodhisattva named 'One Whose Mental Strength is Not Weak,' he went to the Tathagata King of Ambrosial Drops, and the Tathagata praised him for having attained forbearance in the meaning of all dharmas being without arising or ceasing. ༈ Furthermore, in the past, when he was a sage named 'Knowledgeable Hero,' he, the fearless one who had mastered all treatises, was certain that if all defilements do not arise, they will surely cease. Entering into meditation to eliminate the aggregates, elements, sources, faculties, and truths is the key. Whoever knows the key has accomplished the work of the wise. Because from afflictions comes karma, and from karma comes the ripening of results. If the key is destroyed, afflictions will not enter, and the cycle of existence will be cut off. Thinking thus, he arose from that samadhi and exclaimed, 'Alas! If this key is destroyed, there will be happiness!' He deliberately spoke these words three times, and the sound, unimpeded by the wind, went in all directions. Countless beings heard it and entered into the practice of destroying the key of afflictions, and they became non-retrogressing from unsurpassed perfect enlightenment. ༈ Furthermore, in the past, when he was a sage named 'All-Seeing Eye,' whatever door he looked through, he looked only at the meaning of that particular door. Just by doing so, he remained in that state many times, and he thoroughly examined the craftsmanship of beings, thinking, 'For the happiness of beings, engaging in non-virtuous actions and virtuous actions with outflows leads to birth in higher realms and lower realms. To attain liberation from suffering, engaging in virtuous actions without outflows is not the cause of existence.' Arising from that samadhi, he proclaimed the sound, 'Non-action in all dharmas is happiness; it is the state of non-doing.' The wind carried the sound in all directions, and those who heard it attained forbearance in the dharma of non-arising, and they became non-retrogressing from unsurpassed enlightenment. ༈ Furthermore, in the past, when he was a king named 'Following All Beings,' he became skilled in discerning the faculties of beings, thinking, 'Some beings are tormented by attachment to form and are inclined towards the lower realms. They do not know that by clinging to the impure aggregates, they wander in samsara.'
Chinese
以不净之法开示。以不净观入于法之自性，使无量众生远离贪欲，得生梵天世界。又，往昔有仙人名曰“于法决定”，以外道之法成为离欲者，彼以知欲之漏，如镜中之像，知诸法非真实，现证五神通，并将如是之忍置于无量众生心中。又，有仙人名曰邬阇与达，具大神通、威力与光辉，彼思择曰：“于我所证悟之法中，有何者更为殊胜与稀有耶？”彼悟知彼等所证悟者乃是坏灭之法。何法不坏灭，彼即为最稀有者。凡生者，皆是坏灭之法；凡不生者，则是不坏灭者。何者是不生者耶？彼如是思惟时，知晓一切法皆自性不生，与自性相离。如是如理作意，获得不生之义之忍，并将之置于无量众生心中。又，有仙人名曰毗钵舍那行者，为外道之离欲者，具大神通。彼于欲之漏之生起之因与自性作意时，了知无我，亦获得五神通，并将此忍置于无量众生心中。又，当成为主之子旃檀之时，彼如是思惟：如是，即使稍微执持于道或涅槃之所缘境，亦不能现证菩提。是故，于知晓一切去处之道时，不应有明显之执着。如是，如依赖船筏而至彼岸后即舍弃船筏一般，获得圆满菩提后，对于知晓去往彼岸之道，亦应舍弃于彼取受之想。如是，以无尽之方式观见一切法与自性相离，一切法将如船筏般被完全见到。如是了悟后，开示如是之理，成办无量众生之义利。如是，为知晓有之诸漏皆生起之义，应如理
English
He taught the Dharma of impurity. By engaging the mind in impurity and applying the mind to the essence of the dharmas, he caused immeasurable sentient beings to be free from desire and to be born in the world of Brahma. Furthermore, in the past, there was a sage named "Certainty in Dharma" who, through the path of outsiders, became one who was free from attachment. Knowing the outflows of desire, he knew that things were not truly real like reflections in a mirror, and he manifested the five superknowledges and placed such patience in immeasurable sentient beings. Furthermore, there was a sage named Udjya and Ta, who was great in magical power, strength, and splendor. When he investigated, "What is superior and most excellent to these dharmas that I have realized?" He realized that those realizations were dharmas of cessation. Whatever dharma does not cease is the most excellent, and whatever is born is a dharma of cessation, and whatever is not born is without cessation. When he thought, "What is that which is unborn?" He realized that all dharmas are unborn by their very nature, and are devoid of inherent existence. By properly examining them individually, he obtained patience in the meaning of the unborn, and placed it in immeasurable sentient beings. Furthermore, there was a sage named Lhagthong Chöpa (Superior Seeing Practitioner), an outsider free from attachment, who had great magical powers. When he investigated the cause and nature of the arising of the outflows of desire, he realized selflessness and also obtained the five superknowledges, and placed that patience in immeasurable sentient beings. Furthermore, when he became the son of the chief, Chandana, he thought to himself, "In this way, even if one holds onto a small object that grasps the path or nirvana, one cannot fully awaken. Therefore, one should not be attached to knowing the path that goes everywhere. Just as one relies on a raft to cross to the other side and then abandons the raft, after attaining perfect enlightenment, one should also abandon the notion of taking hold of the path to go to the other side. Just as by seeing all dharmas as devoid of inherent existence in an inexhaustible way, all dharmas will be seen as like a raft." Having realized this, he taught such a method and accomplished the benefit of immeasurable sentient beings. Similarly, in order to know that all the outflows of existence arise, one should properly
Chinese
通过征象，正确的道路得以产生，如喜欢转生为如仙人等存在，以及转生为寂灭轮回的仙人等多种化身。通过智慧产生正确的道路，使其他众生不再退转，如《智慧广大经》中所说。 ༈ 又，往昔之时，当转生为名为“通晓吠陀的仙人”之时，他已到达所有论典的彼岸，通晓一切意义，具有神通和光辉，通过外道之路而脱离贪欲。当时，他的寿命长达九万年。在那八万年中，他从未将肘部放在地上，也从未昏沉和睡眠。当他思考这些痛苦从何而来时，发现这并非源于无知，而是由于无知的力量，轮回才得以持续不断。如果知晓并看见，轮回就会止息。如此如理作意时，净居天的八十俱胝天众安住在虚空中，说了这番偈颂三遍： 奇哉狮子大狮子！ 众生狮子无有怖！ 狮子之念种种思！ 引导化为狮子也！ 安住于此虚空者！ 天众八十俱胝也！ 无畏狮子发狮吼！ 合掌恭敬作礼拜！ 十方之中诸佛刹！ 无量无边一切处！ 汝之智慧放光明！ 汝已清净诸佛土！ 大象之中具慧者！ 调伏极难亲近难！ 一切众生之导师！ 二足圣尊最为胜！ 如是彼等昔成佛！ 导师现证正等觉！ 导师于汝处具有！ 胜士证得成正觉！ 此时，他将心安住于平等舍中，心想：这能照亮多少呢？ 净居天的天众说道：朋友，你的光明照亮了十方世界无数的佛土。 听闻此言后，他获得了何等善业之力，于虚空中升高了七多罗树的高度，在十方世界中，有些佛陀诞生，同样地，有些佛陀开始行走，显现
English
Through signs, the correct path arises, such as taking birth as sages who delight in existence, and taking birth in many forms such as sages who pacify existence. Having generated the correct path through wisdom, making other beings irreversible, as stated in the Sutra of Expanding Wisdom. ༈ Furthermore, in a previous life, when he became a sage named "Knower of the Vedas," he had reached the other shore of all treatises, knowing all meanings, possessing miraculous powers and splendor, and having become detached from desire through the path of outsiders. At that time, his lifespan was ninety thousand years. For eighty thousand years, he never put his elbow on the ground, nor did he ever become drowsy or fall asleep. When he thought about where these sufferings came from, he realized that it was not from anything other than the power of ignorance. It is through the power of ignorance that samsara continues uninterrupted. If one knows and sees, then samsara will cease. Thus, when he properly contemplated, eighty crore deities of the Pure Abode realm, dwelling in the sky, spoke this verse three times: How wonderful, lion, great lion! Lion of beings, without fear! Lion's thought, thinking in various ways! The guide transforms into a lion! Those dwelling in this sky! Eighty crore deities! The fearless lion roars! Joining palms, they pay homage! In the ten directions, Buddha-fields! In all immeasurable places! Your mind sends forth light! You purify all the fields! The great elephant, the wise one! Difficult to tame, difficult to approach! The guide of all beings! The supreme two-legged one is most excellent! Just as those ones previously became Buddhas! The guide manifestly awakened to perfect enlightenment! Because the guide is present in you! The supreme person attains enlightenment! At that time, he placed his mind in equanimity and thought, "How much does this illuminate?" The deities of the Pure Abode said, "Friend, your light illuminates countless Buddha-fields in the ten directions." Having heard this, he gained such power of virtue that he rose seven tala trees high into the sky. In the ten directions, some Buddhas were being born, and similarly, some were taking their first steps, manifesting
Chinese
见到证悟，法轮转动，舍弃寿命，以及无余涅槃等，听闻诸佛说法后，清净处的天神们说道：朋友，因为没有寻求往昔的轮回，我们这些传承因厌倦而完全舍弃寂静的菩提。为了殊胜菩提的意义，我们也披上这身盔甲。等等，说了这些偈颂。以那景象的触碰，安置了无数众生于不退转之地。 再次，往昔名为安住于白仙人时，他具有一切善法，并具有禅定，心想菩萨学习什么才能以具有善法的禅定而必定解脱呢？又想，以具有什么也不做的禅定必定会解脱。那是什么原因呢？心想一切法都是无为的，因为是远离作为的。于是，他从那禅定中起身，在世间游走，因为远离作为而宣说了无为之法，无数众生因此获得了对不生之法的忍耐。 再次，往昔名为无碍智仙人时，他具有名为无自性之禅定，又获得了名为一切法离自性之禅定后，于二十四中劫里，完全依止、修习并增多神足，在不可言说的佛土微尘中游走，于二十中劫里宣说了不观一切自性之禅定，安置了无数有情于不生之法的忍耐中。 再次，名为无垢智见仙人，以外道之法成为离贪、具神通且有大威力者。他前往寂静处，如此思索：什么是法？什么是垢染？又如此心想：没有什么法，也没有什么法的垢染。那是什么原因呢？一切法都是离自性的，例如虚空之于虚空。