Chinese
听闻时，对不由自生的法获得了忍耐。世尊说道：莫卧儿之子，因此，凡是想要证得无上圆满菩提的善男子或善女子，无论是否遇到佛陀出世，为了辨别和证悟深奥的法，都应当进行瑜伽修行。如是说。 再次，过去有一位名叫无垢灌顶的国王，他是一位拥有七宝的法王。当时，他向大臣、沙门和婆罗门请教和研究佛法。当时，如来无垢眼出现在世间。国王带着八十万众生、一千大臣和八十万妇女一同前往佛陀那里。如来为无数众生说法，但看到在场的听众声音很小，所有人都竖起耳朵倾听。国王过去积累了善根，坐在那些妇女中，进入了四禅定。国王见到如来后，生起了无法估量的喜悦和信心，心想：如来拥有如此众多的眷属，没有人能够反驳他，而且行为举止如此细致，具备了不共的智慧。如来走向国王，说道：见到如来是有意义的。国王和他的眷属向如来顶礼并安坐。当时，八十俱胝梵天众在虚空中合掌而坐，欲界天神无法看见他们，更何况是凡人，但佛陀以神通力让欲界和色界的天神都能看见他们。国王心想：没有人能够反驳这位如来，因为所有欲界和色界的天神都合掌而坐。之后，国王合掌致敬，用偈颂赞颂和祈请。如来回答了他，使他感到高兴，并给予了极大的赞扬。
English
Having heard, one has obtained forbearance towards the Dharma that does not arise from itself. The Blessed One said: "Son of Maudgalyayana, therefore, a son or daughter of good family who wishes to attain unsurpassed, perfect, and complete enlightenment should, whether or not they encounter the appearance of a Buddha, practice yoga in order to discern and realize the profound Dharma." Thus he spoke. Furthermore, in the past there was a king named Immaculate Empowerment, a Dharma king who possessed the seven precious things. At that time, he would inquire about and examine the Dharma with ministers, ascetics, and Brahmins. At that time, the Tathagata named Immaculate Eye appeared in the world. That king, along with eight hundred thousand beings, a thousand ministers, and eight hundred thousand women, went to that Buddha. The Tathagata taught the Dharma to countless beings, but seeing that the assembly was quiet and everyone was listening attentively, the king, having accumulated roots of virtue in the past, sat among those women and entered into the fourth dhyana. Having seen the Tathagata, the king generated immeasurable joy and faith, thinking: 'No one can refute this Tathagata, who has such a large retinue, and whose conduct is so refined, possessing uncommon wisdom.' The Tathagata approached the king and said, 'Seeing the Tathagata is meaningful.' The king and his retinue prostrated to the Tathagata and sat down. Then, eighty billion Brahma hosts were sitting in the sky with their palms joined. The gods of the desire realm could not see them, let alone humans, but by the miraculous power of that Buddha, the gods of the desire and form realms were made visible to those who were impure. The king thought: 'No one can oppose this Tathagata, because all the gods of the desire and form realms are sitting with their palms joined.' Then, the king bowed with joined palms and praised with verses and made requests. The Tathagata answered him, making him rejoice, and gave great praise.
Chinese
那格策没有在九十六个无数劫中堕落，而且还获得了福德，眼睛等美丽，成为有知识和神通者等的功德。 ༈。 此外，过去在名为尼拘陀树的国王的清净广大刹土中，众生的寿命达到八十亿万年时，世尊自己转世为菩萨，名为从疑惑中完全解脱者，他在那个刹土中执掌国政。 他有八十万眷属妇女和一千位大臣。 国王心想，要让那些没有财富的众生从国王的宝库中获得财富。 他没有违犯戒律的想法，而是具有持戒的想法。 他没有过去、现在、未来，没有躺卧和睡眠等，而是以正念和谨慎而住。 他心中想着慈爱、悲悯、菩提心、禅定、无量、知晓处所等，直至一切智智，安住于此。 过去有缘分的天神劝请他前往如来之处。 他聚集眷属，前往如来之处，佛陀看到后，用装饰品庄严国王的所有道路，并劝请天神们侍奉国王。 国王看到那样的情景，问大臣们那是什么。 过去成为亲友的天神如是说。 他们说：“这些是世间怙主的侍奉者，因为佛陀慈爱国王您，所以让他们这样做。” 国王从车上下来，以恭敬的行为向世尊顶礼，佛陀看到后，也说了赞叹朝向佛陀方向迈步的偈颂。 那时，净居天的天神们为了供养世尊，显现了八十万件衣服和伞盖，国王看到后，心想这是从哪里来的，瞬间消失了，心想那到哪里去了。 那些天神对国王说出了没有来去生灭的偈颂，明白了其中的含义。
English
That Gerutsa did not fall into ninety-six countless eons, and also obtained the merits of having beautiful eyes and so on, and becoming knowledgeable and miraculous. ༈. Furthermore, in the past, in the pure and vast realm of the king named Nyagrodha, when the lifespan of sentient beings reached eighty billion years, the Blessed One himself was born as a Bodhisattva named "Completely Liberated from Doubt," and he ruled the kingdom in that realm. He had eighty hundred thousand female attendants and a thousand ministers. The king thought, "I must make those sentient beings without wealth wealthy from the king's treasury." He had no thought of violating morality, but rather had the thought of upholding morality. Without past, present, and future, without lying down or sleeping, he remained with mindfulness and vigilance. He contemplated love, compassion, the mind of enlightenment, meditative absorption, immeasurables, and knowing the place, etc., up to the omniscient wisdom, and remained there. A deity with past connections urged him to go to the Tathagata. He gathered his retinue and went to the Tathagata, and the Buddha, seeing him, adorned all the king's paths with decorations and urged the gods to serve the king. The king, seeing such a sight, asked his ministers, "What is that?" The deity who had been a friend in the past spoke as follows. They said, "These are the attendants of the protector of the world, and because the Buddha cherishes you, the king, he has made them do so." The king descended from his chariot and, with respectful conduct, prostrated to the Blessed One. The Buddha, seeing this, also spoke verses praising the steps taken towards the Buddha. At that time, the gods of the Pure Abodes manifested eighty hundred thousand garments and umbrellas to offer to the Blessed One. The king saw this and wondered, "Where did this come from?" In an instant, they disappeared, and he wondered, "Where did they go?" Those gods spoke verses to the king about the absence of coming, going, birth, and death, and he understood the meaning.
Chinese
得以领会，从而消除了疑惑。༈。又在过去的时候，世尊自己转生为名为顶髻慧的国王。当时，有个名为大名的国王，他以外道的法门，具有离欲的、神通的和光辉的，人们在每月十五，前往三十三天众的天宫集会处，与天人们进行佛法的辩论，说道：诸位道友，如果佛陀世尊出现在世间，就具有说法等等的能力。当时，还有顶髻慧国王、遍入慧国王、星光国王等九千个国王，也前往三十三天众的天宫集会处，与天人们进行佛法的交流。诸位道友，应当站在说法者的一边，不要站在不说法的另一边。同样，应当站在说真实语、寂静语、真谛语、空性语、无我语的一边，不要站在与此相反的一边，诸佛宣说空性，而不说补特伽罗。诸位道友，世尊宣说了内外十二处皆与自性相离，在辩论中，许多天众以清晰的声音说道：诸位道友，如果是空性，那么业是如何显现的呢？如果无我与我所，那么这个天众的业显现是由谁产生的呢？其他的天众说道：诸位道友，不要诽谤佛陀的教法。天子出现五种衰相后，天子死亡并转生，这是你们亲眼所见的。如果天子见到死亡之主，那么我受到损害又是什么呢？无论我们在哪里聚集，都无法将天子从损害中完全解脱出来。因为最初的天子也没有我，同样从第二个到第五个也没有我，想要死亡的我也不存在，死亡和已死之我也并不存在。此处无我与我所，一切法皆空我或我所，因此，佛陀世尊所说是真实的。之后，顶髻慧国王对那九千个国王说道：
English
were able to comprehend and were freed from doubt. ༈. Also, in a previous time, the Blessed One himself was born as a king named Crest-of-Intelligence. At that time, there was a king named Great Fame, who, through the path of outsiders, possessed detachment, miraculous powers, and great splendor. On the fifteenth of each month, people would go to the assembly hall among the gods of the Thirty-Three and engage in Dharma debates with the gods, saying: "Friends, if the Buddha, the Blessed One, were to appear in the world, he would possess the ability to teach the Dharma," and so on. At that time, there were also nine thousand kings, including King Crest-of-Intelligence, King All-Pervading-Intelligence, and King Star-Light, who would go to the assembly hall of the Thirty-Three and engage in Dharma exchanges with the gods. "Friends, one should side with those who speak the Dharma and not side with those who do not speak the Dharma. Likewise, one should side with those who speak truthfully, peacefully, truthfully, about emptiness, and about selflessness, and not side with their opposites. The Buddhas speak of emptiness and do not speak of individuals. Friends, the Blessed One has said that the twelve internal and external sources are devoid of inherent existence." During the debate, many of the gods spoke in a clear voice: "Friends, if it is emptiness, then how does karma manifest? If there is no self and no belonging to self, then by whom is the manifestation of karma of this assembly of gods produced?" Other gods said: "Friends, do not slander the Buddha's teachings. It is obvious to you that a son of the gods transmigrates and is born after the five signs of decline appear. If a son of the gods sees the lord of death, then what is the harm to me?" Wherever we gather, we cannot completely liberate the son of the gods from harm. Because even in the first stage, the son of the gods does not appear to have a self. Likewise, from the second to the fifth stage, he does not appear to have a self. The self that desires to die does not appear. The self that is dying and dead does not appear. There is no self or belonging to self here, and all phenomena are empty of self or belonging to self. Therefore, the Buddha, the Blessed One, speaks truthfully. Then, King Crest-of-Intelligence spoke to those nine thousand kings:
Chinese
你们聚集在一起吧！唉，这个天神的眷属并不和睦，他们不了解也不明白如来的教法。我们暂时应该在阎浮提洲弘扬佛法，如果所有的佛法不会消失，仅仅为了我和我所拥有的，想在天神的殿堂里辩论佛法，那么这些天神的眷属就会陷入颠倒，对佛教产生诸多怀疑。来吧，在阎浮提洲辩论佛法吧！然后，那些眷属聚集在一起，对国王托吉洛珠说道：您出生在中心地区，不是东西南北的边远地区，您非常了解佛法的道理。托吉洛珠对边远地区的国王们说道：你们暂时挑选东方二十五位国王，同样南方、西方和北方的二十五位，那些聪明、博学且有判断力，不轻率，没有未经考察和错误的，不急躁，能够辨别我的血统的一百位国王。那些国王们按照命令挑选了一百位国王。然后，国王托吉洛珠与一百位国王一起，像天鹅国王一样，在天空中以神通飞升，前往雪山之王那里，他们幻化出殿堂，所有的天神国王也都来了。在那里，中央显现出国王托吉洛珠用七宝制成的宝座。国王托吉洛珠向十方顶礼后坐在宝座上，九十九位国王向他的脚顶礼后，在他的周围坐下。三十三天神们欢喜、满足、高兴，并且认为对于阎浮提洲的人们来说，神圣的佛法已经显现，暂时佛法不会消失，于是降下天上的曼陀罗花雨，并坐下来听法。然后，国王托吉洛珠对另一位国王的使者说道：朋友，在这雪山之王的顶峰中央，住着一位名叫贤善慧的仙人，您去看看他是否能看到这些国王眷属聚集在这里。
Chinese
说了“请您驾临”之后，那使者刹那间以神通到了那位仙人那里，顶礼后说了消息。那位仙人听到如来世间完全寂灭的声音后，流下了眼泪，眼泪的流淌和眼泪的温度融化了雪山之王的顶峰。擦干眼泪后，国王对使者说：朋友，是否有见过或听过如来的众生？正法住世而未隐没吗？你走吧，我不去了。为什么呢？我无法舍弃如来寂静的居所而进入喧嚣。使者说：朋友，关于“有我”和“无我”与诸天争论的事情，这个行为要从你这里寻找了。仙人说：如果“有我”，那应该是不会衰老不会死亡的种类。为什么呢？因为我没有出生，没有衰老，没有死亡，也不会喜欢布施。因此，显示了“无我”。这样说后，使者的诸法上，法的眼睛没有尘垢，清净且远离污垢。之后，使者像天鹅之王一样在空中盘旋，从空中传来声音：朋友们，正法住世，如来的教法兴盛！那些精进的人从如来的教法中获取精华。没有精进的人不会有佛陀出现，不会听到法，不会持有正法。那些不精进的人会退转。对于精进的人来说，正法住世，诸行皆是无常。诸行皆是痛苦。诸法皆是无我。寂灭是寂静，要知道啊！这样说了之后，那个声音被风吹到十方。听到那个声音后，凡是说有我的都安住在无我之中，凡是说无我的那些人都完成了应做之事。所有这些方式都是国王顶髻的智慧的力量。就这样，国王让所有那些人都进入了佛法，就像这里以先前的行为侍奉了成千上万的佛陀一样，一切众生
English
After saying, "Please come," the messenger instantly went to that hermit through miraculous power, and after prostrating, spoke the message. That hermit, hearing the sound of the Tathagata's complete passing into nirvana in the world, shed tears, and the flow of tears and the warmth of those tears melted the peak of the king of snow mountains. After wiping away the tears, the king said to the messenger: Friend, are there any beings who have seen or heard the Tathagata? Does the sacred Dharma abide and not disappear? You go, I will not go. Why is that? I cannot bear to abandon the peaceful abode of the Tathagata and enter into turmoil. The messenger said: Friend, regarding the matter of arguing with the gods about "self" and "no-self," this action will be sought from you. The hermit said: If there is a "self," then it should be a kind that does not age or die. Why is that? Because I have no birth, no aging, no death, and I will not be pleased with giving. Therefore, "no-self" is shown. After saying this, on the messenger's dharmas, the eye of the Dharma was without dust, pure and free from defilement. Then, the messenger circled in the sky like a king of swans, and a sound came from the sky: Friends, the sacred Dharma abides, and the Tathagata's teachings flourish! Those who are diligent take the essence from the Tathagata's teachings. For those who are not diligent, there is no appearance of the Buddha, no hearing of the Dharma, no holding of the sacred Dharma. Those who are not diligent will turn back. For those who are diligent, the sacred Dharma abides, all conditioned things are impermanent. All conditioned things are suffering. All dharmas are without self. Nirvana is peace, know that! After saying this, that sound was blown by the wind in ten directions. After hearing that sound, all those who spoke of self abided in no-self, and those who spoke of no-self had accomplished what should be done. All these ways are the power of the wisdom of King Crest. In this way, the king caused all those people to enter the Dharma, just as here, through previous actions, he had served tens of thousands of Buddhas, all sentient beings.