Chinese
如来知晓国王极住之意，以神通力，彼如来及其一切圆满之眷属与所居之处显现，见之，又见佛身之光充满一切刹土，心生敬信。彼少年与国王极住等六十千俱胝众生一同前往如来处，请问一切所求，通达领悟，精通一切论典，彼等一切皆被如来授记成佛。世尊开示道：莫伽略子，因此菩萨应当精通一切论典。一切智智之根本即是精通一切论典。又说：有情之住处与种种类别乃由业所造。答曰：应观烦恼与心所造之义。又，当菩萨名为光胜妙时，其于睡眠之梦中，除与如来作真实语外，余皆不见。彼向如来无碍显请问世间智与生起之智。彼佛告菩萨，欲求无上圆满菩提者，当勤学一切论典。为通达智慧故，亦当勤于证悟。如云：过去之传记，未来之名相，士夫之名相，村落之名相，国土之名相，何者往何处之名相，以及世间智慧之多少，当精通一切所知。如是通达彼等一切义理。又，所谓精通外道边际者，谓以外道之法远离贪着时，彼思惟：此等种种有情，如是显现与业因各异，是否有令其不生于各异趣之因耶？彼住于我执，以烦恼造业，故有情生于各异之类别，那么，我又是如何呢？
English
The Tathagata, knowing the thoughts of King Shintu Ne, through miraculous power, made visible that Tathagata himself, along with his entire retinue and the place where he resided. Seeing this, and also seeing the light of the Buddha's body filling all realms, his mind became faithful. That youth and King Shintu Ne, along with sixty thousand kotis of beings, went together to the Tathagata's presence, asked all their questions, understood and comprehended them, and became skilled in all treatises. All of them were prophesied by the Tathagata to attain enlightenment. The Bhagavan said: "Maudgalyayana's son, therefore, a Bodhisattva should be skilled in all treatises." And: "The basis of the wisdom of omniscience is this: being skilled in all treatises." And: "The abodes and various kinds of sentient beings are made by karma." The answer is: "One should look to the meaning arranged by afflictions and thoughts." Furthermore, when the Bodhisattva became known as Light Supreme, in his sleeping dreams, he saw nothing other than speaking truthfully with the Tathagata. He asked the Tathagata Unobstructed Display about worldly knowledge and the knowledge of origination. That Buddha told the Bodhisattva that one who desires unsurpassed perfect enlightenment should strive to know all treatises. In order to comprehend knowledge, one should also strive for realization. As it is said: "The accounts of the past, the terms of the future, the terms of individuals, the terms of villages, the terms of countries, the terms of where beings go, and how much worldly knowledge there is—one should be skilled in knowing all of these." In this way, he fully understood all those meanings. Moreover, the so-called being skilled in the limits of externalists means that when one has become detached from attachment through the path of externalists, he thinks: "These various kinds of sentient beings, appearing different from the cause of karma, is there a cause that prevents them from being born in different destinies?" He abides in the conception of self, and because afflictions create karma, sentient beings are born into different classes. So, what is the self?
Chinese
思忖着应该去寻找。像“色是神我吗？”这样，用理智分析五蕴，从而彻底领悟了无我。他这样认识到无我与无我所之后，从禅定中起身，向众生宣说了依赖于无我与无我所而产生的道理，无数众生因此获得了对不生之法的忍耐。 ༈ 此外，一位名叫精通知晓死亡和阻止死亡的贤者，通过外道的方法获得了离欲的神通。他看到一切有为法都在坏灭，于是思考是否存在不生不灭之法。他认为，凡是显现造作的都会坏灭，不造作的则不会坏灭。当他这样分别思索时，对于一切不显现造作之法，他获得了一种名为“显现欢喜”的金刚般的禅定。由于心的力量，一切法生起和坏灭，心是生起一切法和阻止一切法的根源。于是他分析了心，发现心无形无相，不可指示，本体与见解分离，心不可能见到心。像这样，心的止息不是可以被认识的。当心的贪欲等显现止息时，他认识到相似的相续也会产生。因此，他彻底了解了一切心的相续。像这样了解之后，他没有了烦恼，认识到一切法在三时平等性的自性中与菩提无别，于是向众生宣说了这样的法，无数众生因此获得了对不生之法的忍耐。 ༈ 此外，当国王转世为名叫知晓前世的国王时，他认识到现在的苦乐等都是由前世的业产生的，因此在无数劫中，他再也不会生起任何缠缚的心。 ༈ 此外，在过去无数劫之前，当如来名叫引导者降世时，赡部洲的国王名叫胜军，他是一位具有正法之王。他有一千个儿子，其中最年长的儿子名叫寂静慧。当世尊转世为寂静慧时，他对广大的佛法具有信心，智慧极其精细，他的想法完全是
English
Thinking that he should go to seek. Like "Is form the self?" Thus, by analyzing the five aggregates with reason, he thoroughly understood the absence of self. Having understood in this way that there is no self and no belonging to self, he arose from samadhi and explained to sentient beings the meaning of arising dependent on the absence of self and belonging to self, so countless sentient beings obtained forbearance towards the unarisen dharma. ༈ Furthermore, a sage named Skilled in Knowing How to Prevent Knowing Death, who had become endowed with detachment and clairvoyance through the path of outsiders, saw that all conditioned things were destroyed. He wondered if there was a dharma that did not arise and did not cease. He thought that whatever manifestly acts ceases, and whatever does not act does not cease. As he separately contemplated in this way, he obtained a vajra-like samadhi called Manifest Joy for all dharmas that do not manifestly act. By the power of mind, all dharmas arise and cease, and the mind is the cause of arising and ceasing all dharmas. Therefore, he analyzed the mind and found that the mind is formless, invisible, un-demonstrable, its essence is separated from seeing, and it is impossible for the mind to see the mind. In this way, the cessation of mind is not something to be cognized. When the manifestations of mind, such as attachment, cease, he understood that a similar continuum also arises. Therefore, he thoroughly understood all continuums of mind. Having understood in this way, he was without afflictions and realized that all dharmas in the nature of equality of the three times are not different from enlightenment. Therefore, he taught such a dharma to sentient beings, and countless sentient beings obtained forbearance towards the unarisen dharma. ༈ Furthermore, when the king was reborn as a king named Knowing the Previous End, he knew that the present happiness and suffering, etc., arise from previous actions, and therefore, for countless eons, he would never generate a mind that is always entangled. ༈ Furthermore, in the past, beyond countless eons, when the Thus-Gone One named Leader appeared in the world, the king of Jambudvipa named Army of Victors was virtuous. He had a thousand sons, the eldest of whom was named Peaceful Intelligence. When the Blessed One himself became Peaceful Intelligence, he had faith in the vast Dharma, and his intelligence was extremely subtle, his thoughts were completely
Chinese
因为这个原因，父王聚集了世间所有的沙门和婆罗门智者，与青年寂静慧一同讨论佛法时，那位青年问道：‘诸位圣者，世间有什么危害？’他们中的一些人说：‘贫穷是危害。’同样，被轻蔑、不善言辞、没有智慧、完全失去意义、与朋友分离、不擅长技艺、失去王位、被国王大臣轻蔑、妻子不恭敬、不知满足、所作不成等都是危害。’青年寂静慧对他们说：‘你们所说的各种痛苦和危害，我随喜。’此外，我看到世间有三种危害，即衰老、疾病和死亡，这三种危害着包括天神和梵天在内的世间。而且，人们也不知道如何从中解脱。听说如来引导人们宣说超越这三种危害的佛法，你们过来吧！我们一起去如来那里请教世间有多少危害。’于是，他与六十亿众生一同前往佛陀那里，佛陀为他们开示了世间的危害以及从中解脱的道路，使他们精通所有道路。༈ 此外，当一位名叫月亮眉毛的婆罗门精通所有论典时，他看到了如来‘世间三界之尊’的三十二相，消除了对佛陀的怀疑，以虔诚之心发起了无上菩提心。༈ 此外，当一位名叫善眼国王的人，从如来无碍之眼中听到了十力功德的赞叹后，便与如来一同种下了善根。此后，他不知疲倦地成熟一切众生，成熟了无数众生于无上圆满菩提。༈ 此外，当一位名叫主之子离忧的王子时，他想：‘我应该去问问世间谁是了解世间和万物起源的沙门和婆罗门。’这时，天神劝请他，如
English
Because of this, the father king gathered all the wise ascetics and Brahmins in the world, and together with the youth Peaceful Wisdom, they discussed the Dharma. The youth asked, 'Venerable ones, what are the harms in the world?' Some of them said, 'Poverty is a harm.' Similarly, being despised, lacking eloquence, lacking intelligence, completely losing meaning, being separated from friends, being unskilled in crafts, losing royal power, being despised by the king and ministers, having an unrespectful wife, being unable to be content, and failing in one's actions are all harms.' The youth Peaceful Wisdom said to them, 'I rejoice in the various sufferings and harms you have described. Furthermore, I see three harms in the world: old age, sickness, and death. These three harm the world, including the gods and Brahma. Moreover, people do not know how to escape from them. Having heard that the Tathagata guides and teaches the Dharma that transcends these three harms, come! Let us together go to the Tathagata and ask how many harms there are in the world.' Then, together with sixty billion beings, he went to the Buddha, who taught them about the harms of the world and the paths to escape from them, making them skilled in all paths. ༈ Furthermore, when a Brahmin named Moon Eyebrow became skilled in all treatises, he saw the thirty-two marks of the Tathagata, 'Lord of the Three Realms,' and, having dispelled his doubts about the Buddha, he generated the supreme Bodhicitta with a mind of faith. ༈ Furthermore, when a king named Good Eye heard the praise of the ten powers from the unobstructed eyes of the Tathagata, he planted roots of virtue together with the Tathagata. Thereafter, he tirelessly matured all sentient beings, maturing countless sentient beings into unsurpassed perfect enlightenment. ༈ Furthermore, when a prince named Son of the Lord, Free from Sorrow, thought, 'I should ask which ascetic or Brahmin knows the world and the origin of all things,' he was urged by a god, like
Chinese
请求宣说甘露之音的法，并发起无上菩提之心。 ༈ 此外，当转生为名为仙人草生时，心想那些有情和非有情如何产生，又往何处去呢？正想询问他人时，从虚空中听到：如来世间灯，无所不知，无所不见，他将宣说此义。听闻后，向如来请教，并信受依赖五蕴而示现无生灭之义，并发愿未来获得如此甚深智慧后说法。 ༈ 此外，当转生为名为光明的国王，成为拥有七宝和千子的正法之王时，向行为寂静的如来请问寂灭之道，并作供养。 ༈ 此外，当转生为名为菩萨甘露之音时，向如来一切音声之音请问：一切有情从痛苦中完全解脱之道，并拔济有情众生的痛苦。 ༈ 此外，当转生为如来无垢顶的侍者，名为比丘吉祥生时，以欲成为如来之意发愿，受到彼佛的光芒照触，获得大悲三摩地。 ༈ 此外，当转生为名为菩萨甚深慧时，如来善于解脱，为他开示入定智慧之法，并以扇扇凉，以欲获得如是佛之智慧而发愿。 ༈ 此外，当转生为名为菩萨无垢施时，对如来摧毁尘垢和黑暗的舍利子，多年供养，并布施我所拥有的一切事物，完全护持佛之教法。 ༈ 此外，当转生为名为菩萨胜于月光时，作为一切导师的导师，向如来开示不为人知之法，以偈颂之音请问如何获得生起一切烦恼之智，并通达领会。 ༈ 此外，当名为国王惩罚降临时，
English
Requested to proclaim the nectar-like sound of Dharma and generated the mind of unsurpassed Bodhi. ༈ Furthermore, when he was born as the sage named Drozhin Kye, he wondered how sentient and non-sentient beings arise and where they go. As he was about to ask others, he heard from space, "The Tathagata, the lamp of the world, who knows and sees all, will explain this meaning." Having heard this, he asked the Tathagata and believed in the teaching of the meaning of no birth and death based on the five aggregates, and he made the aspiration to obtain such profound wisdom in the future and teach the Dharma. ༈ Furthermore, when he was born as a king named Odje, a king of Dharma possessing the seven precious things and a thousand sons, he asked the Tathagata, whose conduct is peaceful, about the path of Nirvana and made offerings. ༈ Furthermore, when he was born as a Bodhisattva named Dudtsi Yang, he asked the Tathagata, the sound of all sounds, about the path to completely liberate all sentient beings from suffering, and he relieved the suffering of sentient beings. ༈ Furthermore, when he was born as the attendant of the Tathagata Drime Tok, named the monk Paljung, he aspired with the intention of becoming a Tathagata himself, and by being touched by the light of that Buddha, he attained the Samadhi of great compassion. ༈ Furthermore, when he was born as a Bodhisattva named Lodro Zabmo, the Tathagata Rabtu Drolwa taught the Dharma of the wisdom of entering into Samadhi, and he fanned him with a fan, aspiring to obtain such wisdom of the Buddha. ༈ Furthermore, when he was born as a Bodhisattva named Drime Tong, he made offerings to the relics of the Tathagata, which destroy dust, dirt, and darkness, for many years, and he gave away all his possessions and fully upheld the Buddha's teachings. ༈ Furthermore, when he was born as a Bodhisattva named Dawa Le Lhakpai O, as the teacher of all, he asked the Tathagata, who teaches the unknown, in verses, how to obtain the knowledge that arises from all afflictions, and he understood and comprehended it. ༈ Furthermore, when the king named Chedpa Toktu Pebpa,