Chinese
像那样的以各种各样的生类，接受无数的生，使众生成熟的事迹是说不完的。其中在《智慧增长经》等经典中讲了一些，在这里略说一些。过去，世尊自己名为一切美国王，安住于大乘，成为四大部洲世界的统治者时，心想：像以前的转轮王们一样，我也要如法治理国家，如果我行非法，国王之名就毫无意义。于是，他问大臣们：以前的国王们治理国家，遵循什么教导才能使国家不衰败而兴盛？他们回答说：天啊，我们不了解其中的道理。附近有具有五种神通、精通佛法和论典的仙人，请您召集他们，他们会讲述以前转轮王的故事。国王听从了他们的话，以极大的敬意将出家的仙人们召集到国王的海洋宫殿中。对于那八十万俱胝的仙人，他们大多具有神通，长期行善，希望利益众生。国王与眷属们以极大的恭敬在一定的距离外迎接他们，生起如对导师般的敬意，顶礼并与仙人们开始了交谈。当时，为了成就转轮王的事业，聚集了大约八万人的讲述过去历史的人。所有这些人，国王都称他们为“是”。那些仙人和人们讲述转轮王过去历史的本质，讲述国王的律法论典。讲述了转轮王们如何治理国家，如何继承和遵循。国王也听从了仙人和人们所说的话，像转轮王一样治理国家，对一切众生生起慈爱之心，遵循正法治国，修习四梵住，使众
English
Taking countless births in various forms such as Na, the ways in which he matured sentient beings are beyond words. Among those, some are mentioned in the Sutra of Increasing Wisdom and others. Here, a few rough outlines will be mentioned. In the past, the Bhagavan himself, known as King All-Beautiful, abiding in the Great Vehicle, became the ruler of the four continents. At that time, he thought, "Just as the previous Chakravartins did, I too shall rule the kingdom in accordance with Dharma. If I engage in non-Dharma, the name of king is meaningless." So he asked the ministers, "What teachings did the previous kings follow in ruling the kingdom, so that the kingdom would not decline but prosper?" They replied, "O Lord, we do not understand the meaning of that. Near here, there are hermits with five kinds of clairvoyance, skilled in Dharma and scriptures. Please summon them, and they will tell the stories of the previous Chakravartins." The king listened to them and, with great respect, summoned the hermits who had renounced their homes to the king's oceanic palace. Among those eighty million kotis of hermits, most possessed clairvoyance, had practiced virtue for a long time, and desired to benefit beings. The king, together with his retinue, greeted them with great reverence at a certain distance, generating the perception of a teacher. He prostrated and began to converse with the hermits. At that time, to accomplish the deeds of a Chakravartin, about eighty thousand people who recited past histories gathered. The king called all of them "Yes." Those hermits and people spoke of the essence of the past histories of the Chakravartins, speaking of the treatises on the king's laws. They spoke of how the Chakravartins ruled the kingdom, how they maintained and followed it. The king also listened to what the hermits and people said, and like a Chakravartin, he ruled the kingdom, generating a mind of love towards all sentient beings, following the Dharma in ruling the kingdom, cultivating the four Brahmaviharas, and making the
Chinese
所有这些都因安置四梵住而全部转生到梵天世界，并逐渐获得大菩提。༈。此外，往昔这位导师转生为名叫金发的仙人。他获得了知晓前世的能力。他回忆起自己前世曾是转轮王。从具有五种神通、威严强大的仙人那里听到：断除杀生能掌握通往善趣的道路，以及掌握断尽烦恼的道路就能掌握通往一切智智的道路。听闻之后，我心想：通往一切处的道路，知晓它真是太好了。成就通往一切处的道路之因是业，而业之因是烦恼。烦恼之因依赖于不如理作意。如此，业成就了异熟的根。如理地分别觉知，如果没有烦恼，了知就能获得业和异熟蕴灭尽的寂灭，从而引导众多众生走上这条道路。凭借这一善根，他彻底了知一切法的知识。首先是工巧明，然后是医学和生命吠陀，以及为了使众生无病而积聚资具。实际上，是积聚名言的法理和自身的资具，并且为了如实守护而宣说了兵器的论述。之后，为了使事业得以成就而宣说了星算的论述。然后，为了使痛苦止息并获得安乐而宣说了解脱的智慧。此外，为了遣除众生的痛苦，还宣说了工巧明和各种事业，以及了知三时、声明、相学和各种占卜。༈。此外，当国王转生为名叫了知存在的仙人时，他了知一切感受者和行等差别，了知善与恶，了知所作，学习并精通世间的工巧明和一切事业。他心想：学习哪种工巧能没有生、灭、死和不悦意呢？他如此思索时，没有发现任何工巧。这些行为就像陶工的器皿一样，既没有众生也没有死亡。
English
All of them were born in the Brahma world by arranging the four abodes of Brahma, and gradually attained great enlightenment. ༈ Furthermore, in a previous life, this teacher was born as a sage named Golden Hair. He obtained the knowledge of previous lives. He remembered that in a previous life he had been a Chakravartin king. From a sage with five superknowledges and great majesty, he heard that abstaining from killing grasps the path to higher realms, and that grasping the path of exhausting afflictions grasps the path to omniscience. After hearing this, I thought, 'The path to going everywhere, knowing it is very good.' The cause of accomplishing the path to going everywhere is karma, and the cause of karma is affliction. The cause of that depends on improper attention. Thus, karma accomplishes the power of maturation. Knowing that if one properly discerns and is without afflictions, one can attain nirvana where the aggregates of karma and maturation cease, he led many beings onto that path. By that root of virtue, he thoroughly knew the knowledge of all dharmas. First, the arts and crafts, then medicine and the science of life, and accumulating resources with the intention of making beings free from disease. In reality, it is accumulating the tenets of terminology and one's own resources, and for the sake of truly protecting them, he taught the treatise on weapons. After that, in order to accomplish the undertaking, he taught the treatise on astrology. Then, in order to reverse suffering and attain happiness, he taught the knowledge of liberation. Furthermore, in order to eliminate the suffering of beings, he also taught the arts and crafts, various kinds of activities, knowing the three times, grammar, the science of signs, and various kinds of prognostication. ༈ Furthermore, when the king was born as a sage named Knowing Existence, he knew all the distinctions of the perceiver and formations, knew good and evil, knew what was done, and having studied and become skilled in all worldly arts and crafts, he thought, 'Is there any craft that, when learned, is without birth, destruction, death, and displeasure?' As he pondered in this way, he did not find any craft. These actions are like the vessels of a potter, without beings and without death.
Chinese
知晓了。如果众生不造作，就认为没有死亡和出生，因此获得了那样的禅定并安住其中，忆念起众生各自不同的身体，忆念起如微尘数般众多众生各自不同的自性。忆念起以何种因缘而成就那样。心想从何处获得那不造作自性就不会显现的智慧呢？得知除了不造作之外没有其他，因为无明和贪爱而造作，所以才那样成就。了悟如果没有那些，就不会成就存在，因此智者们那样生起智慧之光，并见到已经变得不会退转。༈。又，一个名叫“行进的勇女”的舞女，出生为一个容貌极其端庄且精通舞蹈的人。许多人聚集在她那里，并因观看而目不转睛，她在集会中，以诗歌的韵律宣说佛法：“这些青春如同山间的流水般流逝。”通过这种方式，使许多人获得了利益和安乐。༈。又，一个名叫“工巧百般”的魔术师，在许多人面前展示各种各样的魔术，并将一切法都显示得如同幻术一般，从而利益了许多众生。༈。又，一个名叫“众人皆知”的乐神，用一把琵琶的琴弦演奏出成千上万种音乐，以此使众人感到愉悦，他独自一人前往寂静处，心想：“这些人被这琵琶的声音所迷惑，却不知道这声音是消逝之法。”因此，如理作意，通过显现而知晓，通过观看而获得了证悟的忍耐，并如此宣说佛法，从而使许多人进入了不退转的境地。༈。又，在过去，一座山崖上住着一个铁匠，他有一个容貌美丽的女儿。他发誓不因种姓、容貌或财富而嫁女，而是嫁给与自己手艺相同的人。一个婆罗门少年去他家乞讨，那个女儿拿着食物出来，问他：“你给过别人食物吗？”他说：“我的父亲说要给与我手艺相同或更好的人。”因此，没有给任何人。
English
It is known. If sentient beings do not engage in fabrication, they think there is no death and birth, and thus having attained such a samadhi and abiding in it, they remember the different bodies of sentient beings, and remember the different self-natures of each sentient being as numerous as the fine dust of the fields. They also remember by what causes and conditions that was accomplished. Thinking from where to obtain the knowledge that the self-nature that is not fabricated will not manifest? Knowing that there is nothing other than not fabricating, and that it is through ignorance and craving that fabrication is done, thus it is accomplished. Realizing that without that, existence will not be accomplished, thus the wise ones generate the light of wisdom in that way, and it is seen that they have become irreversible. ༈. Moreover, a dancer named "Going Forth Heroine," who was born as someone with an excellent appearance and skilled in dance, when many people gathered to her and their eyes were fixed on watching, in the midst of the assembly, she taught the Dharma in verses with the melody, "These youths go like the mountain's water." In that way, she placed many people in benefit and happiness. ༈. Moreover, a magician named "Various Crafts," having become such, displayed various kinds of magical crafts in front of many people, and showed all dharmas as being like illusions, thus benefiting many sentient beings. ༈. Moreover, a Gandharva named "Understood by All," with the appearance of producing hundreds of thousands of musical sounds from a single string of a lute, making the assembly of beings happy, he went alone to a solitary place, thinking, "These beings are deceived by the sound of this lute, and do not know that this sound is of the nature of cessation." Therefore, by properly examining it, through appearance he knew, and through seeing he obtained the patience of realization, and thus teaching the Dharma, he placed many beings in the irreversible state. ༈. Moreover, in the past, on a rocky mountain there lived a blacksmith, who had a beautiful daughter. He vowed not to give her away for the sake of lineage, appearance, or wealth, but to give her to someone who had the same craft as himself. A Brahmin boy went to his house to beg for food, and the daughter, carrying food, asked him, "Have you given it to others or not?" He said, "My father said he would give it to someone who has the same or better craft than me." Therefore, he did not give it to anyone.
Chinese
难以施舍啊！你的父亲是如何懂得工艺的？他说道：就像针也能漂浮在水面上一样懂得。婆罗门童子心想：我虽然不娶这个女子，但要折断她的傲慢。于是向铁匠借了铁匠用具，在一根粗针的眼里穿入了七十根细针，也做成了像漂浮在水面上一样，然后去了那个铁匠的家，问道：谁买针？那个女子说：你不是疯了就是没有脑子，为什么在铁匠家卖针？他说道：我不是疯了等等，只是想展示我完成工艺的样子。女子说道：懂得什么样的工艺？他说道：懂得针在水面上漂浮。于是叫他进去，放了水，放一根到七根针都能漂浮，放那根粗针也能漂浮，在那根针的眼里穿入七根针也能在水面上漂浮。那个铁匠心想：这个人比我更擅长工艺啊！于是用所有的装饰品打扮那个女子并送给他，但婆罗门童子说道：我不为这个而来，只是为了折断你的傲慢才展示工艺的，说完没有娶那个女子。当时的铁匠就是世尊，另一个铁匠就是自在游行外道，那个女子就是无与伦比的母亲，现在也是献上这个而不接受啊，这样说道。 再次，有个名叫善解铁匠的人，转生为一个在铁匠和工艺方面精通而出名，名声传遍十方的人。 再次，有个名叫兵器铁匠王军的人，转生为一个在工艺方面非常出色的人时，天神用偈颂劝请他：从无边如来那里听闻“了知诸法不生是诸工艺中之最”的法后，就在那个地方获得了对不生之法的忍。 再次，有个名叫国王仙人慧海的人，当他成为一个以外道的方式脱离贪欲、对世间充满慈爱的人时，他在森林里为了利益风等，心想寻找六味是什么。森林的诸神合掌说道：各种树木的味道是这
English
It is difficult to give! How does your father know the craft? He said: I know it as well as a needle can float on water. The Brahmin boy thought: Although I will not marry this girl, I will break her pride. So he borrowed the blacksmith's tools from the blacksmith, and even though he put seventy thin needles into the eye of a thick needle, he made it float on the water. Then he went to the blacksmith's house and asked: Who buys needles? The girl said: You are either crazy or mindless, why sell needles at the blacksmith's house? He said: I am not crazy or anything, but I want to show how I complete the craft. The girl said: What kind of craft do you know? He said: I know how a needle floats on water. So she called him in and put water, and if one to seven needles were put in, they would float, and if that thick needle was put in, it would also float, and even if seven needles were put in the eye of that needle, it would float on the water. The blacksmith thought: This person is more skilled than me! So he adorned the girl with all the ornaments and gave her away, but the Brahmin boy said: I am not here for this, I only showed the craft to break your pride, and said that he did not marry the girl. The blacksmith at that time was the Bhagavan, the other blacksmith was the wandering heretic, and that girl was the incomparable mother, and even now she is offering this but not accepting it, he said. Again, there was a person named Legtok the Blacksmith, who was born as someone who was skilled in blacksmithing and crafts and whose fame spread in all ten directions. Again, when someone named Weapon Blacksmith Gyal De, who was born as an outstandingly skilled craftsman, was urged by the gods with verses, he heard the Dharma from the Infinite Tathagata, "Knowing that all dharmas are unborn is the best of all crafts," and in that very place he obtained forbearance of the Dharma of non-birth. Again, when a king named Sage Loden Gyamtso became someone who was detached from desire by the path of outsiders and full of love for the world, he searched in the forest for the six tastes, thinking about what would benefit the wind and so on. The gods of the forest folded their palms and said: The tastes of the various trees are these