Chinese
因为害怕分离而发出各种哀号。在那里，天神之主显现为苦行者的形象，对他说：伟大的仙人，您已经抛弃了那些柔顺的人们，住在森林里。现在，发出这无法忍受死亡痛苦的哀号，就像大象的沐浴一样，您在这里做什么呢？有智慧的人们应该嘲笑您。没有人因为人们为死亡而哭泣而获得任何好处。知道一切事物都会毁灭后，过去的仙人们放弃了对财富和所有人群的执着，住在森林里。您住在森林里，却用执着的绳索束缚自己，这是不合适的。一切有为法都是无常的，最终注定要变动，所以执着于柔顺只会让自己走向死亡。永远相伴的权力是不会发生的。在这个轮回中，一切痛苦都来自执着和贪恋，而从不执着中才能获得解脱。世尊赞叹并尊敬地说：您说得真好。在那里，菩萨说道：不要追随被令人不悦的相所引导的感官，而要以正念平等地背对感官的境域，这样才能获得成就，像高尚的人们所教导的那样去做，不要成为一个普通人。仙人赞扬说：您说得真好。在那里，他显现为帝释天的身体，说：我是天神之主，我将用我的力量使这个孩子复活。世尊也因为疾病的缘故，将那头小象遗弃在大象群中，它成为了象群之主。他将装满水的葫芦和带有果实的树枝献给了世尊。世尊也用手触摸它的头，并说了有益的教诲。然后，世尊在他的茅屋里一心一意地禅定。又在过去的时候，在未生湖，雁群的首领，有持国者的圆满和面容圆满二者，哥哥圆满性情暴躁粗野，恐吓雁群，拔它们的毛，用爪子抓伤它们等，雁群们...
English
Fearing separation, they uttered various cries of lamentation. There, the lord of the gods appeared in the form of an ascetic and said to him: Great sage, you have abandoned those gentle people and dwell in the forest. Now, uttering these unbearable cries of the pain of death, like an elephant's bath, what are you accomplishing here? The wise should laugh at you. No one has ever gained any benefit from people weeping over death. Knowing that all things are perishable, the former sages abandoned attachment to wealth and all assemblies of people and dwelt in the forest. You, dwelling in the forest, are inappropriately binding yourself with the noose of attachment. Since all compounded things are impermanent, and ultimately certain to change, attachment to gentleness only leads to one's own death. The power of constant companionship will not arise. In this cycle of existence, all suffering arises from attachment and clinging, and liberation is attained from non-attachment. The Buddha praised and revered, saying: Well said. There, the Bodhisattva said: Do not follow after the senses led by unpleasant signs, but with mindfulness equally turn your back on the realm of the senses, so that you may attain accomplishment, and do as the noble ones have taught, and do not become an ordinary person. The sage praised, saying: Well said. There, he appeared in the body of Indra, saying: I am the lord of the gods, and I will revive this child by my power. The Buddha also, because of illness, abandoned that young elephant in the herd of elephants at the time, and it became the lord of the herd. He gave the Buddha gourds filled with water and branches with fruit. The Buddha also touched its head with his hand and spoke beneficial teachings. Then, the Buddha remained single-mindedly in meditation in his hut. Also, in a past life, at Lake Anavatapta, the leader of the goose flock, there were Fullness and Full-faced, the two sons of Dhritarashtra. The elder brother, Fullness, was fierce and rude, threatening the geese, plucking their feathers, scratching them with his claws, and so on, so the geese...
Chinese
理解了。他心想，如果让这个凶暴的刚巴当王位继承人，天鹅群就会被摧毁，应该想个办法。于是对那两个各自带着五百眷属的儿子说：你们去看看河流、湖泊和池塘，谁先来到我这里，就让他当天鹅的首领。他们两个争先恐后地跑着，到了波罗奈斯城。见到了梵施国王的梵施达那水池，那水池比湖泊还要高耸深邃，各种各样的鲜花和花树点缀得非常美丽，各种各样的鸟儿在鸣叫，刚巴和他的眷属们便降落在那儿嬉戏。巴增又对自己的眷属说：你们就在这里玩耍吧。他说：我先去夺取王位，然后再回来一起玩耍。说完，便迅速地去夺取了天鹅的王位。之后，五百只天鹅围绕着他，降落在梵施达那水池边，因为他谨慎地待在那里，人们看到后心想：这样的天鹅首领，拥有如此卓越的身姿，成为了这个水池的装饰，压倒了所有的鸟儿。他们都高兴地看着他。大臣们禀告了国王。国王命令道：把鸟儿们抓来，不要伤害它们。他们用柔软的网捕捉它们时，天鹅国王说道：我被牢固的网抓住了，已经落入人的掌控，无能为力。无论如何，请尽快放了天鹅群，不要让它们受苦。说完，除了他之外，所有的天鹅都飞走了。看到一个被抓住，另一个虽然没被抓住，却因悲伤而沮丧地待在那里，感到非常惊讶，于是只把那个天鹅首领带到了国王面前。另一个虽然没被抓住，却因为爱恋他而自己去了。在那里，他们把天鹅首领献给了国王。问道：你带着另一个来干什么？禀告道：这个天神虽然没被抓住，却自己来了。国王对此感到非常惊讶，生起了信心。国王把天鹅首领放在狮子座上。那只天鹅用人类的语言引导国王和他的随从们行持十善业。国王下令在他的领土上，不得杀害水中行走的众生。就这样，天鹅国王巴增
English
He understood. He thought, "If this fierce Gamba is made the heir, the flock of geese will be destroyed, so I must find a way to deal with him." So he said to his two sons, each with five hundred attendants: "Go and look at the rivers, lakes, and ponds, and whoever comes to me first will be made the leader of the geese." The two of them raced each other, and when they arrived in Varanasi, they saw King Brahma's pond called Bhamsadana, which was higher and deeper than the lakes, adorned with various flowers and many flowering trees, and where various birds were singing. Gamba and his entourage landed there and began to play. Bhajin also said to his entourage, "You play here." He said, "I will first seize the kingdom and then come back and play together." Having said that, he quickly went and seized the kingdom of the geese. Then, five hundred geese surrounded him and landed on the Bhamsadana pond. Because he stayed there cautiously, people saw him and thought, "Such a leader of geese, with such an excellent form, has become the ornament of this pond, overwhelming all the birds." They were all happy and watched him. The ministers reported to the king. The king ordered, "Catch the birds, but do not harm them." When they were caught with a soft net, the king of the geese said: "I am firmly caught in the net, and I am under the control of men, and I can do nothing. In any case, quickly release the flock of geese, do not let them suffer." Having said that, all the geese except one flew away. Seeing that one was caught, but the other was not caught, but was depressed with grief, they were very surprised, so they took only that leader of the geese to the king. The other one, although not caught, went by himself because he loved him. There, they presented the leader of the geese to the king. They asked, "Why did you bring the other one?" They reported, "This deity, although not caught, came by himself." The king was very surprised by this and developed faith. The king placed the leader of the geese on a lion throne. That goose, in human language, instructed the king and his entourage to practice the ten virtuous actions. The king ordered that in his territory, no one should kill the sentient beings that walk in the water. Thus, the goose king Bhajin
Chinese
是薄伽梵自身。此理与天鹅国王守护国土的传记相似，在《本生经》第三十四品中也有记载。此外，往昔之时，这位薄伽梵化身为名为金毛的鹿，是鹿群的首领，拥有不可思议的身躯光辉，令所有众生赏心悦目，凡是见到它的众生都会驻足观望。鹿王知道人们会这样注视它，因此为了避免猎人等的伤害，便隐居起来。一只乌鸦问它为何如此恐惧和害怕，鹿王回答说：“我的身体令所有众生心生爱慕，因此我害怕猎人等的伤害。”乌鸦说：“我也害怕猫头鹰，我们应该互相保护。我白天保护你，你晚上保护我。”于是它们立下了誓言。后来，有一个人双手被紧紧地反绑着，被湍急的洪水冲走，他口中发出哀嚎，呼喊着：“谁能救我脱离这恐惧？我愿做他的奴隶，为他耕田种地。”恰巧鹿王被鹿群簇拥着来到河边，与那人相遇。那人发出绝望的呼喊，其他的鹿都逃走了。菩萨们即使转生为堕落的身体，心却并非如此。鹿王怀着慈悲之心，立即想要跳入河中。乌鸦也因为先前立下的誓言，为了守护鹿王，紧随其后。乌鸦劝阻鹿王救人，说道：“鹿王，不要救他，不要轻率行事。这些人不会感恩，也不会铭记恩情。”然而，菩萨大士是不可阻挡的，他没有听从乌鸦的话，跳入河中，像母亲对待唯一的爱子一样，让那人骑在自己的背上，将他救到岸边，解开了他身上的束缚，让他稍微喘息了一下，然后说道：“孩子，从这条路，随意去你想去的地方吧。”然后，那人合掌，向鹿王的脚
English
He is the Blessed One himself. This story is similar to the tale of the Swan King, the protector of the land, which is also mentioned in the thirty-fourth chapter of the Jataka. Furthermore, in a previous life, this Blessed One was a deer named Golden Mane, who became the leader of the deer. He possessed an inconceivable radiance of body and was pleasing to the eyes and minds of all. Whoever saw him would stop and gaze at him. Knowing that people would stare at him in this way, he lived in seclusion, fearing harm from hunters and others. A crow asked him why he was so fearful and afraid, and the deer king replied, "My body arouses desire in all, so I fear harm from hunters and others." The crow said, "I am also afraid of owls, so we should protect each other. I will protect you during the day, and you protect me at night." Thus, they made a vow. Later, a man whose hands were tightly bound behind his back was carried away by the powerful currents of a river. He cried out, lamenting, "Who is there to save me from this fear? I will be his slave and till his fields." By chance, the deer king, surrounded by a herd of deer, came to the riverbank and met the man. The man cried out in despair, and the other deer fled. Bodhisattvas, even when reborn in degraded bodies, do not have degraded minds. The deer king, with a heart filled with compassion, immediately tried to enter the river. The crow, remembering its previous vow, followed him to protect him. The crow, knowing that he was trying to rescue the man, said, "Deer king, let him go, do not be rash. These people are ungrateful and do not remember kindness." However, the great Bodhisattva was unstoppable. He did not listen to the crow's words and entered the river. Like a mother to her only beloved son, he had the man ride on his back, carried him to the shore, untied his bonds, allowed him to catch his breath for a moment, and then said, "Child, go from this path wherever you please." Then, the man folded his hands and bowed to the deer king's feet.
Chinese
于是（那人）靠近（鹿），说道：您赐予我生命，我就是您的奴仆，即使做您的仆人也可以。那鹿说道：现在你做我的奴仆，即使不做我的仆人，也会为了皮而被杀。你不要向别人展示我。孩子，你的任务是：我的身体是世间所有人都非常贪恋和渴望的，如果你不向任何人展示我，那就是对我的恩情。那人答应说：我会那样做的。然后，他绕着鹿王转了三圈，靠近它的脚离开了。在另一个时候，在那个名为瓦拉纳西的城市里，有一位名叫月光女的国王，他以巨大的财富和权力统治着国家。她做的梦非常清晰，梦里看到的一切都会变成现实。一天晚上，她玩得很开心，在豪华的床上睡得很熟，在半夜时分，她梦见一只外形极其美丽的鹿王坐在狮子座上讲经说法，就像亲眼所见一样。她感到非常高兴，从床上起来，对国王说。国王也对她真实而奇妙的梦感到惊讶，心想：一个生于不悦意之处的动物，怎么会讲经说法呢？王后用喜悦的话语使国王高兴，并请求国王努力去抓捕那只神鹿。国王命令大臣们：把我的国家里所有的猎人都召集来。当所有的猎人都来到国王面前时，国王说道：有见识的人们，我听说我的国家里有一只外形极其美丽的鹿王，你们要用柔软而宽松的陷阱抓住它，不要伤害它，把它献给我。他们说道：天神，我们为了生存，直到现在都在天神的国土上奔波，像这样的鹿王，我们以前从未听说过，更不用说见过了。天神，如果你们听说它在某个地方，请告诉我们。那样的话，我们也会按照天神的命令
English
Then (the man) approached (the deer) and said: Since you have granted me life, I will be your servant, even if I have to be your slave. The deer said: Now you are my servant, even if you don't act as my slave, you will be killed for your skin. Do not show me to others. Child, your task is this: my body is something that everyone in the world is very attached to and desires, so if you don't show me to anyone, it will be a favor to me. The man promised: I will do that. Then, he circled the deer king three times, approached its feet, and left. At another time, in that city called Varanasi, there was a king named Great Power, who ruled the kingdom with great wealth and power. His queen, named Moonlight, had vivid dreams, and everything she saw in her dreams would come true. One night, she was having fun and sleeping soundly in a luxurious bed, and in the last part of the night, she dreamed of a deer king of extremely beautiful form sitting on a lion throne and teaching the Dharma, as if she were seeing it with her own eyes. She felt very happy, got up from the bed, and spoke to the king. The king was also amazed by her true and wonderful dream, thinking: How could an animal born in an undesirable realm teach the Dharma? The queen made the king happy with joyful words and requested the king to make efforts to capture that divine deer. The king ordered the ministers: Summon all the hunters in my country here. When all the hunters came before the king, the king said: Wise ones, I have heard that there is a deer king of extremely beautiful form in my country, you must catch it with soft and loose traps, without harming it, and offer it to me. They said: God, we have been running around in the land of the gods for the sake of survival until now, but we have never heard of such a deer king before, let alone seen it. God, if you hear that it is in some direction, please tell us. In that case, we will certainly follow the orders of the gods.