English
Then, the Bodhisattva said: "You are carrying the bones of your dead husband on your shoulders, completely deluded by the idea of your husband, abandon it! All beings will die, mountains and oceans, wish-fulfilling trees, gods and asuras, and the wealth of people, are also impermanent. Therefore, all compounded things are impermanent, generate renunciation towards the world. Attachment to relatives gives rise to sorrow and leads to downfall, so you should now dispel your sorrow." After saying this, she regained her memory. "Emaho! Your teachings are like a lamp, dispelling the darkness of my evil thoughts." And so on, she praised with joy. That woman returned to her natural state, and the Bodhisattva led her into the midst of her relatives. Her behavior was universally praised by the assembly of disciples and people. ༈ Furthermore, in the past, in Varanasi, in the palace of King Brahma-bestowed, there was a Brahmin skilled in the Vedas who went to the forest to search for medicine. He returned carrying the burden of medicine, and while resting among the Brahmins, he was seen by a Kinnara woman, and they fell in love with each other, and both went to the Kinnara woman's abode. There, the door of the cave was blocked by a large stone, they left the stone there, and together enjoyed desire. The Bhagavan himself was thus born as their son, and when he was eight years old, he understood many treatises from his father, and was also confident in astrology. Then, he and his mother came out of the cave together, and understood the remaining treatises from the Buddhas. Due to the power of his habit, he could know the situation of thieves merely by the marks of footprints, and he told this to his parents. Therefore, he was known as the Thief-Knower. There, he asked his father, "Where is your birthplace?" He replied, "It is the palace of Varanasi." The son said, "Father, you and I go together to Varanasi, I want to listen to the treatises together with the wise ones." The father said, "Son, if you have the power to remove the stone blocking the cave door, then do so." The son exerted great effort and removed the stone, and then the two of them went together to Varanasi, first offering auspicious wishes to the king, my
Chinese
当（人们）说从脚印中得知是盗贼时，国王就对那个孩子进行了款待。因为知晓脚印，（他）指出了所有的盗贼，并如对国王所说的那样，这些人不应被杀害，因此那个地方变得没有盗贼了。某时，那位国王骑着骏马，与随从一起，与侍从交谈着，前往众妃嫔居住的园林，之后又去了其他偏僻的地方，看到一位名叫贤女的美丽女子正在熟睡，衣衫不整，戴着珍珠项链，国王对侍从说：凭借知晓脚印的功德，这样熟睡的珍珠项链也没有被他人抢走。侍从心生嫉妒，（心想）神没有了解知晓脚印的过失，却赞扬它的功德。国王说：那有什么过失？侍从说：那人自己晚上偷盗他人的财物，只是将他的痕迹在神面前显露出来而已。那位国王为了彰显知晓脚印的伟大，让我（侍从）取走了那位贤女的珍珠项链，在国王的城市里绕了三圈，回到自己的宫殿，在狮子座的下面挖了个坑埋了起来。那位女子醒来后，因为丢失了珍珠项链而悲伤地向国王禀告。在那里，国王当面质问侍从，对知晓脚印的人说：这位贤女贵重的珍珠项链丢失了，是谁拿走了？知晓脚印的人出来后，在城市里绕了三圈，来到宫殿，看着狮子座的下面，又看着国王的脸，反复地笑了起来。那位国王说：你笑是什么意思，说出来！知晓脚印的人说：神啊！拿走珍珠项链的盗贼不是普通人。国王说：那么说出来！知晓脚印的人说：神应该听一个例子，比如陶工等从事泥土工作的人们，当泥土坍塌压住他们时，什么能让植物等生长，并养活一切的土地
English
When (people) said that the thief was known from the footprints, the king treated that child with respect. Because he knew the footprints, he pointed out all the thieves, and as he said to the king, these people should not be killed, so that place became free of thieves. Once, that king, riding a fine horse, together with his entourage, talking with the attendant, went to the garden where the assembly of consorts resided, and then went to another secluded place, where he saw a beautiful woman named Good Woman sleeping soundly, her clothes disheveled, wearing a pearl necklace. The king said to the attendant: By the power of the merit of knowing footprints, even this pearl necklace of someone sleeping like this has not been stolen by others. The attendant became jealous, (thinking) the god did not understand the fault of knowing footprints, but praised its merit. The king said: What is its fault? The attendant said: That person himself steals other people's property at night, only revealing his traces before the god. That king, in order to show the greatness of knowing footprints, had me (the attendant) take the pearl necklace of that Good Woman, circled the king's city three times, returned to his palace, dug a hole under the lion throne and buried it. When that woman woke up, she sadly reported to the king because she had lost her pearl necklace. There, the king questioned the attendant in person, and said to the one who knew footprints: This Good Woman's valuable pearl necklace is lost, who took it? The one who knew footprints came out, circled the city three times, came to the palace, looked under the lion throne, and looked at the king's face, repeatedly laughing. That king said: What is the meaning of your laughter, speak! The one who knew footprints said: God! The thief who took the pearl necklace is not an ordinary person. The king said: Then speak! The one who knew footprints said: God should listen to an example, such as potters and others who do work with earth, when the earth collapses and presses on them, what allows plants and other things to grow, and nourishes all the earth
Chinese
他说，就像说“今天我把身体毁坏了”一样，说完就不再说话了。国王对他说：“说清楚一点。”他说：“如果害怕说清楚，那就请听听其他的例子吧。婆罗门们在火中进行火供的时候，他们的手被火星烧伤，他们会这样说：我每天用焚烧供品，以敬奉和顶礼的心情来礼拜的火，竟然烧我，那么众生们的救护者会是谁呢？就像这样。”说完就不再说话了。国王说：“你的这些话我不明白，请说得非常清楚明白。”他说：“大王，如果说得非常清楚明白，就像这样：为了洗澡而进入水中的婆罗门被水冲走，以及吃了树种的鸟类被树木产生的火烧毁，虽然用这些没有救护者的例子来显示，但他们不明白，所以还说要说得更清楚。”又说了个例子：比如某个农夫耕田的时候，他美丽的女儿带着食物来到耕田的父亲身边，腰带松开了，父亲突然产生了欲望，就行了淫事，后来又后悔了，就对女儿说：‘女儿，你为什么不阻止我呢？’女儿说：‘你虽然是我的救护者，但如果从你那里发生这种不合理的事情，那么谁会从损害中拯救我呢？如果从灯里产生黑暗，那么谁还会让它明亮呢？’就像这样。”说完就不再说话了。国王说：“你说了这么多，我还是不明白。”他说：“既然如此，我就说清楚一点：熟睡的少女的珍珠项链被这个侍从偷偷拿走了。”国王说：“那么后来放在哪里了？”他说：“把这个狮子座挖开。”挖开后，挖出珍珠项链，国王感到很惊讶，就把那个嫉妒贤能之士的侍从赶走了。那个女人也拿回了珍珠项链，高兴地回到了自己的家。菩提
English
He said, like saying, "Today I have destroyed my body," and then remained silent. The king said to him, "Speak more clearly." He said, "If you are afraid to speak clearly, then please listen to other examples. When Brahmins perform fire offerings in the fire, if their hands are burned by sparks, they say this: 'The fire that I worship and bow to daily with offerings and a reverent mind, if that very fire burns me, then who will be the protector of living beings?' It is like that." Having said this, he remained silent. The king said, "I do not understand these words of yours, please speak very clearly." He said, "Great King, if I speak very clearly, it is like this: a Brahmin who entered the water to bathe was carried away by the water, and birds that ate tree seeds were burned by the fire that came from the trees. Although these examples of those without protectors are shown, they do not understand, so they still say to speak more clearly." He gave another example: "For example, when a certain farmer was plowing the field, his beautiful daughter came to him with food, and when her belt came loose, the father suddenly became lustful and engaged in sexual activity, and later regretted it, saying to his daughter, 'Daughter, why didn't you stop me here?' The daughter said, 'Although you are my protector, if this unreasonable thing happens from you, then who will save me from harm? If darkness comes from a lamp, then who will make it bright again?' It is like that." Having said this, he remained silent. The king said, "Even though you have said this much, I do not understand." He said, "In that case, I will speak more clearly: the pearl necklace of the sleeping young woman was secretly taken away by this attendant." The king said, "Then where was it put back?" He said, "Dig up this lion throne." When it was dug up and the ground was excavated, the pearl necklace was retrieved, and the king was amazed and banished the attendant who was jealous of such a wise and virtuous person. That woman also took the pearl necklace and happily went to her home. Bodhi
Chinese
菩萨足迹智者也对国王讲述了贪欲的过患等佛法，国王听后非常高兴，称赞说“好啊”，并用丰厚的物品供养和尊敬他。又，过去有一位仙人繁荣之子，有一位精通舞蹈技艺的女儿，名叫无比女，她的美貌非凡，能够吸引所有人。当世尊降生时，她两岁时父母就去世了。她的父亲的朋友，所有繁荣之首领对无比女的民众说：“如果你们愿意，我可以教她舞蹈技艺。”正如他所说，他教了她各种舞蹈，使她精通。每天都做好舞蹈的服装，并送给她。当时，国家的国王召见那位首领，说：“开始创作舞蹈和歌曲的结合吧。”那位首领拿着舞蹈的服装，与无比女一起到王宫，在国王等众多民众面前，尽情地创作了戏剧的结合。在那里，无比女以迷人的美貌和妩媚的姿态跳舞，吸引了所有的人，使他们都想与她相遇。当时，一位苦行者的儿子，因苦行而疲惫和厌倦，心中向往家庭的快乐，心想：“我应该住在家里。”他听到陶土鼓的声音，像看热闹一样来到那里，看到了无比女舞蹈的姿态和美丽的容貌，听到了美妙的歌声，心神被吸引，心想：“这样的景象在森林里是看不到的，我应该放弃苦行的地方。”当时，无比女的上衣滑落，露出了迷人的双乳，她知道那位首领生起了贪欲，于是无比女说：“心中坚定不移地信奉佛法，谁会为了地狱而造恶业呢？夜晚点燃灯火，迷路的人们肯定不会成功。”这番善说就像老师教导学生一样，使他从邪路上回头，那位首领称赞说“好啊”，然后把自己的上衣给
English
The Bodhisattva Footprint Wise One also spoke to the king about the faults of desire and other Dharma talks. The king was pleased and said, "Good!" and honored him with great offerings. Furthermore, in the past, there was a daughter of the prosperous sage, named Matchless Maiden, who was skilled in all aspects of dance. Her beauty was extraordinary, capable of captivating all beings. When the Blessed One took birth, she was two years old when her parents passed away. The chief of all the prosperous friends of her father said to the assembly of Matchless Maiden's people, "If you wish, I will make her skilled in all aspects of dance." As he said, he taught her all the forms of dance, making her skilled. Each day, he would prepare the dance costumes and give them to her. At that time, the king of the country summoned that chief and said, "Begin to compose a combination of dance and song." The chief took the dance costumes and, together with Matchless Maiden, went to the royal palace. In front of the king and many other people, they elaborately composed a dramatic combination. There, Matchless Maiden danced with captivating beauty and seductive gestures, captivating all beings and making them desire to meet her. At that time, a son of an ascetic, weary and tired from practicing asceticism, turned his mind towards the pleasures of home, thinking, "I should stay at home." He heard the sound of the clay drum and came there as if to watch a spectacle. He saw the beautiful form of Matchless Maiden's dance gestures and heard the sweet song, captivating his mind. He thought, "Such a sight is not seen in the forest, so I should abandon the place of asceticism." At that time, Matchless Maiden's upper garment fell, revealing her delightful breasts. Knowing that the chief had developed desire, Matchless Maiden said, "Having unwavering faith in the Dharma, who would commit evil for the sake of hell? Those who light a lamp at night will certainly not succeed if they are lost on the path." This well-spoken advice, like a teacher instructing a student, turned him away from the evil path. The chief praised, "Good!" and gave his own upper garment to