Chinese
就这样安住。那时，他的名字变成了导师黑天童子。之后，导师黑天童子与成百上千不净的眷属一起，从一个城市游荡到另一个城市，所有人都瞻仰并顶礼他。同样，在那时出现了七位引导者，即以剑为生者和名为梵施者等等七位。卡林嘎是最大的家，石头多是干燥的地方。等等。在瓦拉纳西的卡希，黑天童子划定了界限。等等。就这样，他对许多众生舍弃了贪欲，正确地展示了梵天的道路，并使他们成就了禅定，那位如此智慧和勇敢的婆罗门做了众生的利益。与此类似，国王方位之主的儿子，名为童子尘埃的引导者，变成了婆罗门人养育者遍入天的故事，在经藏百品中存在。又，往昔菩萨成为诸小国王顶礼的大国王时，虽然如法治理国家，但由于众生的业力，天不下雨，发生了旱灾。国王心想，我们没有如法善待百姓，这是我们的过错。于是向年老的引导婆罗门们询问摆脱灾难的方法。他们说，按照吠陀的说法，进行宰杀众多生物的祭祀，就会下雨。国王是一位具有慈悲心的人，即使不进行宰杀生物的仪式，也不会下雨，但为了与眷属保持一致，他没有说严厉的话，而是暂时搁置了这件事。他们再次提出进行祭祀的建议，因为他们不了解国王深刻而难以捉摸的想法。国王心想，这些人依赖他人，没有判断力，只会展示不好的方法。宰杀生物能使神高兴，那些牲畜能升入天界，这是谎言，极其不合理，即使不应该听，但为了想个办法，他装作对祭祀感兴趣，说道：如果你们认为这样能帮助我，那么
English
Thus he remained. At that time, his name became the teacher Kṛṣṇa Kumāra. Then, the teacher Kṛṣṇa Kumāra, along with hundreds of thousands of impure retinues, wandered from city to city, and everyone looked at him and prostrated. Likewise, at that time, seven leaders appeared, namely, the one who lives by the sword and the one named Brahma-datta, and so on, seven in all. Kaliṅga is the biggest house. Many stones are the drying place. And so on. In Vārāṇasī, Kāśī, Kṛṣṇa Kumāra demarcated the boundaries. And so on. Thus, he abandoned desire for many sentient beings, correctly showed the path of Brahmā, and made them accomplish meditation. That Brahmin, so wise and brave, did the benefit of sentient beings. Similarly, the story of the son of the king, the lord of the directions, the leader named Kumāra-dhūli, who became the Brahmin nurturer Vyāpaka-īśvara, exists in the Hundred Sections of the Sutras. Furthermore, in the past, when the Bodhisattva became a great king, the master of the land, who was worshiped by the lesser kings, although he ruled the country according to Dharma, due to the karmic faults of the sentient beings, it did not rain and there was a drought. The king thought, "We have not treated the people well according to Dharma, this is our fault." So he asked the elderly guiding Brahmins for a way to escape the disaster. They said, "According to the Vedas, if you perform a sacrifice in which many living beings are killed, it will rain." The king, who was compassionate, even if the ritual of killing living beings was not performed, it would not rain, but in order to be consistent with his retinue, he did not say harsh words, but temporarily put the matter aside. Again, they proposed to perform the sacrifice, because they did not understand the king's deep and inscrutable thoughts. The king thought, "These people are dependent on others, have no judgment, and only show bad methods. Killing living beings pleases the gods, and those animals go to heaven, this is a lie, and it is extremely unreasonable, even if it should not be listened to, but in order to think of a way," he pretended to be interested in performing the sacrifice, and said, "If you think that this will help me,
Chinese
因此，我想做千人祭祀，为此，请准备好场地和用具，并了解日期和星宿的配合。祭司说道：为了实现您的愿望，国王请先沐浴，祭祀的安排由我们来做。如果一次性抓住一千人，您的臣民一定会感到厌恶，所以要慢慢地做。婆罗门们都说确实如此。国王说：不要担心你们的臣民会骚乱，我一定会让他们不感到厌恶。然后，国王召集了城市的人们，说道：我想做千人祭祀，我不能无缘无故地、在人们不愿意的情况下把任何人当作牲畜。因此，从今天开始，你们当中凡是违反规矩和法律，不听从我的命令的人，我的大臣们会四处巡查，如果发现有危害自己种族和国家的人，就抓起来代替牲畜，你们要知道。各位首领合掌说道：国王您一心为臣民着想，怎么会有人反对您呢？梵天也会赞同您的行为。您是我们的榜样，我们也会赞同天神的喜悦。听到了这样的旨意。当时，国王派遣了深受信赖的大臣们，带着极大的声势，让所有人都看到，去各地抓捕作恶的人。每天在各地这样宣告：对于行为端正、清净的人，国王会给予庇护。为了臣民的利益，国王打算用一千个作恶的人代替牲畜来做祭祀，所以从今以后，凡是违抗国王命令的人，都会被绑在祭祀的树桩上，代替牲畜被祭祀。人们都非常害怕，放弃了作恶的行为，认真地遵守戒律和誓言。不再互相敌视和争斗，听从上师的教诲，互相尊敬，分享财富，努力行善。
English
Therefore, I wish to perform a sacrifice of a thousand people. To that end, prepare the site and the implements, and understand the combination of dates and constellations. The priest said: To fulfill your wish, O King, first bathe, and we will arrange the sacrifice. If you seize a thousand people all at once, your subjects will surely become disgusted, so do it slowly. The Brahmins all said that this was true. The King said: Do not worry that your subjects will riot, I will ensure that they do not become disgusted. Then, the King gathered the people of the city and said: I wish to perform a sacrifice of a thousand people, but I cannot take anyone as livestock without cause and against their will. Therefore, from today onwards, if any of you violate the rules and laws and disobey my orders, my great ministers will go everywhere and investigate. If there are those who harm their own race and country, they will be seized in place of livestock, you should know. The chiefs, with their palms joined, said: O Lord, you are devoted to the welfare of your subjects, how could anyone oppose you? Brahma himself will approve of your actions. You have become the standard, so we also rejoice in the pleasure of the gods. They heard such a command. At that time, the King sent trusted ministers with great pomp, visible to all, to seize the evildoers in all the lands. Every day, this was proclaimed throughout the land: To the virtuous and pure, the King grants fearlessness. For the benefit of the subjects, the King intends to perform a sacrifice with a thousand people who have been transformed into livestock because they act improperly, so from now on, whoever violates the King's command will be tied to the sacrificial stake and sacrificed in place of livestock. All the people were very frightened and abandoned their improper behavior. They took vows and precepts correctly. They no longer held each other as enemies or fought, but listened to the words of the lama, respected each other, shared their wealth, and strived for happiness and virtue.
Chinese
因此，如同圆满时代一样。那时，国王对那些感到满意和信仰的大臣们说：“我一心想守护百姓，现在他们成了布施的对象。我为了祭祀而积累的这些财物，让人们随意享用吧。”正如他所说的那样，在各个方向建造布施的房屋，并随意向所有人布施，因此所有人都变得富裕而没有贫困，国王的名声传遍了整个国家。所有的人也因致力于善行，时节也和谐，诸神在适当的时候降雨，各种谷物和鲜花盛开，所有的地方都充满光辉，药物都富有营养，众生无病，容光焕发，快乐，没有外敌军队等的恐惧，如同圆满时代一样。所有人都感到满意，并赞美国王。那时，一位大臣对国王说：“对于 श्रेष्ठ（藏文）、मध्य（藏文）、हीन（藏文）的需求，如果经常关注，那么有权势者的智慧，就会越来越高明。”这话说得很好。就像这样，在神的面前，没有牲畜死亡的过失，通过正法的祭祀，给百姓带来了今生和来世的利益。平息了一切损害和贫困，百姓依靠您而拥有福分啊！等等赞美。因此，善良和有智慧的人，不会被引诱去做恶事，并且善于运用方法，即使倾向于恶事，也能引导他们走上善道，应该敬佩这能成办自他二利广大事业的奇迹。༈ 再次，以前在石堆地方，有个名叫月称的婆罗门，他有个儿子叫日月。后来，年迈的婆罗门被儿子和妻子抛弃，一个女仆乞讨药物使他康复，因此他给了她五百金币，并开始将她从奴隶的身份中解放出来。那个女仆非常渴望和他一起玩乐，因此那个女仆在月经来潮的时候和他欢愉，结果她怀孕了。婆罗门
English
Thus, it became like the time of perfect abundance. At that time, the king said to those ministers who were pleased and faithful, "I am mindful of protecting the people. Now that they have become objects of charity, let the people enjoy these riches that I have accumulated for the sake of offerings and sacrifices as they wish." Just as he said, houses of charity were built in all directions, and gifts were given to all people as they wished, so that all became wealthy without poverty, and the king's fame spread throughout the country. All beings also, through their devotion to virtue, had harmonious seasons, and the gods rained down at the proper time, and various grains and flowers flourished, and all the land was filled with glory, and the medicines were full of nourishment, and beings were without disease, with cheerful countenances, happy, and without fear of enemy armies, etc., so that it was like the time of perfect abundance. All the people were pleased and praised the king. At that time, one minister said to the king, "For the needs of the श्रेष्ठ (Tibetan), मध्य (Tibetan), and हीन (Tibetan), if you always pay attention, then the wisdom of the powerful will become higher and higher." This was well said. In this way, in the presence of the gods, there was no fault of livestock dying, and through the sacrifice of the Dharma, benefits were bestowed upon the people in this life and beyond. Having pacified all harm and poverty, the people are fortunate to rely on you!" and so on, were praises. Therefore, those who are virtuous in mind and wise cannot be deceived into doing evil, and those who are skilled in means, even if they are inclined towards evil, can be led onto the path of virtue, and one should respect the wonder of accomplishing the vast benefit of both oneself and others. ༈ Again, in the past, in the land of Stone Heap, there was a Brahmin named Zla Drak, who had a son named Nyi Da. Later, the aged Brahmin, abandoned by his son and wife, was revived by a maidservant who begged for medicine, so he gave her five hundred karshapanas and began to free her from slavery. That maidservant eagerly desired to play with him, so that maidservant rejoiced with him during her menstrual period, and as a result, she became pregnant. The Brahmin
Chinese
变。儿子如果这样，也去不要拒绝索取，这样殷勤地劝说后，就去了舍卫城。月官听到后，迎接并给予食物，说：我的名字叫月官，不要叫我坏脾气。他也那样做了，回到家后，对婆罗门女说：这是我的哥哥叫尼扎，所有需要的都给予，不要说任何话，恭敬地对待。她也那样做了。尼扎和他相处很愉快，而坏脾气则粗暴凶狠，因为一点小错就用拳头和巴掌打妻子。那个婆罗门女对尼扎说：老爷，你们两个是同乳所养的兄弟，为什么您如此温和，相处愉快，而弟弟却如此粗暴、专横和残暴呢？婶婶读了家规。老爷，请赐予家规。尼扎说：家规不给任何人。要带着家规死去。家规、学识和尊敬，要用财富来给予。婆罗门女说：用多少财富来赐予？婶婶，一百喀尔沙巴拿。她拿着五百喀尔沙巴拿，磕头说：老爷，请把家规给我。尼扎说：婶婶送我一程，我走的时候就给。那个婆罗门女走到家主面前说：王子的儿子，您的哥哥不喜欢操心家务，请放他回去吧。他说：好女人，如果这样，你准备好他的路费吧。我要去石窟寻找力量。在那里准备了路费，拿着五百喀尔沙巴拿对尼扎说：现在是您被送走的时候了，请把家规给我。尼扎说：婶婶，当月官打你的时候，就念这个家规。许多其他人，也在别人的家里知道了，守卫田地的种姓也会知道，坏脾气，安静地待着。如果他说这是什么意思，如果他打你，也要解释它的意思。
English
Changed. Son, even if that is the case, go and do not refuse to ask, after urging so earnestly, he went to Shravasti. When Chandra Gomi heard of it, he welcomed him and gave him food, saying: My name is Chandra Gomi, do not call me Chol Zangs Pa. He did likewise, and after going home, he said to the Brahmin woman: This is my elder brother called Ni Za, give him all that he needs, do not say any words, and treat him with respect. She also did likewise. Ni Za was comfortable to be with, but Chol Zangs Pa was fierce and violent, and would beat his wife with fists and slaps for even a small offense. That Brahmin woman said to Ni Za: Master, you two are brothers who were nourished by the same milk, why are you so gentle and comfortable to be with, while your younger brother is so fierce, arbitrary, and violent? Aunt has read the family rules. Master, please bestow the family rules. Ni Za said: The family rules are not given to anyone. One should die with the family rules. Family rules, knowledge, and respect, should be given with wealth. The Brahmin woman said: With how much wealth will you bestow it? Aunt, one hundred Karshapanas. She took five hundred Karshapanas, bowed at his feet, and said: Master, please show me the family rules. Ni Za said: Aunt, send me off, and I will give it when I leave. That Brahmin woman went to the head of the household and said: Prince's son, your elder brother is unhappy with worrying about household affairs, please let him return. He said: Good woman, if that is the case, you prepare his travel provisions. I will go to the stone cave to seek power. There, travel provisions were prepared, and taking five hundred Karshapanas, she said to Ni Za: This is the time for you to be sent off, please bestow the family rules upon me. Ni Za said: Aunt, when Chandra Gomi beats you, recite these family rules. Many other people, and also in other people's homes, will know, and the caste that guards the fields will also know, Chol Zangs Pa, stay quiet. If he says what does this mean, if he hits you, also explain its meaning, he said.