Chinese
凡是国王的眷属，都划分为六个王族的类别，这六个类别也很高兴。婆罗门是如何划分的呢？他们也听到了这样的赞赏之声：就像贤者光明所做的那样，我们长久以来所考虑的那些地方，都划归我们所有了。然后，国王的长腿六位王子对婆罗门这样说：堪布，就像您向国王微尘展示那样，从今以后也请您向我们展示。婆罗门也答应说：就照这样做。之后，婆罗门黑天生向国王微尘和眷属六个王族，以及七个像大娑罗树一样的王族，七个像大娑罗树一样的婆罗门，七个像大娑罗树一样的家主，以及他们四十大位匹配的妻子展示。还让五百个婆罗门的孩子诵读婆罗门的秘密咒语。对于调伏者，骑象者，骑马者，持剑者，弓箭手，侍从，掷石者，舞蹈者，国王的勇敢儿子们，护卫者，理发师和许多沐浴者，也进行展示。在那里，婆罗门的名字变成了伟大的黑天生。之后，那位伟大的婆罗门被婆罗门们尊为梵天，被国王尊为天神，被城镇和乡村的人们尊为国王。婆罗门们认为，伟大的婆罗门黑天生已经知晓并见证了梵天之路，并且已经完全圆满地安住于此。同样，国王和所有村民也都这样认为。之后，伟大的婆罗门黑天生心想：既然所有人都尊敬我，说我已经圆满地安住了梵天之路，但我既不了解梵天之路，也没有见证并圆满它。我从父亲婆罗门那里听到：如果哪个婆罗门在夏季四个月里，在寂静处修持慈悲的禅定，梵天就会降临到他身边。因此我打算在夏季四个月里这样做。首先，向国王微尘告辞。
English
All who were the king's retinue were divided into six categories of royal families, and those six categories were also pleased. How did the Brahmin divide them? They also heard such praise: Just as the wise and bright one has done, those places that we have long considered are now divided as ours. Then, the six long-legged princes of the king said to the Brahmin: O Khenpo, just as you show to King Dust, please also show to us from now on. The Brahmin also agreed, saying: It shall be done thus. Thereafter, the Brahmin Krishnajata showed to King Dust and the six royal families of the retinue, and seven royal families like great Sala trees, seven Brahmins like great Sala trees, seven householders like great Sala trees, and forty well-matched wives of those. He also had five hundred Brahmin children recite the secret mantras of the Brahmins. He also showed to those who train, elephant riders, horse riders, swordsmen, archers, attendants, stone throwers, dancers, the brave sons of the king, guards, barbers, and many bathers. There, the Brahmin's name became the great Krishnajata. Thereafter, that great Brahmin was revered as Brahma by the Brahmins, revered as a god by the king, and revered as a king by the town and village people. The Brahmins thought that the great Brahmin Krishnajata had known and seen the path of Brahma, and had completely and perfectly abided in it. Similarly, the king and all the villagers also thought so. Then, the great Brahmin Krishnajata thought: Since everyone respects me and says that I have perfectly abided in the path of Brahma, but I neither know the path of Brahma nor have I seen and perfected it. I heard from my father, the Brahmin: If any Brahmin dwells in solitude for four months in the summer, in a state of compassionate meditation, Brahma will come to him. Therefore, I intend to do so for four months in the summer. First, a temporary farewell to King Dust.
Chinese
请听从其他导师的教诲。我暂时想在寂静处修慈悲禅定。也请您们知道堪布时机已到。然后对七位国王种姓，七位婆罗门，七位家主和四十位妻子说：有知识的人们，暂时不要散乱，谨慎地待在家里。我想在夏季四个月里在寂静处修慈悲禅定。他们也回答说：如您所愿。又对五百名婆罗门少年说了同样的话：仔细听取并掌握所有应该通达的知识。对于其他调伏者和沐浴者等，有知识的人们，暂时寻找其他导师吧。我将在夏季四个月里在寂静处修慈悲禅定。然后，那位伟大的婆罗门在城市东边建造了一座高楼，在寂静处度过夏季四个月的禅定，梵天来到了他的面前。在夏季四个月还差一天的时候，他想：我从父亲那里听说了这件事，但梵天并没有来到我这里。然后，娑婆世界的统治者梵天知道了他的想法，就像一个强壮的人伸缩手臂一样，从梵天世界来到了他的高楼里。那时，整个高楼都被巨大的光明所笼罩，当光明降临到夜晚的下半部分时，他看到了那光明，说道：如此这般的颜色，我未曾见过也未曾听闻。容貌姣好，颜色鲜艳的朋友，您是谁？梵天说：对于诸天和梵天眷属，以及其他的眷属，像你这样聪明的年轻人，黑发的修行者现在应该知道了。像这样用诗句提问和回答。黑发的修行者想：我暂时获得了今生的利益，现在应该开始询问来世的利益。向遍布一切的梵天青年询问心中所怀的疑惑：住在哪里，学习什么，才能获得不死的梵天世界？婆罗门回答说：在人群中抛弃“我要做”的想法，成为一个独自一人，信仰慈悲，没有污垢，远离性行为的人。
English
Please listen to the teachings of other teachers. I wish to stay in solitude for a while, practicing the meditation of compassion. Please also be aware of when the abbot's time has come. Then he said to the seven royal castes, seven Brahmins, seven householders, and forty wives: "Knowledgeable ones, for a while, do not be distracted, but stay at home with caution. I wish to spend the four summer months in solitude, practicing the meditation of compassion." They replied, "As you wish." He also said the same to five hundred Brahmin youths: "Listen carefully and master all the knowledge that should be understood. As for other tamers and bathers, etc., knowledgeable ones, seek other teachers for a while. I will spend the four summer months in solitude, practicing the meditation of compassion." Then, that great Brahmin built a mansion to the east of the city and spent the four summer months in solitude, practicing meditation, and Brahma came to him. When there was one day left in the four summer months, he thought: "I have heard this from my father, but Brahma has not come to me." Then, Brahma, the lord of the Sahā world, knowing his thoughts, just as a strong man extends and retracts his arm, came from the Brahma world to his mansion. At that time, the entire mansion was filled with great light, and when the light descended to the lower part of the night, he saw that light and said: "Such a color, I have neither seen nor heard. Friend with a beautiful face and bright color, who are you?" Brahma said: "For the gods and Brahma's retinue, and other retinues as well, a wise young man like you, the black-haired practitioner should now know." In this way, questions and answers were given in verses. The black-haired practitioner thought: "I have temporarily obtained the benefits of this life, and now I should begin to inquire about the benefits of the next life." He asked the young Brahma who pervades everything about the doubts in his heart: "Where does one dwell, and what does one study, to attain the immortal Brahma world?" The Brahmin replied: "In the midst of people, abandon the thought of 'I will do,' become one who is alone, devoted to compassion, without defilement, and detached from sexual activity."
Chinese
乙。若于此处安住，于此处修习，人即可获得梵天的无死世界。那位大婆罗门心想，梵天所说的偈颂，第一句和第二句的意思我都懂，但第三句“无垢”等的意思我不懂。于是问道：梵天，人中的垢是什么？回答说：一切世间如疑惑的流水，被其遮蔽者，必堕恶趣受苦。不知获得梵天之路。忿怒、虚妄、怨恨、恼害，悭吝、显扬之我慢、不忍，贪欲、嗔恚、愚痴，嫉妒、吝啬及懊恼，这些都是婆罗门人中的垢。一切世间如疑惑的流水，被其遮蔽者，必堕恶趣受苦。不知获得梵天之路。之后，那位大婆罗门心想，我已明白梵天所说之义，居家之人安住于家，尽其一生修持梵行，清净无杂，圆满清净，彻底净化，行持此事并非易事。我当剃除须发，披上袈裟，唯以纯正之信心，舍家出家。得知其心意后，说道：为生于梵天，于此当坚定努力，此法清净且恒常。说完便隐没不见。此后，四个月的夏季过去，国王尘前往那位婆罗门处，顶礼其足，于一旁坐下，婆罗门说道：我不快乐，请您治理国政。国王说道：您有何不满足，我将满足您。若有人加害于您，我将诛杀，请您不要舍弃我。婆罗门说道：国王，我并非不满足，亦无人加害于我，只是听闻非人之语，对居家生活不再欢喜。如是等以偈颂互相交谈，表达欲以梵天之语出家之意。国王也说：您去何处，我也去何处，您是我的导师，我当做您的声闻弟子。国王对他的贪恋之情
English
B. If one dwells here and trains here, one will attain the immortal world of Brahma. The great Brahmin thought, "I understand the meaning of the first and second lines of the verses spoken by Brahma, but I do not understand the meaning of the third line, 'without impurity,' etc." Then he asked, "Brahma, what is the impurity in humans?" He replied: All the worlds are like a stream of doubt. Those who are obscured by it will fall into evil destinies and suffer. They do not know the path to attain Brahma. Anger, falsehood, resentment, harm, stinginess, manifest pride, intolerance, desire, hatred, delusion, jealousy, avarice, and remorse—these are the impurities in humans, O Brahmin. All the worlds are like a stream of doubt. Those who are obscured by it will fall into evil destinies and suffer. They do not know the path to attain Brahma. Then, the great Brahmin thought, "As I understand the meaning of what Brahma has said, it is not easy for householders living at home to practice pure, unmixed, complete, and thoroughly purified brahmacharya for as long as they live. I will shave my hair and beard, wear saffron robes, and with only pure faith, renounce my home and go forth." Knowing his intention, he said, "To be born in Brahma, make a firm effort here. This Dharma is pure and eternal." Having said this, he disappeared. After those four months of summer had passed, King Dust went to that Brahmin, prostrated at his feet, and sat to one side. The Brahmin said, "I am not happy, please rule the kingdom yourself." The king said, "Whatever you desire that is not satisfied, I will satisfy. If anyone harms you, I will kill them. Please do not abandon me." The Brahmin said, "O King, it is not that I am not satisfied, nor has anyone harmed me, but having heard the words of a non-human, I am no longer happy with the foundation of a home." Thus, they conversed with each other in verses, expressing the desire to renounce the world with the words of Brahma. The king also said, "Wherever you go, I will also go. You are my teacher, and I will be your shravaka disciple." The king's desire for attachment to him
Chinese
还说：“为了生于梵天，要行梵行。”然后，那位大婆罗门对六个国王种姓说：“如果我出家，你们怎么办？”他们说：“堪布请住七年，我们把儿子等留在王位上，然后跟随您出家。”婆罗门说：“七年太久了，因为欲望会变得贪婪，享乐会变得沉醉，断命是难以知晓的，所以即使过了七年，是否出家也无法确定，所以暂时我先出家。”他们商议了从六年到一年，从七个月到七天的时间。婆罗门说：“七天不算长，但享乐会让人沉醉，断命难以知晓，所以即使过了七天，是否出家也无法确定，所以暂时我先出家。”然后，婆罗门对七棵娑罗树等，以及五百个婆罗门之子，和所有调伏者等说：“堪布出家后，我们也跟随出家。”然后，大婆罗门黑天生剃除了头发和胡须，穿上袈裟出家了。在那里，王子尘埃和成百上千的眷属，以及六个国王种姓和七个大婆罗门等，驯马师和驯象师等，甚至到沐浴者之间的人们，都跟随他出家了。那位大婆罗门黑天生出家后，舍弃了五种烦恼的障碍：使心变得脆弱，使智慧变得迟钝，与有害的一方相一致，使人无法超越悲伤。他修习慈爱之心，这颗心没有敌人，没有伤害，广大无边，无限量，完全专注于一个方向，并使其遍布和圆满，安住其中。同样地，第二个方向，第三个方向，第四个方向，上方和下方，以及各个方向，他都以慈爱之心遍布整个世界，并安住其中。同样地，以悲心、喜心和平等心遍布。
English
It was also said, "In order to be born in Brahma's realm, practice pure conduct." Then, that great Brahmin said to the six royal lineages, "If I renounce, what will you do?" They said, "Preceptor, please stay for seven years, and we will place our sons and others on the throne and then renounce after you." The Brahmin said, "Seven years is too long, because desires become attached, enjoyments become intoxicating, and it is difficult to know when life will end, so even if seven years pass, it is uncertain whether one will renounce or not, so for now, I will renounce." They discussed from six years to one year, and from seven months to seven days. The Brahmin said, "Seven days is not long, but the enjoyment of desires is intoxicating, and it is difficult to know when life will end, so even if seven days pass, it is uncertain whether one will renounce or not, so for now, I will renounce." Then, the Brahmin said to the seven Sala trees and others, and to the five hundred Brahmin sons, and to all the trainers and others, "After the preceptor renounces, we will also renounce after him." Then, the great Brahmin Kṛṣṇa-born shaved his hair and beard, put on saffron robes, and renounced. There, Prince Dust and many hundreds of thousands of attendants, as well as the six royal lineages and the seven great Brahmins, and the horse and elephant trainers, and all the people up to the bathers, also renounced after him. After that great Brahmin Kṛṣṇa-born renounced, he abandoned the five hindrances of afflictions: those that make the mind weak, those that make wisdom dull, those that are in accordance with the harmful side, and those that make one unable to transcend sorrow. He cultivated a mind of loving-kindness, a mind without enemies, without harm, vast and immense, immeasurable, focusing completely on one direction, and abiding having made it pervasive and complete. Likewise, the second, the third, and the fourth directions, above and below, and in all directions, he abided having pervaded this entire world with a mind of loving-kindness. Likewise, pervading with compassion, joy, and equanimity.