Chinese
完成了。国王对大臣们下令：有见识的人啊，去波罗奈斯城宣告，神谕降临了！我的国家里有一位外形俊美的鹿王，谁能把他的消息告诉我，我将给予他极大的尊重，并赏赐五个村庄。大臣们也从国王那里听到了，就这样宣告了。然后，看到那位鹿王的人心想：我应该追随轮回，还是应该报恩呢？然而，沉溺于欲望，没有什么罪恶之事是做不出来的，如果我因为欲望的驱使而获得这样的机会，那么现在就是向过去的仇人报仇的时候了。仇恨的火焰也燃烧着他的心。报恩之事暂且放下，如果能通过这个方法获得工作，就要向仇人报仇。天亮之后，那些为国王效力的人聚集在王宫门口，带着各种香味扑鼻的鲜花，通过门卫和大臣们，一层层地传达给国王，并以各种敬意对国王说：神啊，在某个地方，各种森林鸟类和野生动物和谐相处，景色优美，那里有一位名叫金毛的鹿王，被成千上万的鹿群簇拥着。我将向神展示那位神圣的、外形极其俊美的鹿王。国王听后很高兴，在众多大臣的簇拥下，对来自各地的奇人异事感到惊奇。当地的人们也在前面引路，那个人就带路前往那个方向。这时，乌鸦菩萨与他约定，为了观察情况，栖息在那片茂密森林的树上，看到一大群人来了，便迅速跑到鹿王菩萨那里说：鹿王啊，我以前就说过，人们不会记得别人的恩情，不会报恩，也不会感恩。那个人带着许多礼物来了。鹿群们听到这个声音，都吓坏了。
English
It is done. The king commanded the ministers: "Wise ones, go and proclaim in Varanasi, the deity has spoken! In my land, there is a deer king of beautiful form. Whoever informs me of him, I will give him great respect and bestow five villages." The ministers heard from the king and proclaimed it thus. Then, the man who saw the deer king thought: "Should I follow the cycle of rebirth, or should I repay kindness?" However, indulging in desires, there is no evil deed that cannot be done. If I obtain such an opportunity through the instigation of desire, then now is the time to avenge past enemies. The fire of hatred also burned his heart. "Repaying kindness, set aside for now. If I can obtain work through this method, I will avenge my enemies." After dawn, the people who served the king gathered at the palace gate, carrying various fragrant flowers, passing them from one to another through the gatekeepers and ministers, and making various offerings to the king, they said: "O deity, in a certain place, various forest birds and wild animals live in harmony, making it beautiful. There is a deer king called Golden Mane, surrounded by thousands of deer. I will show the deity that sacred deer, supremely beautiful in form." The king, hearing this, was delighted and, surrounded by many ministers, was amazed by the strange people who had come from various lands. The people of that land also led the way, and that man led the way in that direction. At that time, the crow Bodhisattva, who had made a vow, perched on a tree in that dense forest to observe the situation. Seeing a large crowd coming, he quickly went to the deer king Bodhisattva and said: "O deer king, I have said before that people do not remember kindness, do not repay kindness, and are not grateful. That man is coming with many gifts." The deer, hearing that sound, were terrified.
Chinese
为何全都逃走了呢？鹿王菩萨心想：如果我不守护这些鹿，今天就会被宰杀，与其舍弃众生，不如保全自己的性命容易，于是前去迎接国王。之后，那个没有慈悲心，在世间不顾及他人的人，以欺骗的念头假装看鹿，用双手指向那只最好的鹿，说道：神啊，鹿王就是这只。业力极其强大圆满，是不看果报之时的，所以刚说完那句话，那个人的双手就都掉到了地上。之后，那个国王生起后悔之心，问那个人：你的这个病是怎么回事？那个人被痛苦的感受所逼迫，声音不清晰地说：杀害哪个大王而抢夺财物，那不是盗贼；大王啊，做了恩惠却不报答，那就是盗贼。国王说：这话是什么意思？那人将所发生的一切详细地告诉了国王。之后，国王又对那个辜负恩情的人说：为什么没有堕入地狱？为什么舌头没有裂成一百块？为什么你的身体没有隐藏起来？为什么金刚的冰雹、长矛、箭矢没有击打你？之后，国王知道了菩萨的大威力，对大臣们说：贤能的人们，这位伟大的鹿王是值得尊敬的，你们去清扫城市的道路吧。他们清除了那个城市的石头和瓦砾等，用旃檀（梵文：candana，梵文天城体：चन्दन，梵文罗马拟音：candana，汉语字面意思：旃檀）之水洒扫。用香气扑鼻的香炉和旗帜，用丝绸的彩带装饰，散布鲜花，像天神的园林一样装饰美丽，让居住在那个城市的人们手持鲜花花环前去迎接。之后，国王用巨大的财富让那只外形非常出众的鹿王坐在狮子宝座上，国王用巨大的财富和威力，被王妃、年轻人、大臣、城镇和乡村的人们团团围绕着。
English
Why did they all flee? The deer king, a Bodhisattva, thought: If I do not protect these deer, they will be slaughtered today. Rather than abandoning sentient beings, it is easier to save my own life. So, he went to meet the king. Then, that person without compassion, who does not consider others in the world, with a deceptive intention pretending to look at the deer, pointed to the best deer with both hands and said: Oh god, the deer king is this one. The completion of extremely powerful karma does not depend on the time of fruition, so as soon as he said those words, both of that person's hands fell to the ground. Then, the king felt regret and asked that person: What is this disease of yours? That person, afflicted by the feeling of suffering, said indistinctly: Killing which great king and plundering wealth, that is not a thief; Oh great king, not repaying a favor done, that is a thief. The king said: What is the meaning of these words? He told the king in detail everything that had happened. Then, the king again said to that person who had betrayed the kindness: Why did you not fall into hell? Why did your tongue not split into a hundred pieces? Why was your body not hidden? Why did the vajra hail, spears, and great arrows not strike you? Then, the king, knowing the great power of the Bodhisattva, said to the ministers: Wise ones, this great deer king is worthy of respect, go and have the city streets cleaned. They cleared the stones and rubble, etc., from that city and sprinkled it with sandalwood (梵文：candana，梵文天城体：चन्दन，梵文罗马拟音：candana，汉语字面意思：旃檀) water. They decorated it with fragrant incense burners and banners, with silk ribbons, and scattered flowers, making it as beautiful as a garden of the gods, and had the people living in that city hold garlands of flowers and go out to greet him. Then, with great royal wealth, the king had the deer king, who was very handsome in appearance, sit on a lion throne, and with great royal wealth and power, he was surrounded by queens, youths, ministers, towns, and villagers.
Chinese
他为他们宣说佛法，国王及其眷属接受了五种学处，许多众生获得了善根。国王将那片森林布施给动物们，并且也给予一切众生无畏施。 再次，世尊往昔曾为五百鳄鱼的首领。当时，有一只老鳄鱼用计吞食了那些鳄鱼的卵和幼崽，缓慢地行走，抬起一只脚，装作苦行的样子。 于是，鳄鱼们感到悲伤，聚集在鳄鱼首领面前，祈求有什么方法。 鳄鱼首领识破了老鳄鱼的伎俩，暗中对它说了这样的偈颂，它感到害怕，便向鳄鱼首领寻求庇护。 首领说：在鳄鱼们没有争斗之前，就安乐地生活吧。 说了之后，它感到害怕，逃向了其他地方，鳄鱼们便安乐了。 再次，鹦鹉变成了能说人语的鹦鹉，使梵施国王信奉佛法。当他变成天鹅之王和孔雀时，也宣说了佛法，像前面所说的那样利益了他人。菩萨们即使转生为旁生，也以无与伦比的智慧力量成熟众生，更何况是转生到天界呢？应当敬重智慧的力量。 再次，往昔有一位名叫光明的仙人，居住在一棵枝叶茂密、名为善妙的榕树王下，那棵树的周围有一由旬。他以神通观察并计算那棵树的叶子数量，十二年零七天后，完全知晓了。 当时，世尊化身为名为青莲的仙人来到那里，他们互相说了些愉快的话。光明仙人说道：喂，婆罗门，在人类世界里，有众生能够知道这棵树王的叶子数量吗？ 他说：有，我也能知道。 光明仙人说：那你数数看。 青莲仙人没有看那棵树，只用了一瞬间就进入了对叶子数量的思索，然后说道：六
English
He taught them the Dharma, and the king and his retinue took the five precepts. Many beings obtained roots of virtue. The king gave that forest to the animals and also gave fearlessness to all living beings. Furthermore, the Blessed One was once the leader of five hundred crocodiles. At that time, an old crocodile cunningly ate the eggs and young of those crocodiles, walking slowly, lifting one leg, and pretending to be an ascetic. Then, the crocodiles grieved and gathered before the leader of the crocodiles, asking what could be done. The crocodile leader discerned the old crocodile's trick and secretly spoke such verses to it, and it became frightened and sought refuge with the crocodile leader. The leader said, "Live in peace until the crocodiles are not in conflict." After saying this, it became frightened and fled to another place, and the crocodiles became peaceful. Again, the parrot became a parrot that could speak human language, causing King Brahma-given to believe in the Dharma. When he became the king of geese and a peacock, he also taught the Dharma, benefiting others as mentioned above. Bodhisattvas, even when born as animals, mature beings with their incomparable power of wisdom, let alone when born in the higher realms. One should respect the power of wisdom. Again, in the past, there was a sage named Light who lived under a banyan tree called Good, which was covered with dense branches and had a circumference of one yojana. He used his clairvoyance to examine and count the number of leaves on that tree, and after twelve years and seven days, he knew everything. At that time, the Blessed One, having become a sage named Blue Lotus, arrived there, and they exchanged pleasantries. The sage Light said, "O Brahmin, in the human world, is there any being who can know the number of leaves on this king of trees?" He said, "Yes, I can also know." Light said, "Then count them." The sage Blue Lotus, without looking at the tree, entered into contemplation of the number of leaves for a moment and then said, "Six
Chinese
千俱胝，一十六俱胝差别，一十三俱胝周遍，九十六俱胝动摇，三十九俱胝血污，三十俱胝极多，八千俱胝以及百千俱胝，此有九十二叶。婆罗门圣者我敬礼。如是说已，光明说：善哉！汝真实语。我以神通于十二年又七日中数之，汝不观树，不数其叶，而能知叶数，此是汝自之智耶？是天所示耶？问已，青莲说：此非天所说，乃我自之智也。虚空可尽可碎，我终不妄语。如是说。尔时光明仙人即是舍利子。又昔世尊化为旃陀罗王名德胜时，有婆罗门种姓高贵，名莲花藏者，有一女，容貌端正，且具智慧，为彼自子虎耳求婚。婆罗门以种姓之骄慢及论典之傲慢而轻蔑不与。王以真正之智慧摧伏其种姓之骄慢，以胜过一切吠陀及论典之言辞折伏彼婆罗门。彼极恭敬赞叹，并如虎耳经所说，欢喜布施其女。又世尊往昔诸生中，为寻求不可思议之智慧，行六度之广大行。化为婆罗门名青莲眼者，向佛及眷属献精舍等，以无量无数不可思议之种种供养供养无量无数不可思议之如来后，发愿获得十力之智慧。于诸佛前，请问如所有及尽所有之法，领受而为他人宣说。承事供养无量如来，如其意乐而请法受持。为利益安乐种种有情界，化为刹帝利、婆罗门、舞者、歌者
English
Thousands of kotis, sixteen kotis of distinctions, thirteen kotis of pervasiveness, ninety-six kotis of agitation, thirty-nine kotis of blood stains, thirty kotis of immensity, eight thousand kotis and also hundreds of thousands of kotis, these have ninety-two leaves. I salute the holy Brahmin. Having said this, Light said: Well done! You speak the truth. I have counted with clairvoyance for twelve years and seven days, but you, without looking at the tree and without counting the leaves, know the number of leaves. Is this your own wisdom, or is it shown by a god? Having asked, Blue Lotus said: This is not spoken by a god, but is my own wisdom. The sky may be exhausted and crumble, but I will never lie. Thus he spoke. At that time, the ascetic Light was said to be Shariputra. Furthermore, in the past, when the Blessed One himself became a Chandala king named Tresangku, there was a Brahmin of high and noble lineage named Lotus Heart, who had a daughter with a beautiful form and intelligence, who was sought for his own son Tiger Ear. The Brahmin, arrogant with the pride of his lineage and the conceit of scriptures, despised and did not give her. The king, with true wisdom, subdued the pride of his lineage, and with words surpassing all Vedas and scriptures, defeated that Brahmin. He praised him with great reverence and, as stated in the Tiger Ear Sutra, joyfully gave his daughter. Furthermore, in his previous lives, the Blessed One performed vast practices of the six perfections in order to seek inconceivable wisdom. Having become a Brahmin named Utpala Eye, he offered monasteries to the Buddha and his retinue, and after making countless, immeasurable, and inconceivable offerings to countless, immeasurable, and inconceivable Tathagatas, he made aspirations to attain the wisdom of the ten powers. In the presence of the Buddhas, he asked about the nature of the Dharma as it is and as it appears, understood it, and taught it to others. He served countless Tathagatas, requested and received the Dharma according to their wishes. For the benefit and happiness of various realms of sentient beings, he transformed into kshatriyas, brahmins, dancers, and singers.