Chinese
变成，成为一千个贞洁修女中的佼佼者。婢女说：谁只看见根而不见法，那人完全与善行分离。受人尊敬而变得醉醺醺，喜欢美味的食物。之后，那片森林里，眷属夜叉、大象和猴子一同前来听法，听到那些话后，非常羞愧和不高兴。为了表明夜叉的清白，他们在他们面前发誓：为了你的根，什么被弄错了，巨大的寺庙被装饰起来，冲洗污物的排水沟的破损被修复，太阳的光芒照亮了它们。大象说：至尊贤者，谁偷了你的根，那人被六百条坚固的绳索捆绑，像被锋利的铁钩搅动的伤口一样，抛弃令人愉悦的森林，前往村庄边缘。猴子说：谁偷了你干枯的根，那人拿着花环和棍棒，被棍棒击打并被扔进蛇口，被绑在柱子上，住在家里吧！菩提萨埵对所有人说出温和、调顺和忍耐的话语：什么没有被摧毁而被摧毁呢？谁像这样怀疑你呢？随心所欲地享受令人愉悦的欲望吧，住在家里死去吧！然后，天界的主人帝释天，认识到那些寂静和少事的功德，对于住在家里和享受欲望的行为，从心底里不高兴，并且极力贬低，对于变成殊胜的寂止处，生起了敬意和惊奇，显示出自己的身形和光芒，难以忍受地说：你稍微等一下！为了获得什么而努力思考，为了想要快乐而无法入睡，想要通过苦行努力正确地获得，为什么要诅咒那些欲望呢？菩提萨埵说：朋友，欲望有无尽的过患，听我说，依靠什么，贤者们不享受欲望的方式，简略地说一下。为了欲望，世界被束缚和杀害，悲伤燃烧，恐惧众多，痛苦
English
became, and became the best of a thousand virtuous nuns. The maidservant said: Whoever sees the root but does not see the Dharma, that person is completely separated from virtuous deeds. Having been honored and becoming intoxicated, becoming fond of delicious foods. Then, in that forest, the retinue Yaksha, elephant, and monkey came there to listen to the Dharma, and having heard those words, became very ashamed and unhappy. In order to show the Yaksha's purity, they swore an oath in front of them: For the sake of your root, whatever was mistaken, the great temples were decorated, the damage to the washing and draining gutters was repaired, and the sunlight illuminated them. The elephant said: Supreme Sage, whoever stole your root, that person is bound by six hundred strong ropes, like a wound stirred by a sharp iron hook, abandoning the delightful forest, and going to the edge of the village. The monkey said: Whoever stole your dried root, that person holds a garland of flowers and a stick, being beaten with a stick and thrown into the mouth of a snake, being tied to a post, may he live at home! That Bodhisattva spoke these words showing gentleness, discipline, and patience to all: What is destroyed that has not been destroyed? Who suspects you in this way? Enjoy the pleasing desires as you wish, and die living at home! Then, the lord of the gods, Indra, having realized the merits of those solitary places and few activities, from the bottom of his heart, disliked the actions of living at home and indulging in desires, and vehemently disparaged them, and having become a special place of tranquility, he felt respect and wonder, and showing his own form and radiance, he said intolerably: Wait a moment! For the sake of obtaining what do you strive in your mind, and for the sake of wanting happiness, you have no sleep in your mind, wanting to obtain correctly through ascetic effort, why do you curse those desires? The Bodhisattva said: Friend, desires have endless faults, listen briefly to how the Buddhas do not indulge in desires, relying on what. For the sake of desire, the world is bound and killed, sorrow burns, fears are many, suffering
Chinese
感受痛苦。国王们也因贪欲而毁灭。来世，佛法衰败，众生堕入地狱。因贪欲，朋友们迅速产生怨恨。因贪欲，充满欺骗污垢之人行走于道。名声衰败，来世感受痛苦。获得这些的根源是贪欲。因此，上等、中等和下等之人，在此世和来世都要灭除贪欲。如同想要对自己有益却如愤怒的毒蛇一般，诸佛不会依赖它。然后，天界之主认为那些话是真实的，便公开赞叹道：凭借那些苦行者的力量，他心生欢喜，并向他们承认了自己的过错：如果考察，功德就会如期望般显现。为了考察，我在此处隐藏了莲花的根。这些莲花的根，揭示了你们的行为。诸佛以真实之语，视众生为有怙主。说完，便将那些莲花的根献给了菩萨。之后，对于那位菩萨的伟大行为，以无人能以威严压倒的严厉之语说道：我们不是你的亲友，我们不是舞者，我们不会嘲笑你们。天界之主为何如此轻视，像对待苦行者一样戏弄？说完，天界之主以极大的恭敬，因耳环和头饰摇动而光芒照亮面容，合掌请求宽恕：我如此不稳重，所做之事如先前所说。如同父亲和导师一般，请您宽恕此事。知识之眼闭合之人，自然而然地，即使是检查也会出错。请因对我有益而宽恕此事。因此，请不要将此事放在心上。说完，他便立即消失了。当时，六位弟弟依次是舍利子、目犍连子、大迦叶、迦旃延、阿那律和阿难。妹妹是青莲色。女仆是库布扎·乌塔拉，男仆是屋主美貌者。夜叉是山岳安乐，大象是萨里洛卡，猴子是献蜜者。
English
Experience suffering. Even kings are destroyed because of desire. In the future, the Dharma will decline, and sentient beings will fall into hell. Because of desire, friends quickly generate resentment. Because of desire, those full of deceit and defilement walk the path. Fame declines, and in the future, one experiences suffering. The root of obtaining these is desire. Therefore, those who are superior, middling, and inferior should eliminate desire in this life and the next. Like a venomous snake that seems to want to benefit oneself but is actually enraged, the Buddhas do not rely on it. Then, the lord of the gods, thinking that those words were true, openly praised them. Through the power of those ascetics, he became joyful and confessed his faults to them, saying: If one examines, virtues will appear as expected. For the sake of examination, I have hidden the lotus roots here. These lotus roots reveal your conduct. The Buddhas, with truthful words, see beings as having protectors. Having said this, he offered those lotus roots to the Bodhisattva. Then, regarding the Bodhisattva's great conduct, with harsh words that no one could overwhelm with majesty, he said: We are not your relatives or friends, we are not dancers, we will not mock you. Why does the lord of the gods despise us so much, treating ascetics as if they were objects of amusement? Having said this, the lord of the gods, with great reverence, his face illuminated by the light of his earrings and diadem shaking, prostrated and begged for forgiveness: My instability in acting this way, the necessity of what I did has been said before. Like a father and teacher, please forgive this. Those whose eyes of knowledge are closed, naturally, even examination will be mistaken. Please forgive this for the benefit it brings me. Therefore, please do not hold this in your heart. Having said this, he immediately disappeared. At that time, the six younger brothers were, in order, Shariputra, Maudgalyayana, Mahakashyapa, Katyayana, Aniruddha, and Ananda. The sister was the color of a blue lotus. The female servant was Kubja Uttara, and the male servant was the householder Beauty. The yaksha was Mountain Bliss, the elephant was Sariloka, and the monkey was the one who offers honey.
Chinese
百施是黑夜将尽之时！如是说。又，往昔世尊自己生为一婆罗门种姓，他学习了包括分支在内的吠陀，以博学的美名和财富而富裕，并且乐于布施。他认识到居家是众多过患的来源，像抛弃根一样抛弃了家产，出家并精勤于苦行的调伏时，也有许多喜爱他功德光辉的人们像影子一样聚集而来。他不喜群聚，因此住在名为俱卢的洲，在南方大海中的寂静处，安住于苦行和苦行誓愿。他住在苦行林中，也因过去非常习惯布施，所以对偶然前来的人们，给予树根、果实和净水，以“来得好”的声音使他们满足，并且供养所有苦行者，成为了名为正命仙人的阿伽斯底。为了试探他，百施逐渐使那个寺院中所有可以食用的树根和果实都消失了。菩萨也知足少欲，不贪著食物，不执著身体，沉浸于禅定，因此不思索那些消失的原因。他煮了嫩树叶吃，内心安乐地住着。百施又使那个方向的所有树木和灌木都没有叶子时，他收集了掉落的旧叶和稍微剩下的一些，用水煮了吃。那时，百施化作婆罗门的样子来到菩萨那里，使他高兴，将辛勤寻得并煮熟的那些全部给予，自己高兴地以禅定度过日夜。那个婆罗门就这样连续三天来到那里，使他高兴并供养。百施对他感到惊奇，心想此人苦行广大，即使想要三十三天之主的荣耀，也只需一想就能成就，因此生起了疑惑和恐惧。于是将自己的身体化作天人的装束，问道：如此苦行，有何必要和想法？菩萨回答说：我为了救护生老病死的众生
English
Hundred Offerings is when the darkness is about to end! Thus it was said. Furthermore, in the past, the Blessed One himself was born into a Brahmin caste. He learned the Vedas, including their branches, and became wealthy with a reputation for scholarship and riches, and he delighted in giving. He recognized that the household life was the source of many faults, and like abandoning a root, he abandoned his household possessions. When he renounced and diligently practiced the discipline of asceticism, many people who delighted in the glory of his virtues gathered and came like shadows. Disliking gatherings, he dwelt in a secluded place in the south of the ocean on the continent called Kuru, abiding in asceticism and vows of austerity. Although he lived in the grove of asceticism, because he was very accustomed to giving in the past, he would offer roots, fruits, and pure water to those who came unexpectedly, satisfying them with the sound of "Welcome!", and he would make offerings to all ascetics, becoming known by the name Righteous Ascetic Agastya. In order to test him, Hundred Offerings gradually made all the edible roots and fruits in that monastery disappear. The Bodhisattva, being content and without attachment to food, not clinging to the body, and absorbed in meditation, did not consider the cause of their disappearance. He boiled and ate the young leaves of trees, and dwelt happily in his mind. Again, when Hundred Offerings made all the trees and shrubs in that direction leafless, he gathered the fallen old leaves and the few that remained, boiled them in water, and ate them. At that time, Hundred Offerings transformed into the form of a Brahmin and came to the Bodhisattva, making him happy, giving all those that he had found with difficulty and cooked, and happily spent the days and nights in meditation. The Brahmin came there for three days in this way, making him happy and offering him food. Hundred Offerings was amazed at this, thinking, "This one's asceticism is great; even if he desired the glory of the lord of the Thirty-Three, it would be accomplished by merely thinking of it," and so he became doubtful and fearful. Then, transforming his body into the form of a god, he asked, "What is the need and intention of practicing asceticism in this way?" The Bodhisattva replied, "I, in order to protect beings from birth, aging, sickness, and death,
Chinese
因此，他便那样安住。帝释天想到这并非是我所想要的荣耀，心中生起欢喜，对菩萨说：我将赐予你殊胜之物，你想要什么就求吧！菩萨说道：即使有令人满意的妻子、儿子和广大的财富等，也请您让不知满足的贪欲不要存在于我的心中。帝释天因此感到高兴，赞叹并想要赐予殊胜之物。菩萨想要宣说佛法，以求取殊胜之物的姿态说道：请您赐予我那能使善与安乐衰退的嗔恨消失的殊胜之物。帝释天因此感到高兴，赞叹并想要赐予殊胜之物。菩萨说道：请您赐予我不见、不闻、不交往愚笨之人，也不经历与他们交往之痛苦的殊胜之物。帝释天说道：愚笨之人是慈悲的对象，具有慈悲心的你为何不想见到他们呢？菩萨说道：无论如何努力，都难以利益愚笨之人，因为这些人执着于不如法之事，并且还与此相应。他们与调伏和正直之行不符，即使给予利益的教导，也会变得更加混乱。他们傲慢和愚痴，心怀偏见，不勤奋，即使对他们慈悲，也知道他们不适合作为利益的容器，因此连见都不想见。帝释天赞叹了那些善说之语，用鲜花盛满双手，顶礼并说要赐予殊胜之物。菩萨说道：请您赐予我能见到、听到贤善之人，并能与他们交往，以及拥有交谈和无畏之乐的殊胜之物。帝释天说道：你既然喜欢贤善之人，那原因是什么呢？菩萨说道：贤善之人走在功德的道路上，也引导他人进入那条道路。他们没有粗暴的言语，并且能利益他人。他们没有虚伪，以调伏来庄严自身，适合作为接受利益教导的容器，因此我喜欢他们。帝释天赞叹他，并说因为善说之语，请你求取利益之道的殊胜之物吧。菩萨说道：你已舍弃了食物耗尽的过患，心也与布施的喜悦相合，求
English
Therefore, he remained in that way. Indra, thinking that this was not the glory he desired, generated joy and said to the Bodhisattva: "I will grant you the supreme, ask for whatever you desire!" The Bodhisattva said: "Even with a pleasing wife, children, and vast wealth, please make it so that the insatiable greed that knows no contentment does not exist in my heart." Indra was pleased by this, praised him, and desired to grant the supreme. The Bodhisattva, desiring to teach the Dharma, in the manner of asking for the supreme, said: "Please grant me the supreme that eliminates the anger that diminishes virtue and happiness." Indra was pleased by this, praised him, and desired to grant the supreme. The Bodhisattva said: "Please grant me the supreme of not seeing, not hearing, not associating with foolish people, and not experiencing the suffering of associating with them." Indra said: "Foolish people are objects of compassion, and you, who are compassionate, why do you not want to see them?" The Bodhisattva said: "No matter how hard one tries, it is difficult to benefit foolish people, because these people are attached to what is improper and engage in it. They are incompatible with taming and the conduct of the upright, and even if beneficial teachings are given, they become more confused. They are arrogant and ignorant, biased, and lack diligence, so even if one is compassionate towards them, knowing that they are not suitable as vessels for benefit, I do not even want to see them." Indra praised those well-spoken words, filled his hands with flowers, prostrated, and said he would grant the supreme. The Bodhisattva said: "Please grant me the supreme of seeing and hearing the steadfast, associating with them, and having the joy of speaking and fearlessness." Indra said: "Since you like the steadfast, what is the reason for that?" The Bodhisattva said: "The steadfast walk on the path of qualities and also lead others onto that path. They have no harsh words and are beneficial to others. They are without deceit, adorned with taming, and suitable as vessels for receiving beneficial teachings, therefore I like them." Indra praised him and, because of the well-spoken words, said, "Please ask for the supreme of the path of benefit." The Bodhisattva said: "You have abandoned the fault of exhausting food, and your mind is in harmony with the joy of giving, ask."