Chinese
他们致力于酿酒、种植蔬菜等活动。之后，那些婆罗门童子们说：“堪布如此呵斥贪多，赞扬少欲。实际上，堪布对我们非常严厉，我们从丸子到勺子之间，只留下一份，其余的都扔到恒河里，然后去堪布所在的地方吧。”他们就这样做了。如法进行清净的修行后，他们前往导师处，顶礼并坐下。导师了解了他们的想法和本性，为他们宣说了能够显现五种神通的法。༈ 再次，以前人们的寿命能活到八万岁时，对他们身体的损害是：寒热、饥渴、欲望、饮食和衰老。当时，在名为“行乐”的国王的花园里，有一棵榕树王非常茂盛，在那棵树下，有一个像大娑罗树一样的婆罗门，名叫轮围。当这位世尊还是菩萨的时候，那位婆罗门向大约五百名童子传授婆罗门的秘密咒语。婆罗门轮围独自一人前往僻静处，心中生起这样的想法：人们寿命短暂，必须前往后世，出生后没有不死的，所以必须行善和净行。然而，现在人们对于行善和修行只放在很小的心思上，我应该彻底出离。他这样想着。他将这个想法告诉了婆罗门童子们，问他们要做什么。他们说：“我们所知甚少，都依赖于堪布，所以我们也像您一样出家。”之后，堪布知道时机已到，就让所有人都出家了。之后，轮围舍弃了五种障碍，以四无量心遍布一切处而安住。当时，导师被称为轮围。他对婆罗门童子们说：婆罗门童子们，人们寿命短暂，充满烦恼，不会长久，而且充满痛苦。例如，附着在草尖上的露珠，在太阳升起时迅速消失一样，人们的寿命也不会长久，而且充满痛苦。
English
They were diligent in activities such as brewing alcohol and growing vegetables. Then, those Brahmin boys said, "The Khenpo scolds those who desire much and praises those who desire little. In reality, the Khenpo has been very strict with us, so we should leave only one portion from the meatballs to the ladle, throw the rest into the constantly flowing river, and then go to where the Khenpo is." They did just that. After practicing pure conduct according to the Dharma, they went to the Teacher, prostrated, and sat down. The Teacher, knowing their thoughts and nature, taught them the Dharma that manifests the five kinds of clairvoyance. ༈ Again, in the past, when people's lifespan could reach eighty thousand years, the harms to their bodies were: heat and cold, hunger and thirst, desire, eating, and aging. At that time, in the garden of a king named 'Making Joy,' there was a banyan tree king that was very flourishing. Under that tree, there was a Brahmin like a great Sala tree, named Rimbi's Circumference. When this Bhagavan was still a Bodhisattva, that Brahmin taught the secret mantras of the Brahmins to about five hundred boys. The Brahmin Rimbi's Circumference went alone to a secluded place and had such thoughts in his mind: 'People's lives are short, and they must go to the next life. Since there is no one who is born and does not die, one must do good and practice celibacy. However, now people only place a small amount of thought on doing good and practicing Dharma. I should renounce completely.' He thought like this. He told this to the Brahmin boys and asked them what they were doing. They said, 'We know very little, and we rely on the Khenpo, so we will also renounce like you.' Then, the Khenpo, knowing that the time had come, had them all renounce. Then, Rimbi's Circumference abandoned the five obscurations and abided, pervading everything with the mind of the four immeasurables. At that time, the Teacher was known as Rimbi's Circumference. He said to the Brahmin boys: 'Brahmin boys, people's lives are short, full of afflictions, not long-lasting, and also full of suffering. For example, just as a dewdrop attached to the tip of a blade of grass quickly disappears when the sun rises, so too, people's lives are not long-lasting and are full of suffering.'
Chinese
如同在水中绘画，在水中用棍棒书写，投入水中的容器会破碎，投入水中的金刚杵会沉没，抛向空中的棍棒会迅速坠落，织布无论织多长都会有尽头一样，生命也不会长久，终将面临死亡。如同被带往屠宰场的牲畜，每走一步都更接近屠宰场；如同肉块在大量水中烹煮；如同从山上倾泻而下湍急而深邃的河流冲刷植物一样，生命也是如此。婆罗门之子，我从慈爱之心到舍弃之心而住。你们也应安住于慈爱等心中，这样劝勉他们。导师轮围（佛的眷属）能活到八万岁那么长久，也同样为人们宣说如此短寿的法，使自己和他人都能以谨慎之心精进于善法，并生起禅定和梵天之境。 再次，往昔世尊曾降生于一个无可挑剔的伟大婆罗门种姓之家。他有六个弟弟，他们的品德与他相符，还有一个妹妹，总共七人。那位婆罗门学习了吠陀和近吠陀及其分支，获得了博学的名声，像神一样尊敬父母，像老师和父亲一样教导弟弟们学问，并以符合正道的方式住在家里。过了很久，他们的父母去世了，他平息了丧亲之痛后，对弟弟们说：虽然想长久地住在一起，但死亡终将带来分离的巨大悲伤，这是世间万物的必然规律。我想要出家，你们就在家里如法地生活吧。听到这些话，弟弟们眼含泪水地说：我们已经在承受失去父母的悲痛了，如果你也抛弃我们，你去了哪里，我们也将跟随你去哪里。于是，六个弟弟和妹妹也为了他，舍弃了家中的巨大财富、朋友和家人，在苦行的森林中出家了。亲近的男女仆人也跟随他们出家了。在那片巨大的寺院森林里，鲜花
English
Just as drawing pictures on water, writing with a stick on water, a vessel thrown into water will break, a vajra thrown into water will sink, a stick thrown into the sky will quickly fall, and however much weaving is done, it will eventually reach the end, similarly, life will not last long and will eventually face death. Just as livestock led to the slaughterhouse are closer to the slaughter with each step, and just as a piece of meat is boiled in a large amount of water, and just as a rushing and deep river flowing from a mountain sweeps away plants, so too is life. I, the Brahmin boy, abide from a mind of loving-kindness to equanimity. He urged them to abide in loving-kindness and so forth. The teacher, the wheel's circumference, lived for as long as eighty thousand years, and in the same way, he taught the Dharma of such short lives to people, so that all, both self and others, would diligently engage in virtuous Dharma with mindfulness, and generate meditation and the realms of Brahma. Furthermore, in a previous life, the Bhagavan himself was born into an impeccable great Brahmin family. He had six younger brothers, whose qualities matched his, and one sister, making seven in all. That Brahmin studied the Vedas and the near-Vedas with their branches, and gained a reputation for being learned. He revered his parents like gods, and taught his brothers knowledge like a teacher and father, and lived at home in accordance with the Dharma. After a long time, when their parents passed away, he calmed the grief of their passing and said to his brothers: Although I wish to stay together for a long time, the great sorrow of separation due to death will inevitably come to all in this world. I wish to renounce, so you should live at home according to the Dharma. Hearing this, the brothers, with eyes full of tears, said: If you abandon us on top of the grief of losing our parents, wherever you go, we will also go. Thus, the six brothers and the sister, for his sake, abandoned the great wealth of their home, friends, and family, and renounced in the forest of asceticism. The close male and female servants also renounced following them. In that great monastic forest, flowers
Chinese
在充满水的巨大湖泊的岸边，他们各自建造了不相近的树叶小屋，以便进行冥想。他们聚集在拥有五种神通的菩萨面前听法，为了进入冥想的诀窍，他会讲述欲望的过患、寂静和知足的赞颂，以及懒惰等的过失，和信仰等功德的法。那些人的女仆也恭敬而亲切地从湖中取出莲藕，在大莲叶上平均分配，用敲击的声音报时，然后返回。那些仙人完成念诵和火供的仪式后，年长者依次前去，按顺序取走莲藕，在各自的小屋里如法食用，并以专注的精神致力于冥想。除了听法的时间，他们互不相见。他们以这样的戒律和行为，沉浸在极度寂静的喜悦和冥想中，名声大噪，被天界之主帝释天听到，为了考察他们而前去，看到了他们那样的行为。然后，他让那如同小象牙般洁白的莲藕，也就是菩萨的那份，在女仆返回后消失不见。当菩萨前去时，发现第一个位置没有莲藕，只看到莲叶凌乱地堆在那里，心想：‘我的那份莲藕是被谁拿走了呢？’他没有生气或心烦意乱，而是返回树叶小屋，如法进行冥想。他心想，如果告诉其他仙人，他们可能会不高兴，所以没有说。其他的兄弟们心想：‘这个人已经拿走了自己的那份。’然后各自取走自己的那份，在小屋里食用并冥想。同样地，第二天、第三天、第四天和第五天，他的那份也消失不见，但他没有非常烦恼，而是非常平静。傍晚时分，那些仙人们依次来到他面前听法，看到他身体消瘦，脸颊和眼睛凹陷，脸色不好，声音微弱，身体虚弱，但仍然坚定。
English
On the shore of a great lake filled with water, they built separate leaf huts, not close to each other, in order to engage in meditation. They gathered before the Bodhisattva who possessed the five superknowledges to listen to the Dharma, and in order to enter the secret instructions of meditation, he would teach the faults of desire, the praise of solitude and contentment, the faults of laziness and so on, and the qualities of faith and so on. That servant girl of theirs, being respectful and affectionate, would take out lotus roots from that lake, divide them equally on large lotus leaves, indicate the time with the sound of knocking, and then return. Those ascetics, having finished the rituals of recitation and fire offering, would go one by one in order of seniority, take the lotus roots in order, eat them in their respective huts according to the ritual, and remain devoted to meditation. They would not look at each other except for the time of listening to the Dharma. In this way, with such discipline and conduct, they became famous for their joy of extreme solitude and their absorption in meditation, which was heard by Indra, the lord of the gods, who went to examine them and saw their conduct. Then, he made the lotus root as white as an elephant calf's tusk, which was the Bodhisattva's share, disappear after the servant girl had returned. When the Bodhisattva went there, he found that there was no lotus root in the first place, and seeing the lotus leaves scattered and piled up, he thought, 'Who has taken my share of the lotus root?' Without being angry or upset, he returned to the leaf hut and meditated properly. He thought that if he told the other ascetics, they might become unhappy, so he did not speak. The other brothers thought, 'This one has already taken his share.' Then they each took their own share, ate it in their huts, and meditated. Likewise, on the second, third, fourth, and fifth days, his share was made to disappear, but he was not greatly disturbed, but was very peaceful. In the evening, those ascetics came to him in order to listen to the Dharma, and they saw that his body was emaciated, his cheeks and eyes were sunken, his complexion was poor, his voice was weak, and his body was frail, but he was still steadfast.
Chinese
看到寂静的功德增长，问这是怎么回事，便讲述了所发生的事情。然后那些苦行者心想，不可能有这样的非法之事。说完不高兴且觉得奇怪，那人便低头感到羞愧。由于帝释天的威力遮蔽了智慧进入的境地，所以也不知道发生了什么事。之后，菩萨的弟弟为了表明自己心中没有贪恋，自身是清净的，便发了一个特殊的誓言：婆罗门，谁拿走了你的根本？愿你拥有以财富的标志装饰的房屋，找到如意的妻子，并拥有儿子和孙子！他的弟弟说：婆罗门，谁拿走了你的根本？愿你佩戴花环、项链、檀香和华丽的衣服，拥有儿子触摸的装饰品，享用无尽的财富！又有一个人说：拿走你根本的那个人，愿他从耕田中获得财富和粮食，因儿子和言语而非常高兴，不顾寿命，在家中快乐！又有一个人说：贪图你的根本而拿走它的人，愿他像奴隶一样被国王驯服，头顶相传的王冠，受到极大的敬奉，像国王一样统治整个大地！又有一个人说：拿走像你这样的人的根本，愿他成为国王的顾问，用咒语等带来幸福安乐，同样受到国王的尊敬！又有一个人说：贪图根本而不贪图功德的人，愿他精通吠陀并能宣讲，作为苦行者，怀着巨大的期望，受到所有村民的供养！朋友说：贪恋像你这样的人的根本，大约有四百个神圣富饶的地区，从国王那里获得并享用，在没有摆脱贪欲的情况下死去！奴隶说：为了根本而苟且偷生，在朋友中成为朋友的首领，不被国王的惩罚所制裁，因妇女的歌舞而快乐！姐妹说：拿走像你这样的人的根本，愿她成为国王的王后，容貌和光彩焕发光芒
English
Seeing the increase of the qualities of perfect peace, he asked what was wrong, and then recounted what had happened. Then those ascetics thought, 'It is impossible for such an unrighteous thing to exist.' Saying this, they were displeased and amazed, and he bowed his head in shame. Because the realm of entering knowledge was obscured by the power of Indra, he did not know what had happened. Then, the younger brother of the Bodhisattva, in order to show that he had no attachment in his mind and that he was pure, made a special vow: 'Brahmin, who has taken your root? May you have houses adorned with the signs of wealth, find a pleasing wife, and have sons and grandsons!' His younger brother said: 'Brahmin, who has taken your root? May you wear garlands, necklaces, sandalwood, and fine clothes, possess ornaments touched by your son, and enjoy inexhaustible wealth!' Another said: 'May the one who has taken your root obtain wealth and grain from plowing fields, be very happy with sons and speech, not care about life, and be happy at home!' Another said: 'May the one who has taken your root, being greedy, be tamed by the king like a slave, be greatly revered with the crown passed down through generations, and rule the entire earth like a king!' Another said: 'May the one who has taken the root of someone like you become an advisor to the king, bring happiness and well-being with mantras and the like, and be similarly honored by the king!' Another said: 'May the one who desires the root but does not desire qualities, be well-versed in the Vedas and able to preach, and as an ascetic, be worshiped by all the villagers with great expectations!' A friend said: 'Desiring the root of someone like you, approximately four hundred sacred and prosperous regions, obtained from the kings and enjoyed, may he die without being freed from desire!' A slave said: 'Living meagerly for the sake of the root, may he become the leader of friends among friends, not be punished by the king's penalties, and be happy with women's songs and dances!' A sister said: 'May the one who has taken the root of someone like you become the queen of the king, her appearance and splendor blazing with glory.'