Chinese
此外，国王将王子抛弃，交给刽子手们带走，王子看到一具尸体后问道：“这是死了呢，还是活着死呢？”刽子手们将王子带回献给国王，并说了那些话。国王像之前一样问了四个问题，王子仍然什么也不说。国王又将王子交给刽子手们。王子看到一大堆稻谷后想：“这堆稻谷如果一开始不吃，就会生虫吧？”刽子手们再次将王子献给国王，并说了那些话。国王像之前一样询问，王子仍然什么也不说。国王又将王子交给刽子手们，让他们在花园里挖个坑把王子埋了。他们带走王子并开始挖地，王子问道：“车夫说国王命令在这里挖坑埋王子，是吗？”然后，王子心想这些刽子手残忍，靠杀人为生，感到害怕，于是对刽子手们说：“如果神能赐予我一个恩惠，我就进入足城，并且说话。”刽子手们将这些话告诉了国王，国王说：“如果王子想要王位，也可以给他。”国王很高兴，于是装饰了城市的所有道路。然后，王子以哑巴跛子的身份进入城市，人们感到惊奇，成百上千的生物聚集在一起。王子跛着脚进入城市，触碰国王的脚，说道：“人王啊，我不是哑巴跛子，也不是愚蠢无知的人。我将用清晰的语言来表达。”等诗句，说道：“我所有感官都健全，因为我记得前世，之前在人类中做了六十年的摄政王，记得在地狱中经历了六万年的难以忍受的痛苦。我不想再下地狱，所以对王位没有兴趣。请允许我出家。”国王说：“苦行和供养是为了王位，你为什么放弃唾手可得的王位而出家呢？”王子说：“就像金巴的果实一样”，
English
Furthermore, the king abandoned the prince and handed him over to the executioners to take away. The prince saw a corpse and asked, "Is this dead, or is it alive and dying?" The executioners brought the prince back and presented him to the king, saying those words. The king asked the same four questions as before, but the prince still said nothing. The king handed the prince over to the executioners again. The prince saw a large pile of rice and thought, "If this pile of rice is not eaten from the beginning, it will become infested with insects, right?" The executioners presented the prince to the king again and said those words. The king asked as before, but the prince still said nothing. The king handed the prince over to the executioners again, telling them to dig a pit in the garden and bury the prince. They took the prince away and began to dig the ground. The prince asked, "Did the charioteer say that the king ordered to dig a pit here and bury the prince?" Then, the prince thought that these executioners were cruel and lived by killing, and he was afraid. So he said to the executioners, "If the gods could grant me a favor, I would enter the city of Foot and speak." The executioners told these words to the king, and the king said, "If the prince wants the kingdom, it can also be given to him." The king was very happy, so he decorated all the roads of the city. Then, the prince entered the city as a mute cripple, and people were amazed, and hundreds of thousands of creatures gathered together. The prince entered the city limping and touched the king's feet, saying, "O King, I am not a mute cripple, nor am I a foolish and ignorant person. I will express myself with clear words." and other verses, saying, "All my senses are intact, because I remember my previous life. Before, I acted as regent among humans for sixty years, and I remember experiencing unbearable suffering in hell for sixty thousand years. I don't want to go to hell again, so I have no interest in the throne. Please allow me to renounce." The king said, "Asceticism and offerings are for the sake of the throne, why do you renounce the throne that is within your grasp?" The prince said, "Like the Kimpa fruit."
Chinese
不要享用欲望。应当修习如甘露果之味的梵行。国王说：儿子，你所体验到的所有快乐如果都是因为王位，那你为何要放弃它？年轻人说：从痛苦中产生快乐，我不认为那是快乐。从快乐中产生痛苦，我不认为那是痛苦。请父亲允许我，我要去苦行林。国王说：儿子，暂时住在装饰着香和鲜花的华丽宫殿里，享受美食、华服和音乐的快乐吧。为什么要睡在寺庙树下的草垫上，与凶猛的野兽一起，穿着树皮做的衣服，吃树根和果实，喝水呢？你为什么要放弃王位而去森林呢？年轻人说：在森林里，穿着树皮做的衣服，吃果实，与凶猛的野兽住在一起更好。因为智者畏惧来世，所以为了王位，不应该杀戮、殴打和囚禁。请父亲允许我，我要去苦行林。国王说：儿子，先解决我的这三个疑惑，之后你就会不喜欢出家了。你到达瓦拉纳西，看到那里繁荣昌盛，却说这是空的吗？或者说那里有人居住？你是怎么想的？年轻人说：为了神灵而活。我没有犯错却被命令处死，没有人说为什么要杀死这个年轻人，没有说出正法之语，我就是考虑到这些才那样说的。国王说：好。你看到尸体后，说这是死了又死吗？或者说活着的人死了？你是怎么想的？年轻人说：神灵啊，那些做了恶业而死的人，是死了又死；而那些做了善业而死的人，是活着的人死了。我是考虑到这些才那样说的。好。你看到一大堆稻米，说这堆稻米从一开始就没有被吃过，而且会腐烂。
English
Do not indulge in desires. One should practice celibacy, which is like the taste of nectar fruit. The king said: Son, if all the happiness you experience is due to the kingdom, why do you abandon it? The youth said: I do not consider that happiness which arises from suffering to be happiness. I do not consider that suffering which arises from happiness to be suffering. Please, father, grant me permission. I will go to the ascetic forest. The king said: Son, for a while, stay in the magnificent palace adorned with incense and flowers, enjoying the pleasures of food, clothing, ornaments, and music. Why sleep on a grass mat under a tree in a monastery, lying with fierce wild animals, wearing clothes made of bark, eating roots and fruits, and relying on water for drink? Why do you abandon the kingdom and go to the forest? The youth said: In the forest, wearing clothes made of bark and eating fruits, living with fierce wild animals is better. Because the wise fear the afterlife, one should not kill, beat, or imprison for the sake of the kingdom. Please, father, grant me permission. I will go to the ascetic forest. The king said: Son, first resolve these three doubts of mine, and then you will not be inclined to renounce. When you arrived in Varanasi and saw it flourishing, you said, 'Is this empty?' or 'Is there someone living here?' What did you think when you said that? The youth said: Live for the sake of the gods. When I was ordered to be killed without having committed any wrong, and no one spoke the words of Dharma, saying, 'Why kill this youth?', I said that considering these things. The king said: Good. When you saw the corpse, you said, 'Is this dead and dead?' or 'Did the living die?' What did you think when you said that? The youth said: O god, those who die having committed evil deeds are dead and dead; but those who die having done good deeds are the living who have died. I said that considering these things. Good. When you saw a large pile of rice, you said that this pile of rice has not been eaten from the beginning and will rot.
Chinese
他心想这是为什么呢？说道：这些神灵在这些农夫的田地里的果实成熟时，取来吃掉，并且寻找债务来消灭。这样看来，他们早就把树干或根吃掉了。同样地，以十善业获得人身时，如果不积累十善业的道路，那么先前的善业就会中断，善根中断，就会从善道堕落而处于恶道，想到这里，我才说了那些话。之后，国王听到那些话，一边流泪一边拥抱儿子说道：坚持苦行，实践自己的佛法，我也承诺做你的学生。之后，国王梵天赐予对大臣们说道：贤能之士们，如果这个哑巴少年没有出家，会怎么样呢？会成为天上的国王。你们的儿子们会怎么样呢？会成为天上的仆人。如果他出家了，你们的儿子们为什么不出家呢？神啊，您说什么就是什么。当时，在瓦拉纳西和不太远的住所里，住着一位慈爱的仙人，对一切众生都怀有慈悲心。哑巴少年带着五百眷属和巨大的财富来到那里，在那位仙人那里出家，并努力精进地接受他的教诲，从而实现了五种神通。之后，在另一个时候，那位仙人去世了，哑巴少年用各种香木火化并供奉。他将教诲传给了五百个随从的孩子，他们通过努力实现了五种神通。当时，哑巴少年放弃王位，在森林中显现禅定的功德，那就是成为菩萨的世尊。༈ 此外，当世尊本人在过去世成为外道导师，名叫美目时，也远离了对欲望的执着，具有神通，为成百上千的眷属宣说无尽且极其清净的佛法。他所宣说的所有佛法，大多通往梵天世界。
English
Thinking about this, he said: These gods take and eat the fruits of these farmers' fields when they ripen, and seek debts to eliminate them. In this way, they have already eaten the trunk or root. Similarly, when one obtains a human birth through the ten virtuous actions, if one does not accumulate the path of the ten virtuous actions, then the previous virtue will be interrupted, and if the root of virtue is interrupted, one will fall from the happy realms and remain in the evil realms. Thinking about this, I spoke those words. Then, the king, hearing those words, shedding tears, embraced his son and said: Uphold asceticism, practice your own Dharma, and I also pledge to be your student. Then, King Brahma-given said to the ministers: Wise ones, if this mute youth does not renounce, what will happen? He will become a king of the gods. What will happen to your sons? They will become servants of the gods. If he renounces, why don't your sons renounce? O god, whatever you command. At that time, in a dwelling not far from Varanasi, there lived a loving sage, compassionate and loving to all beings. The mute youth, with five hundred attendants and great wealth, came there, renounced from that sage, and through diligence and effort in receiving his teachings, realized the five superknowledges. Then, at another time, when that sage passed away, the mute youth cremated and offered him with various fragrant woods. He gave the teachings to the five hundred attendant children, and through their efforts, they realized the five superknowledges. At that time, the mute youth, having abandoned the kingdom and manifesting the qualities of meditation in the forest, was none other than the Bhagavan himself, who became a Bodhisattva. ༈ Furthermore, when this Bhagavan himself, in a previous life, became an outer teacher named Beautiful Eyes, he was also free from attachment to desires, possessed miraculous powers, and taught the inexhaustible and extremely pure Dharma to hundreds of thousands of retinues. All the Dharma he taught mostly led to the world of Brahma.
Chinese
我生来就有相同的命运，有些人是天人和人类中的圣者。然后，导师美目获得了第二禅定。正如导师美目一样，婆罗门的儿子降伏者和象夫也和他一样。又，往昔世尊自己是外道导师哑行，具有神通，对欲望没有贪恋，教导五百婆罗门童子。之后，在另一个时候，导师心想，为什么这些童子没有获得五神通呢？因为他们拿着护身符、树皮丸、手杖、乞讨的容器，并且勤奋地混合草药和乌巴拉的根，做的事情太多了。心想，如果不对此加以严厉的手段，就很难与此分离。菩萨善于调伏，对婆罗门童子说，我想让你们进入，除了一个为我偷根和果实的婆罗门童子，以及十五日的布萨日之外，你们谁也不要来！童子们就这样制定了内部规定。当时，导师哑行从远处看到一只野兽，说道：野兽来了，很好，过来吧！野兽，你和我一样，只要吃饱肚子就行了。但这里有些人不是这样，他们非常勤奋地混合草药和乌巴拉的根。婆罗门童子们毫不怀疑地认为，导师已经完成了苦行，正在和野兽说话。他们走到导师面前，顶礼并坐下，但导师什么也不说。然后，他们心想，导师不和人说话，却和野兽说话，导师已经完成了苦行。就这样说着离开了。之后，一个具有野兽行为的人走向导师哑行所在的地方，他从远处看到他，说道：具有野兽行为的人，你来了，很好，过来吧！你和我是一样的，拿着一个护身符，一个丸子和一根手杖，以及一个乞讨的容器。你和我只要吃饱肚子就行了。但这里有些人不是这样，他们拿着很多护身符，
English
I was born with the same fate, and some are holy among gods and humans. Then, the teacher Beautiful Eyes attained the second dhyana. Just as the teacher Beautiful Eyes was, so were the Brahmin's son Subduer and the elephant trainer. Furthermore, in a previous life, the Blessed One himself was an outsider teacher called Mute Practitioner, possessing magical powers, free from attachment to desires, and teaching five hundred Brahmin boys. Then, at another time, the teacher thought, 'Why haven't these boys attained the five superknowledges?' He thought, 'It is because they carry amulets, tree bark pills, staffs, and begging bowls, and they diligently mix herbs and the roots of lotuses, engaging in too many activities.' Thinking, 'If I don't apply a strict method to this, it will be difficult to separate them from it,' the Bodhisattva, skilled in taming, said to the Brahmin boys, 'I want to truly include you inside, but except for one Brahmin boy who steals roots and fruits for me, and the fifteenth day of the Uposatha, none of you should come!' The boys thus established an internal rule. At that time, the teacher Mute Practitioner saw a wild animal from afar and said, 'Wild animal, it is good that you have come, come here! Wild animal, you and I are the same, content with just filling our bellies. But here some are not like that, they diligently engage in mixing herbs and lotus roots.' The Brahmin boys, without a doubt, thought, 'The teacher has completed his ascetic practice and is speaking with a wild animal.' They went to the teacher, prostrated, and sat down, but the teacher said nothing. Then, they thought, 'The teacher does not speak with humans but speaks with wild animals, so the teacher has completed his ascetic practice.' Saying this, they left. Afterward, someone with the conduct of a wild animal went to where the teacher Mute Practitioner was, and he saw him from afar and said, 'One with the conduct of a wild animal, it is good that you have come, come here! You and I are the same, carrying one amulet, one pill, and one staff, and one begging bowl each. You and I are content with just filling our bellies. But here some are not like that, they carry many amulets,'