Chinese
所有人都恭敬地听闻、受持、书写、读诵、修习并如实地向他人展示了这种详细阐述一切法自性平等性的等持。那些佛陀中的最后一位，名为娑罗树王，寿命长达七十六万亿年。在那位佛陀住世期间，他用价值连城的檀香木寺庙等供养和侍奉了十八千亿年，然后出家，受持、书写、读诵和修习了这个等持十四千亿年，并广泛地向他人展示。此外，为了这个等持，他没有不布施过的头、手脚、妻子、儿子、珍宝和食物等。恒河沙数般的十亿佛陀，以及更多的佛陀，都住在这个鹫峰山上宣讲这个等持，他们都同名释迦牟尼。他们的双贤和侍者等的名字也和现在的舍利子等完全相同。他们都是在五浊恶世出现的人，听闻并努力修习了这个等持。此外，如《月灯经》中所说，从无量音和种种名音等众多佛陀那里受持这个等持的方式也是如此。༈ 此外，当他转世为兔子时，为了向一位仙人求法而跳入火中。当他转世为国王时，为了半偈佛法，将身上所有的装饰品都布施给了一位猎人，并舍弃了自己的身体。当他转世为国王的女儿，名为具慧时，为了治愈说法者的疾病，用自己的肉来调制食物等等。同样，如来过去为了正法，没有不布施过的身体、生命和王位等。为了半偈，在身上点燃了一千盏灯，从燃烧的灯光中完整地听到了那半偈等等，做了无数极其困难的事情。就这样，过去在无量劫中，他克服了巨大的痛苦等等，完全寻求正法，这实际上是为了佛法而忍受苦行的行为。
English
Everyone respectfully heard, upheld, wrote, recited, practiced, and accurately showed to others this samadhi that elaborates the equality of the nature of all dharmas. The last of those Buddhas, named King Sāla Tree, lived for seventy-six trillion years. During that Buddha's lifetime, he offered and served with invaluable sandalwood temples and so on for eighteen trillion years, then renounced, upheld, wrote, recited, and practiced this samadhi for fourteen trillion years, and extensively showed it to others. Furthermore, for this samadhi, there was nothing he did not give away, such as his head, hands and feet, wife, children, jewels, and food. A billion Buddhas as numerous as the sands of the Ganges, and even more Buddhas, resided on this Vulture Peak Mountain and taught this samadhi, and all of them had the same name, Shakyamuni. The names of their chief disciples and attendants were also exactly the same as those of Shariputra and others now. All of them appeared in the degenerate age and heard and diligently practiced this samadhi. Furthermore, as stated in the *Moon Lamp Sutra*, the manner of upholding this samadhi from many Buddhas such as Limitless Sound and Variously Renowned Sound is also the same. ༈ Furthermore, when he was transformed into a rabbit, he jumped into the fire for the sake of seeking the Dharma from a hermit. When he was transformed into a king, he gave all the ornaments of his body to a hunter for half a verse of Dharma and abandoned his body. When he was transformed into a king's daughter named Possessing Wisdom, he mixed food from his own flesh to cure the disease of the Dharma speaker, and so on. Similarly, in the past, the Thus-Gone One did not give up anything for the sake of the sacred Dharma, such as his body, life, and kingdom. For half a verse, he lit a thousand lamps on his body, and from the light of the burning lamps, he completely heard that half verse, and so on, doing countless extremely difficult things. Thus, in the past, for immeasurable eons, he overcame great suffering and so on, and completely sought the sacred Dharma. This is actually the act of enduring asceticism for the sake of the Dharma.
Chinese
也是增长。也是善法集聚之律仪。也是盔甲和加行的巨大精进。也是为了佛法而布施。也是生起听闻之智慧。通过（这些）也变成了给予众生的佛法布施，以及超脱世间的禅定之因，因此变成了具有六度，同样在其他波罗蜜多的情况下，也通过直接和间接的方式圆满了六度，并且要知道所有菩萨的行为都是从心门上圆满了六度。寻找佛法之时。
English
It is also growth. It is also the discipline of accumulating virtuous Dharma. It is also the great diligence of armor and application. It is also giving for the sake of Dharma. It is also generating the wisdom of hearing. Through (these) it also becomes the Dharma giving to sentient beings, and the cause of transcendental meditation, therefore it becomes endowed with the six perfections, and similarly in the case of other perfections, the six perfections are also completed directly and indirectly, and it should be known that all the actions of the Bodhisattva are perfected with the six perfections from the gate of the mind. At the time of seeking Dharma.
Chinese
因为不作欢愉之事，那女孩问道：“为何不把我与你一同关在里面呢？”那男孩问道：“你见过与死主一同关在里面的吗？”女孩说道：“王孙您不要害怕，她不会生起对家庭的怨恨之心的。”男孩说道：“我应该了解这件事。”那女孩羞愧地想要入睡，那男孩也装作入睡的样子，那女孩就到食肉女众中去了。那男孩也慢慢地跟在她后面去了，看到那些食肉女头发散乱，样子恐怖，吓得退了回来。他一言不发地到堪布那里，说道：“是这样的。”堪布说：“既然如此，也把那女孩带过来吧。”堪布说：“我害怕她，她就是食肉女啊。”堪布问：“为什么？”他一言不发地走了。那位婆罗门问女孩：“你也不守护家庭吗？”女孩说：“父亲说什么？”那男孩说：“他说你是食肉女。”女孩说：“父亲，我不是食肉女，他诽谤我之后就走了。”那个食肉女，因为愤怒而全身颤抖，转动着手脚和眼睛，走到他的路上，坐在他的面前，说道：“小子，我让你什么都不要对任何人说，你却对我的父亲说了，现在我要给你严厉的惩罚。”说着就要伤害他，他害怕地大声喊道：“向具足网状手足的圣者致敬！”说了三遍之后，具足网状手足的欢喜天神说道：“圣者，您的弟弟受到了伤害和惊吓，请您息怒。”于是他用神通来到他身边，说道：“不要伤害这个女孩，她有什么错？”食肉女说道：“他对我父亲说她是食肉女，我要吃掉她，你走开。”仙人说道：“这个女妖是因为饥饿而发狂，放过她吧。”她说：“圣者，要用誓言放过她，如果出家的话。”仙人说道：“女妖，放过她吧，并且
English
Because they did not engage in joyful activities, the girl asked, "Why don't you lock me up with you inside?" The boy asked, "Have you ever seen anyone locked up with the Lord of Death?" The girl said, "Royal grandson, do not be afraid, she will not harbor resentment towards the family." The boy said, "I should understand this matter." The girl was ashamed and wanted to fall asleep, so the boy pretended to fall asleep as well. Then the girl went among the flesh-eating women. The boy also slowly followed her, and when he saw those flesh-eating women with disheveled hair and terrifying appearances, he was frightened and retreated. Without saying a word, he went to the Khenpo and said, "It is like this." The Khenpo said, "If that is so, then bring the girl here as well." The Khenpo said, "I am afraid of her, she is a flesh-eating woman." The Khenpo asked, "Why?" He left without saying a word. The Brahmin asked the girl, "Do you not protect the household either?" The girl said, "What does my father say?" The boy said, "He says you are a flesh-eating woman." The girl said, "Father, I am not a flesh-eating woman, he slandered me and then left." That flesh-eating woman, trembling all over with anger, rolling her hands, feet, and eyes, went to his path and sat in front of him, saying, "Boy, I told you not to say anything to anyone, but you told my father. Now I will give you a severe punishment." Saying this, she began to harm him. He, frightened, shouted loudly, "I pay homage to the Holy One with webbed hands and feet!" After saying this three times, a joyful god with webbed hands and feet said, "Holy One, your younger brother has been harmed and frightened, please appease her." Then, through his miraculous power, he went to her and said, "Do not harm this girl, what wrong has she done to you?" The flesh-eating woman said, "He told my father that she is a flesh-eating woman, I will eat her, you leave." The sage said, "This ogress is mad with hunger, forgive her and let her go." She said, "Holy One, she must be released with a vow, if she ordains as a renunciate." The sage said, "Ogress, release her, and
Chinese
就说：“让他出家吧。”他出家后，给予教诲，通过精进，五种神通都成就了。当时的弟弟是手持传承的牧民。当时的有色女是这个青莲色的女孩。现在成佛的时候，也使这个手持传承的牧民从被夜叉作为食物中解脱出来，并使青莲色女从束缚中解脱出来，安住在不来果位。” 又，过去在瓦拉纳西，有一位名叫梵施的国王，拥有大权势，国家安乐富饶，他的王后名叫梵天女，还有一个名叫梵天的水池。国王没有儿子，为了求子，向诸神祈祷。虽然不一定是祈祷的原因，但由于业力的积累，会生儿子。在那里，一个曾发愿无上圆满菩提心并坚定誓言的众生，从地狱转生，进入王后梵天女的腹中。具有智慧本性的妇女知道五种法：知道男人有染和无染，知道时节和月经，知道入胎，知道谁入胎而安住于胎中，知道是男孩还是女孩。因此，王后对国王说：“我怀了一个男孩。”国王非常高兴，并好好地祈祷。为了让胎儿好好地成熟，王后受到极大的尊重和供养，过着安乐无害的生活。后来，她产生了一个想法，如果国王行大布施并积累功德，那该多好啊，她说了出来，国王也照做了，甚至释放了囚犯。又有一次，她想，如果我和国王一起进入船上的凉亭，在梵天水池中嬉戏玩乐，那该多好啊。就这样做了，结果就在船上生下了一个相貌端庄、令人喜爱、肤色金黄等具足相好的男孩，他一出生就能忆念前世。孩子出生后，亲戚们聚集在一起，举行了二十一天的庆祝活动，并问给孩子取什么名字好呢？因为出生在水中，所以取名为水生。
English
He said, "Let him be ordained." After he was ordained, he was given instructions, and through diligence, he attained the five superknowledges. The younger brother at that time was a nomadic herder with a lineage. The woman with form at that time was this blue-lotus-colored girl. Even now, at the time of the Buddha, this nomadic herder with a lineage was liberated from being given as food to yakshas, and the blue-lotus-colored girl was liberated from her bonds and placed in the fruit of non-return." Furthermore, in a past age, in Varanasi, there was a king named Brahma-given, who had great power and whose country was peaceful and prosperous. His queen was named Brahma-endowed, and there was also a pond named Brahma-endowed. Since the king had no son, he prayed to the gods for a son. Although it may not have been due to the prayers, a son was born due to the accumulation of karma. There, a being who had made aspirations for unsurpassed perfect enlightenment and had firm vows transmigrated from hell and entered the womb of Queen Brahma-endowed. A woman with an intelligent nature knows five things: she knows whether a man is passionate or dispassionate, she knows the time and menstruation, she knows when conception occurs, she knows who has entered the womb and is dwelling there, and she knows whether it is a boy or a girl. Therefore, the queen said to the king, "I have conceived a boy." He was delighted and made good prayers. In order for the fetus to mature well, the queen was treated with great respect and offerings, and she lived a comfortable and harmless life. Then, one day, she had the thought that it would be good if the king gave great charity and accumulated merit. She said this, and the king did so, even releasing prisoners. Another time, she thought that it would be good if she and the king entered the pavilion on the boat and enjoyed playing in the Brahma-endowed pond. This was done, and as a result, a handsome, beautiful, golden-colored boy with marks was born in the boat itself, a boy who could remember his past lives from birth. When he was born, relatives gathered and celebrated the birth for twenty-one days, asking what name should be given to the boy. Because he was born in the water, he was named Water-born.
Chinese
当他被八个乳母养育长大后，那个孩子观察自己从哪里死后转生而来，得知先前做了六十年的摄政王，从地狱转生到这里。他想，如果现在再做国王，还会再次堕入地狱，我必须想个办法，于是他假装成跛子呆在那里。在莲花童子出生的那一天，五百个大臣的儿子也出生了。在另一个时候，当那些同龄的孩子能够奔跑时，国王善施心想，如果莲花童子没有变成跛子，现在应该能跳跃和奔跑了，即使他成了跛子，也可以让他继承王位。那时，那个童子心想，国王重视没有意义的事情，我应该装成哑巴，于是就这样做了。当同龄人会说话时，国王心想，如果这个童子没有变成哑巴，现在应该会说话了。那时，他之前的名字消失了，被称为哑巴跛子。之后，有一段时间，国王闷闷不乐，大臣们问他，我虽然获得了王位的权力，却没有儿子和女儿，我死后血脉断绝，而且唯一的儿子也成了哑巴跛子，怎么能不闷闷不乐呢？大臣们召集了医生，医生们检查后，看到这个童子神智清醒，没有任何疾病，于是说，请您稍微吓唬他一下。之后，国王召来刽子手，秘密吩咐道：我将在大众面前抛弃这个哑巴跛子童子，你们不要杀了他。他们回答说：遵照神旨。于是刽子手们将童子放入马车，带到瓦拉纳西的中心街道。童子看到那个国家繁荣昌盛，说道：难道这个瓦拉纳西是空无一人的吗？还是有人居住？刽子手们将哑巴跛子童子献给国王，禀告道：神啊，童子说了这些话。之后，国王将童子抱在怀里，问道：谁将被杀？谁将被打？谁将被剥夺生命？将给谁什么？童子一言不发。
English
When he was raised by eight wet nurses, that boy examined where he had died and transmigrated from, and learned that he had previously been a regent for sixty years, and was born here from hell. He thought, 'If I become king again now, I will fall into hell again, I must find a way,' so he pretended to be a cripple and stayed there. On the day the lotus youth was born, the sons of five hundred ministers were also born. At another time, when those peer children were able to run, King Pure Giving thought, 'If the lotus youth had not become a cripple, he would be able to jump and run by now, even if he became a cripple, he could still be placed on the throne.' There, that youth thought that the king valued meaningless things, and thought, 'I should make myself mute,' and so he did. When his peers could speak, the king thought, 'If this youth had not become mute, he would be able to speak by now.' At that time, his previous name disappeared and he became known as the mute cripple. Then, after some time, the king was depressed, and when the ministers asked him, 'Although I have obtained the power of the kingdom, I have neither sons nor daughters, and when I die, my lineage will be cut off, and my only son has become a mute cripple, how can I not be depressed?' The ministers gathered the doctors, and after they examined him, they saw that this youth was clear-minded and had no illness at all, and said, 'Please frighten him a little.' Then the king summoned the executioners and secretly instructed them, 'I will abandon this mute cripple youth in front of a large crowd of people, do not kill him.' They replied, 'As the god commands.' Then the executioners put the youth in a chariot and took him to the central street of Varanasi. The youth saw that country was prosperous and flourishing, and said, 'Is this Varanasi empty? Or is there someone living there?' The executioners presented the mute cripple youth to the king and reported, 'O god, the youth spoke these words.' Then the king took the youth into his arms and asked, 'Who will be killed? Who will be beaten? Who will be deprived of life? What will be given to whom?' The youth said nothing.