Chinese
心想：我将施舍一切。为了无上菩提而发愿，说道：我将施舍我的身体。当他说这句话时，大地发生了六种震动，天神降下了花雨。然后，帝释天心想：我不能像以前那样改变他的身体，我必须适度地激发他的喜悦。你这样切割血肉，难道没有产生不悦吗？菩萨说：我没有丝毫的不悦，我只是为了对那些生于地狱等处的众生生起慈悲心。他说：谁会相信这个？菩萨说：以真诚的誓言来证明，人们就会相信。帝释天说：那么，你以真诚的誓言让身体恢复如初吧。菩萨说：这样布施血肉，心中没有丝毫的不悦，并且对受苦的众生生起慈悲心，以此真诚的力量，让我的身体恢复如初吧。话音刚落，他的身体就恢复如初了。帝释天非常高兴，显现出帝释天自己的形象，说道：我不是想伤害你，我只是为了激发你的喜悦而这样做。你以这样的精进，必定能毫不费力地成佛。那时，请记住我。说完就消失了。 再者，第二个希毗王的故事与之前的基本情节相似。帝释天说：你做我的学生有什么用？我说要给你制造一些麻烦，如果你能做到，我就说偈颂。菩萨答应无论制造什么麻烦都愿意接受，然后像之前一样念诵偈颂。他躺在用四指长的针刺穿的空心木板上，忍受着挤压的痛苦，并发愿证得无上菩提。那里的大地震动等现象，以及以真诚的力量使身体恢复如初的情节，都应如前所述理解。 再者，在过去无量无边的劫数之前，释迦牟尼佛讲授《涅槃经》时，世尊自己过去曾是菩萨，听到后非常高兴，心想：我应该做一些供养。
English
Thinking, 'I will give everything.' Having made aspirations for unsurpassed enlightenment, he said, 'I will give my body.' When he said this, the earth shook in six ways, and the gods rained down flowers. Then, Indra thought, 'I cannot transform his body as it was before; I must generate his joy in moderation.' 'Do you not feel displeasure at cutting off flesh in this way?' The Bodhisattva said, 'I have no displeasure at all, for I am moved by compassion for beings born in hells and other places.' He said, 'Who would believe that?' The Bodhisattva said, 'By invoking truth, they will believe.' Indra said, 'Then, by invoking truth, make your body as it was before.' The Bodhisattva said, 'Having given away flesh in this way, there is no displeasure in my mind, and if I am moved by compassion for suffering beings, by that truth, may my body become as it was before.' As soon as he spoke, it became as it was before. Indra rejoiced and showed himself in his own form, saying, 'I did not intend to harm you; I merely did it to generate your joy. With such diligence, you will undoubtedly attain enlightenment without difficulty. At that time, remember me.' Having said this, he disappeared. Furthermore, the second story of King Śibi is similar to the previous basic plot. Indra said, 'What is the use of you being my student? I say I will cause you some trouble, and if you can do that, I will speak verses.' The Bodhisattva agreed to accept whatever trouble was caused, and then recited the verses as before. He lay down on a hollow wooden board pierced with needles four fingers long, enduring the pain of being squeezed, and made aspirations to attain unsurpassed enlightenment. The earthquake and other phenomena there, and the story of the body being restored to its former state by the power of truth, should be understood as described earlier. Furthermore, in the past, immeasurable and infinite eons ago, when the Buddha, the Bhagavan Shakyamuni, was teaching this Sutra of Nirvana, the Bhagavan himself, having been a Bodhisattva in the past, heard it and was very pleased, thinking, 'I should make some offerings.'
Chinese
由于贫穷，他一无所有，即使卖掉自己的身体也因为福报太小而无法如愿。当他回到家时，遇到一个人，便问他是否愿意买他的身体。那人说：“我有一件谁也做不了的事。如果你能做到，我就买。”他问：“怎么做？”那人说：“我得了一种顽疾，名医说每天吃三两人的肉才能好。如果你能做到，我就给你五个金币。”听到这话，他很高兴，说：“你给我钱，宽限我七天，让我做完我的事，然后就随你处置。”那人说：“七天不行，只能给你一天。”他拿了钱，去了佛所在的地方，顶礼膜拜，把所有的钱都供养了，然后全心全意地听这部经。当时，由于他根器迟钝，即使听了这部经，也只记住了一句四句偈： “如来涅槃时，断除一切轮回，若人一心听，恒常获安乐。” 他记住了这句偈，然后回到病人的家，每天割下三两肉，但因为心中想着这句偈，所以没有死。就这样，一天也没有中断，一个月都这样供养，病人痊愈了，他的身体也恢复如初，病人非常高兴，发起了无上圆满菩提心。仅仅一句偈的威力尚且如此，更何况全部听闻呢？他看到这部经有如此大的利益，更加发心，发愿未来成佛，名号为释迦牟尼，并向天人和众多眷属宣说了此事。 又，过去无量劫之前，世尊曾是一位伟大的仙人，名叫至上。他住在森林和山里，具有五种神通，恒常安住于慈爱和悲悯之中。他心想：我安住于慈爱之中，这能给众生带来喜悦，并能平息从无量劫以来积累的三毒等烦恼。
English
Being poor, he had nothing, and even selling his body did not work out because of his small merit. When he returned home, he met a man and asked him if he would buy his body. The man said, "I have a task that no one can do. If you can do it, I will buy it." He asked, "How?" The man said, "I have a serious illness, and a skilled doctor said that eating three ounces of human flesh every day would help. If you can do that, I will give you five gold coins." Hearing this, he was delighted and said, "Give me the coins and give me seven days to finish my work, and then I will do as you wish." The man said, "Seven days is not possible, I will give you one day." He took the coins and went to where the Buddha was, prostrated, and offered all that he had. He listened to this sutra with all his heart. At that time, although he was dull-witted, even after hearing this sutra, he only remembered one four-line verse: "When the Tathagata passes into Nirvana, All samsara is completely cut off, Whoever listens with one-pointed mind, Will always attain immeasurable bliss." He memorized this verse and returned to the patient's house, cutting off three ounces of flesh every day, but because he kept this verse in mind, he did not die. In this way, without interruption for a single day, he gave it for a month, and the patient was cured. His body also returned to its former state, and the patient was very happy and generated the unsurpassed perfect Bodhicitta. If the power of just one verse is so great, what need is there to mention hearing it all? Seeing that this sutra had such great benefits, he generated even greater aspiration, vowing to attain Buddhahood in the future, with the name Shakyamuni, and declared this to the gods and many attendants. Furthermore, in the past, countless eons ago, the Bhagavan himself was a great sage named Supreme. He lived in forests and mountains, possessed five kinds of clairvoyance, and always abided in loving-kindness and compassion. He thought to himself: "My abiding in loving-kindness brings joy to sentient beings and pacifies the three poisons and other afflictions accumulated from countless eons."
Chinese
不能平息烦恼，也不能生起圣者的正确见解，这样想着。又思索着圣者的正确见解从何而生呢？想到从听闻他人之语和自己如理作意这两者产生。于是为了寻遍他所善说的佛法，走遍所有村庄和城市去寻找，也没有找到佛法。这时，一个魔众的天神走到他面前说：我持有一句佛所说的偈颂，如果用你自己的身体剥下的皮，在太阳下晒干做成纸，用你自己的血混合做成墨，用你自己的骨头做成笔，书写那个偈颂，我就给你。那位仙人这样想：我轮回中轮回的时候，为了欲望和财富等等，即使被国王、敌人和刽子手们把身体切成碎片，也没有利益任何众生。现在用这个没有意义的身体能够获得佛法，我获得的就是最好的获得。这样想着，欢喜踊跃，对那个天神生起视师之想，用锋利的刀从自己的身体上剥下皮，在太阳下晒干做成纸，把身体流出的血混合成墨，取出骨头做成笔，然后向那个天神合掌祈请，请他宣说那个偈颂。那个魔众的天神看到那位大仙如此恭敬地寻求，感到惭愧，立即消失不见了。那位大仙想到他消失不见了，心想：即使我没有听到那个偈颂，因为对佛法的恭敬，这样做了纸墨笔的善根，也不会白费，不会欺骗我。然而，我以无伪的真诚，以对一切众生的慈悲心，不顾身体和性命，这样把皮做成纸等等，以对佛法恭敬的真谛和真实语，祈请在这个世界和其他世界中，正在说法和开示的伟大的导师们，请你们向我显现，让我听闻佛法。刚说完，就在那一瞬间
English
They cannot pacify the afflictions, nor can they generate the correct view of the noble ones, so he thought. Then, contemplating from where the correct view of the noble ones arises, he thought that it arises from hearing the words of others and from one's own proper attention. So, in order to seek everywhere the Dharma that he had spoken well, he went to all the villages and cities to search, but he did not find the Dharma. Then, a god of the demonic host went to him and said: I hold a verse of praise spoken by the Buddha. If you peel the skin from your body and dry it in the sun to make paper, and make ink by mixing it with your own blood, and make a pen from your own bones, and write that verse, I will give it to you. That hermit thought: When I was wandering in samsara, for the sake of desires and wealth, even if my body was cut into pieces by kings, enemies, and executioners, it did not benefit any sentient beings. Now, if I can obtain the Dharma with this meaningless body, then my attainment is the best attainment. Thinking this, he rejoiced and was delighted. He generated the perception of a teacher towards that god, and with a sharp weapon, he peeled the skin from his body and dried it in the sun to make paper. He mixed the blood that flowed from his body with ink. He extracted the bones and made them into pens. Then, he folded his palms towards that god and requested him to reveal that verse. That god of the demonic host, seeing such reverence and earnestness in that great hermit, felt ashamed and immediately disappeared. That great hermit, realizing that he had disappeared, thought: Even though I have not heard that verse, because of my reverence for the Dharma, this root of virtue of making paper, ink, and pen in this way will not be wasted and will not deceive me. However, with my unwavering sincerity, with a compassionate heart for all sentient beings, disregarding body and life, having made skin into paper in this way, etc., by the truth of reverence for the Dharma and by this truthful speech, I pray that those great masters who are speaking and teaching the Dharma in this world and in other worlds, please show your faces to me and allow me to hear the Dharma. As soon as he spoke, in that very instant,
Chinese
在下方，从这个佛土经过三十二个佛土之后，在一个名为无垢的世界里，住着一位名为无垢光王如来，他活着并宣讲佛法。他领悟了那位大仙的殊胜发心，并且看到他也在成熟世界的众生。五百菩萨和一位使者一同前往那位仙人面前，以巨大的光明遍布四方，并降下了大雨般的花朵。那片森林的树木的枝条、树叶、果实和花朵中，都自然发出了宣讲佛法的声音。当时，无数的千百万亿的天神聚集在那里。当那位佛的光芒触及到那位仙人时，仙人的身体恢复如初，没有伤痕，并且容光焕发。那位仙人向佛陀的双足顶礼，然后绕佛，合掌说道：‘世尊是我的导师。我皈依佛、法、僧。请您传授佛法，以便我听闻佛法后，消除众生的邪见之黑暗，并传授获得正见的佛法。’如来便为那些眷属开示了从积累一切功德的禅定开始的佛法。此外，还开示了金刚八句、法门八句和种子字八句，那位殊胜的仙人因此获得了无碍的勇气、不忘失的记忆，并且被诸神完全摄受，连魔的侵扰也被击退。他在所有的城镇和城市中宣讲佛法一千年，成熟了无数的众生，然后往生到无垢光王佛的净土。详细内容可在《积累一切功德禅定经》中了解。
English
Below, after passing thirty-two Buddha fields from this Buddha field, in a world called Immaculate, there lived a Tathagata named Immaculate Light King, who lived and taught the Dharma. He understood the extraordinary intention of that great ascetic, and seeing that he was also maturing the beings of the world, five hundred Bodhisattvas and one envoy went before that ascetic, pervading with great light, and a great rain of flowers fell. From all the branches, leaves, fruits, and flowers of the trees in that forest, the sound of Dharma teaching arose spontaneously. At that time, billions of trillions of gods gathered there. As soon as the light of that Buddha touched that ascetic, the ascetic's body became as it was before, without wounds, and radiant. That ascetic prostrated at the feet of the Buddha, circumambulated him, and with palms joined, said: 'Bhagavan is my teacher. I take refuge in the Buddha, Dharma, and Sangha. Please teach the Dharma so that after I hear the Dharma, I may dispel the darkness of wrong views of sentient beings and teach the Dharma to attain right view.' The Tathagata then taught the Dharma to those retinues, beginning with the samadhi of accumulating all merits. Furthermore, he also taught the eight vajra verses, the eight Dharma gate verses, and the eight seed syllables, so that the supreme ascetic gained unceasing courage, unfailing memory, and was completely seized by the gods, and even the attacks of demons were repelled. He taught the Dharma for a thousand years in all towns and cities, maturing countless beings, and was then born in the pure land of Buddha Immaculate Light King. For details, one should know the Sutra of the Samadhi of Accumulating All Merits.