Chinese
也这样做了。在那里，日饶国王带着四个军团，因为渴望战斗，就去了嘎瓦贡布军队的地方。在那里，嘎瓦贡布也乘坐着像巨大的天宫一样的巨船，被唱歌的人群包围着，在恒河水中嬉戏沐浴。之后，在涂油和进食的时候，敲鼓的声音，那些声音像龙的吼声一样，像山摇地动一样。日饶国王愤怒地问洛年：“这家伙在干什么？”洛年说：“这鼓声是嘎瓦贡布制造天上的食物和饮料，想要和家人一起享用。”日饶说：“如果他的福德力量如此之大，难道不会让燃烧的霹雳落到我和我的眷属头上吗？肯定我们的这个‘ཚའུ’是具有忍耐力的。”在那里，嘎瓦贡布知道日饶国王心怀疑虑，心想：“应该用计谋来控制他。”虽然人们宣称：“你这样做是不和我友好的。”但如果“你不和我友好，我就放弃忍耐，用燃烧的霹雳杀死你。”日饶国王害怕了，就表示友好。嘎瓦贡布邀请日饶国王到自己的地方，按照仪式给予尊敬，并用各种方式赞美他。嘎瓦贡布也用佛法的故事使他安住在佛法之路上，然后回到了自己的城市。嘎瓦贡布获得天神财富的原因是，过去在瓦拉纳西，他是一个名叫匝瓦坚的婆罗门。他给被疾病折磨的独觉佛供养了药和混合物的粥，并且为了遮凉而举伞，这是他的果报。大臣洛年是天授的。”世尊如是说。༈ 另外，在过去，在一个以各种树木、鸟类和动物群落装饰的森林里，当世尊自己变成了一头拥有六颗牙齿的象王，是象群的主人，像白云一样奇妙的时候，他很好地照顾着象群。
English
So it was done. There, King Rirab, with his four legions, went to the place of the army of Gawa Gombu, desiring battle. There, Gawa Gombu also boarded a large ship like a great celestial palace, surrounded by a crowd of singing people, enjoying playing and bathing in the waters of the Ganges. Afterwards, at the time of anointing and eating, the sound of drums was made, and those sounds, like the roar of a dragon, were like the earth shaking. King Rirab was agitated and asked Lonen, "What is this fellow doing?" He said, "This drum sound is Gawa Gombu creating heavenly food and drink, wanting to eat it together with his family." Rirab said, "If his power of merit is so great, won't he cause a burning thunderbolt to fall upon me and my retinue? Surely this 'ཚའུ' of ours is endowed with patience." There, Gawa Gombu, knowing that King Rirab was suspicious, thought, "I should take hold of him with a trick." Although people proclaimed, "You are acting unfriendly to me in this way," if "you do not befriend me, I will abandon patience and kill you with a burning thunderbolt." King Rirab was frightened and became friendly. Gawa Gombu invited King Rirab to his own place, gave him respect according to the ritual, and praised him in various ways. Gawa Gombu also made him abide on the path of Dharma with stories of Dharma, and then returned to his own city. The reason why Gawa Gombu obtained the wealth of the gods is that in the past, in Varanasi, he was a Brahmin named Tsawa Chen. He offered medicine and mixed porridge to a solitary Buddha afflicted by illness, and he held an umbrella for the sake of shade, which was his karmic result. The minister Lonen was given by the gods," said the Blessed One. ༈ Furthermore, in the past, in a forest adorned with various trees, birds, and herds of animals, when the Blessed One himself became an elephant king with six tusks, the master of the herd, wonderful like a white cloud, he took good care of the herds of elephants.
Chinese
有两头名叫善妙和极善妙的母象。一次，在空中布满雷声的云朵的天空中，一些被令人愉快的年轻女子和侍从们团团围绕的持明者们，从行走的手中，掉落了一朵从玛德罗斯湖中生出的金色莲花，大小如车轮的轮辐，散发着香气，落在了独自居住在那片森林山上的象主面前。他捡起那朵莲花，心想：我将把它送给两头母象中第一个到来的那头。极善妙首先到来，他就把莲花给了它。它恭敬地戴在头上。后来，善妙到来，看到极善妙额头上的莲花，心想：象主把莲花给了这个小妾，却没有给我。它心生嫉妒，离开了象主，去了别的地方，不吃草，不喝水，心烦意乱。它看到在破山岩石的中央，一位身穿红色法衣的独觉佛正在禅修，便从海中摘取睡莲来供养。之后，那头母象住在破山附近，发愿说：我以供养独觉佛的善根，为了杀死这头香象，愿我成为国王的妃子。然后，它跳下悬崖自杀，转生成为一个记得前世的国王的女儿。她容貌非常美丽，被另一个国王纳为妃子。有一天，她装作被严重的暑热病折磨的样子，她的丈夫非常不高兴。她说：我的这种病，即使用上等的檀香等也无法治愈。如果能得到破山那里大象主的象牙，用它的象牙屑做床具，用象牙上的珍珠装饰身体，我的病就会痊愈，否则任何方法都无济于事。她的丈夫国王心想：这个妃子一定是在前世见过或听说过这些，一定要照她说的做。于是他召来猎人，说：你去取那头象的象牙，我会给你很多财物。猎人说：如果我能做到，我就去做。妃子说：我知道让那头大象高兴的方法，就是出家。
English
There were two female elephants named Excellent and Extremely Excellent. Once, in the sky filled with the sound of thunderous clouds, some Vidyadharas, surrounded by delightful young women and attendants, dropped from their walking hands a golden lotus that originated from Lake Madrosa, the size of a chariot wheel spoke, filled with fragrance, and it fell in front of the elephant master who lived alone on that forest mountain. He picked up the lotus and thought, 'I will give it to whichever of the two female elephants comes first.' Extremely Excellent came first, and he gave her the lotus. She respectfully placed it on her head. Later, Excellent came and saw the lotus on Extremely Excellent's forehead, and thought, 'The elephant master gave the lotus to this concubine and not to me.' She became jealous, left the elephant master, and went elsewhere, not eating grass, not drinking water, and became distraught. She saw a Pratyekabuddha meditating in the middle of the Rock of Mountain-Breaker, wearing red Dharma robes, and offered him water lilies taken from the ocean. Afterward, that female elephant stayed near the Mountain-Breaker, and made the aspiration: 'By the merit of offering to the Pratyekabuddha, in order to kill this fragrant elephant, may I become the queen of a king.' Then, she jumped off a cliff and died, and was reborn as a king's daughter who remembered her previous life. She had an extremely beautiful form and was made the queen of another king. One day, she pretended to be afflicted by a severe fever, and her husband was very displeased. She said, 'This illness of mine cannot be cured even with excellent sandalwood, etc. If I can obtain the tusk of the great elephant master at Mountain-Breaker, use its ivory shavings to make bedding, and adorn my body with the pearls on the tusk, this illness will be cured, otherwise nothing will help.' Her husband, the king, thought, 'This queen must have seen or heard of this in a previous life, I must do as she says.' So he summoned a hunter and said, 'Go and get the tusk of that elephant, and I will give you great wealth.' The hunter said, 'If I can do it, I will.' The queen said, 'I know how to please that great elephant, it is to become a renunciate.'
Chinese
如是吩咐道：“以隐蔽之装束，务必以毒箭射中要害。”如是前往，暂且在那森林中行走时，被象群看见，心生疑虑，便对象主如是说道。菩提萨埵说道：“此不应疑虑，此乃持有象征惭愧寂静之道的能仁之幢幡，故应观看。”如是说。尔时猎人以隐藏于一树之后的姿态，伺机以毒箭射中象主。见其血染之身，象群与母象极其悲伤激动，遂拔出箭矢。象主心想：“若我于此时死去，此象群将无依无靠。”心想：“若我对这猎人亦无嗔恨且能令其欢喜，以此真实力，愿我之毒消散。”语毕，即从射中之伤害中完全解脱。见其如是复活，猎人顶礼，述说国王妃子之言。象主以慈悲之心，取出双牙布施，以真实力，双牙复生。猎人持双牙，前往国王之宫殿，国王赐予猎人财物之赏赐，见牙后心生后悔。彼妃子亦如实对自己的主人述说前世因嫉妒所经历之情形，哭诉道：“呜呼！我以恶劣嫉妒之心摧毁了森林之象主，彼具苦行与寂静之心者。”猎人安慰妃子道：“莫悲伤！彼大士以真实之加持力，存活且牙齿复生，守护眷属。”妃子闻之甚喜。 复次，往昔于名为波罗奈斯之河岸边的山林之处，世尊自身化为鹿王，腹白背黑，身形俊美，安乐守护鹿群而住。彼与形貌等特征相似之鹿。
English
Having instructed thus, "Disguised, be sure to strike the vital point with a poisoned arrow." Having gone as instructed, while walking in that forest, a herd of elephants saw him and became suspicious, so they spoke to the elephant master in this way. The Bodhisattva said, "This should not be doubted. This holds the banner of the Muni, symbolizing the path of shame and peace, so it should be observed." So he said. Then the hunter, hiding behind a tree, waited and struck the elephant master with a poisoned arrow. Seeing his body covered in blood, the herd of elephants and the female elephant were extremely agitated and sorrowful, and they pulled out the arrow. The elephant master thought, "If I die at this time, this herd of elephants will be without protection." Thinking, "If I have no anger towards this hunter and can please him, by this truth, may my poison be exhausted." As soon as he spoke, he was completely freed from the harm of the arrow. Seeing him revived in this way, the hunter prostrated and recounted the words of the king's consort. The elephant master, with a compassionate heart, removed his tusks and gave them away, and by the power of truth, his tusks grew back. The hunter took the tusks and went to the king's palace, and the king gave the hunter a reward of wealth, and upon seeing the tusks, he felt remorse. The consort also truthfully told her master how she had experienced jealousy in a previous life, lamenting, "Alas! I destroyed the elephant master of the forest, who possessed asceticism and a peaceful mind, with an evil jealous heart." The hunter comforted the consort, "Do not grieve! That great being lives by the blessing of truth, and his teeth have grown back, and he protects his retinue." The consort was delighted to hear this. Again, in the past, in a mountain forest on the bank of a river called Varanasi, the Blessed One himself transformed into a deer king, with a white belly and a black back, a beautiful form, living in peace and protecting the herd of deer. He and a deer with similar features.
Chinese
还有另一群的首领名叫天授。某时，梵授国王率领军队到森林里打猎，取出武器，包围了所有的鹿。当时，国王正要拉弓射箭，鹿王上前说：‘人王啊，一下子杀死所有的鹿有什么用呢？我每天都会为你送一只鹿去。’国王说：‘如果真像你说的，那还可以，否则我就要消灭所有的鹿。’说完，国王就离开了。鹿王召集所有的鹿，说道：‘为了不让大家被一下子杀死，我们约定每天送一只鹿到国王的厨房。’两只鹿王就这样命令着，几天里每天都送一只鹿去。之后，轮到一只怀孕的母鹿去送死，它对鹿王天授说：‘我明天早上肯定会生孩子，生完孩子我再去死。不能带着孩子一起去。’鹿王说：‘既然轮到你，还有谁应该去呢？你不能违背我的命令。’就赶走了它。那只母鹿来到另一位仁慈的鹿王面前说：‘轮到我去送死了，明天生下孩子后，请让人用舌头舔舐它，喂它喝奶，交给我的姐妹。之后我就去死，为了保护这个孩子，请您允许我这样做。’鹿王听了，对这个孩子产生了强烈的怜悯之心，说道：‘好姑娘，你照顾孩子，安心地长久住下去吧。我来代替你去。’说完，它松了一口气，为了无上菩提发愿，在自己的鹿群的悲伤护送下，对它们说‘回去吧’，并开示了厌离之法，独自离去。鹿群一直望着它，直到看不见，像失去父亲一样悲伤。这位菩萨走向了那些充满鲜血和骨头的屠夫的地方。
English
There were two leaders of the second herd, one named Other-Given. Once, King Brahma-Given, with a host of troops, came to that forest to hunt deer, and having drawn their weapons, they surrounded all the deer. At that time, before the king could seize his bow and arrow, that lord of the deer went forth and said, 'O lord of men, what is the use of killing all these deer at once? Day by day, I will send one deer to you.' The king said, 'If it is true as you say, then it is well; otherwise, all the deer shall be destroyed.' Having made this decree, the king departed. There, having gathered the deer, the lord of the assembly said, 'In order not to be killed all at once, it has been decreed that each day one deer shall go to the king's kitchen.' By the command of the two lords of the deer, for some days, one deer was sent each day. After that, the turn to go fell upon a pregnant doe, who said to the lord of the deer, Given-by-the-Gods, 'Surely, tomorrow morning I will give birth to a child. After it is born, I will go to die. Not with it.' But he said, 'If it is your turn, who else should go? It is not right to disobey my command.' And he drove her away. That doe went before the other lord of the deer, the compassionate one, and said, 'It is my turn to go, so when I give birth to the child tomorrow, let someone lick it with their tongue and allow it to drink milk, and entrust it to my sister. Then I will go to die, so please grant permission for the sake of protecting this child.' And when that lord of the assembly heard that, he felt great compassion for the child and said, 'Good woman, look after the child and dwell in peace for a long time. I will go in your place.' Having given her relief, he made aspirations for unsurpassed enlightenment, and was escorted by his own herd with grief. He said to them, 'Return,' and taught them the Dharma of renunciation, and went alone. The deer watched him until they could no longer see him, and grieved as if they had lost their father. That Bodhisattva went to the place of those butchers filled with blood and bones.