Chinese
因为轻蔑婆罗门，国王驱逐了他们四人，各自带着自己的妻子离开了。不知过了多久，他们走到了一座寺庙的路上。当他们断粮时，他们内部制定了一条规则：杀死一个妻子，用她的血肉来度过寺庙的路。他们中的一位王子名叫嘎，他说：“与其杀害他人，不如白白浪费自己的生命。不如带着妻子逃跑。”于是他带着妻子逃走了。在路上，他们没有食物和饮料，妻子说：“我要死了。”王子心想：“我不能让她在救了我的命之后死去。”于是他割下自己大腿上的肉给她吃，割断手上的血管让她喝血。他们逐渐走到一个地方，在那里靠树根和果实为生。在那座山附近有一条河流，有一个人被敌人砍断手脚后扔进了河里。王子听到那人发出痛苦的呻吟声，心生怜悯，看到那人后，将他从水中救起，询问情况。那人讲述了自己的遭遇。王子用树根和果实让那人吃饱，然后交给了妻子，让她照顾他。那人痊愈了。他和王子非常亲近，说了很多话，一起生活。菩萨本性上不会被欲望所困扰，只是偶尔行淫，不会经常沉溺于性爱。由于菩萨的加持，那个地方的树根和果实都长得茂盛而富有营养，他们身体强壮，欲望也随之增长。妻子勾引了那个断手断脚的人。那人说：“你的丈夫救了我，我本该死了。如果他知道你这样做，会有生命危险的。”虽然他这样说了，但她并没有听从。她一次又一次地勾引他，难以控制烦恼，最终和他睡在了一起。从那以后，她变得非常迷恋他，即使被命令也不去自己的丈夫那里。那人想：“在所有的仇恨中，最糟糕的是女人的仇恨。如果她知道我这样迷恋她，和她睡在一起，一定会造成伤害。”他说完后，妻子说：“这是真的，我们想个办法吧。”于是她用头巾裹住头，躺在山岩上，地上裂开，长出草和果实。
English
Because they disdained the Brahmins, the king banished all four of them, and they left, each taking his own wife. After some time, they came to a temple path. When they ran out of provisions, they made an internal rule: to kill one wife at a time and use her flesh and blood to cross the temple path. One of the princes, named Ga, said, "Rather than kill others, it is better to waste one's own life. Let's flee with our wives." So he fled with his wife. On the way, they had no food or drink, and the wife said, "I am going to die." The prince thought, "I cannot let her die after saving my life." So he cut off the flesh of his thigh and gave it to her to eat, and cut the veins of his hand and gave her the blood to drink. Gradually, they reached a place where they lived on roots and fruits. Near that mountain, there was a river where a man had been thrown into the water after his hands and feet had been cut off by enemies. The prince heard the man uttering a cry of distress, and out of compassion, he looked and saw the man. He rescued him from the water and asked him what had happened. The man told him what had happened. The prince satisfied the man with roots and fruits, and then entrusted him to his wife, who took care of him. The man recovered. He became very close to the prince, and they talked and lived together. Bodhisattvas by nature are not tormented by desire, and only occasionally engage in intercourse, not constantly indulging in sex. Due to the power of the Bodhisattva, the roots and fruits in that area grew abundantly and were nutritious, so their bodies became strong and their desires increased. The wife seduced the man with severed hands and feet. The man said, "Your husband saved me from certain death. If he finds out about this, there will be a danger to your life." Although he said this, she did not listen. She seduced him again and again, and unable to control her afflictions, she slept with him. From then on, she became very attached to him and would not go to her own husband even when ordered. The man thought, "Among all hatreds, the worst is the hatred of a woman. If she knows that I am so infatuated with her and sleeping with her, it will undoubtedly cause harm." After he said this, the wife said, "This is true, let's find a way." So she wrapped her head in a cloth and lay down on a rock, and the ground cracked open, and grass and fruit grew.
Chinese
带着过来问道：我想要盐。他问道：这有什么用？看到山上的鸟巢里有一块石垢，就说：以前我头痛的时候，医生让我用石垢，病就好了。于是（那个人）寻找石垢。那个女人用诡计抓住绳子，把（那个人）放到石垢上面之后，就把绳子放开，扔到水里了。水把（那个人）冲到一个国王的宫殿里。那个国家的国王没有儿子就死了。那个国家的官员等人都让婆罗门占卜师寻找有福之人来继承王位。占卜师看到那个（人）装饰华丽地待在一个地方。占卜师们说：看到了有福之人，就告诉官员们，于是（那个人）就继承了王位。当时，为了给（那个人）娶妃子，那个国家的官员们和其它国家的国王以及富人们都带着装饰华丽的女儿来请求国王迎娶。但是那个国王因为被女人欺骗过，所以不答应，并且诅咒女人。当那个被女人抛弃的丈夫把家产都输光之后，田地里的庄稼和果实都变得稀疏，变得没有力量，遭受饥荒的威胁，于是就背着残缺不全的身体，在所有的道路上乞讨。无论谁问他，他就说：我不会离开家庭。无论走到哪里，都能得到施舍。就这样，他逐渐走到了那个国王的宫殿。有些人感到惊讶，并且观看。他们说：我们的国王诅咒所有的女人，但是像这样不离开家庭的女人，我们从来没有见过。这些话逐渐传到国王的耳朵里，国王就让人把那个女人带过来看看。当那个女人来的时候，国王嘲笑着说：你吃了我的大腿上的肉，喝了我的血，背着残缺的身体，难道还不算离开家庭吗？为了石垢，你把我扔到悬崖边，背着残缺的身体，难道还不算离开家庭吗？说完，那个女人羞愧地低下了头。
English
Having brought it, she asked, "I want salt." He asked, "What good is that?" Seeing a stone scab in the bird's nest on the mountain, she said, "When I had a headache before, the doctor told me to use stone scab, and I got better." So (that person) searched for stone scab. That woman cunningly grabbed the rope, and after sending (that person) on top of the stone scab, she released the rope and threw it into the water. The water carried (that person) to a king's palace. The king of that country died without a son. The officials and other people of that country asked the Brahmin diviner to find a blessed person to inherit the throne. The diviner saw that (person) was staying in one place, adorned with decorations. The diviners said, "We have seen a blessed person," and told the officials, so (that person) inherited the throne. At that time, in order to marry a queen for (that person), the officials of that country and the kings of other countries and wealthy people brought daughters adorned with all kinds of decorations to request the king to marry them. But that king, because he had been deceived by women, did not agree and cursed women. When that husband who had been abandoned by the woman lost all his property, the crops and fruits in the fields became sparse, became powerless, and were threatened by famine, so he carried his incomplete body on his back and begged on all the roads. Whoever asked him, he would say, "I will not leave my family." Wherever he went, he could get alms. In this way, he gradually went to the palace of that king. Some people were surprised and watched. They said, "Our king curses all women, but we have never seen a woman like this who does not leave her family." These words gradually reached the king's ears, and the king asked someone to bring that woman over to see. When that woman came, the king mocked and said, "You ate the flesh of my thighs and drank my blood, carrying an incomplete body on your back, don't you consider that leaving your family? For the sake of stone scab, you threw me off a cliff, carrying an incomplete body on your back, don't you consider that leaving your family?" After saying that, the woman lowered her head in shame.
Chinese
大臣们向国王询问此事，详细地讲述了事情的经过。国王用斥责的话语将那个女人赶出了城市。据说，当时的年轻王子就是世尊本人，而那个女人就是提婆达多。 另外，过去在海边，有两个香香鸟合为一体，一个名叫有法，一个名叫非法。后来，非法睡着了，有法正在梳理羽毛，找到了一颗甘露果，他拿起果实心想：是暂时叫醒他呢，还是自己吃掉呢？他又想：即使吃了，也只是滋养了一个身体而已。于是，他没有叫醒非法就吃掉了。非法醒来后，有法感到自己因甘露果而打嗝，便问：这是什么引起的打嗝？有法回答说是甘露果。非法问：从哪里得到的？有法讲述了事情的经过。非法说：你做了不好的事，我也要让你知道时候。有一次，有法睡着的时候，非法正在梳理羽毛，看到一个毒果被水冲来，便吃了下去，结果昏倒了。非法因中毒而神志不清，发愿说：无论我生于何处，都要杀死你，报复你，与你为敌。有法则发愿说：无论我生于何处，都要对你行慈爱之事。 如此，有法就是世尊，非法就是提婆达多。双头鹅也是如此。 另外，渔夫之子成为诗人的时候，国王成为太阳光环的时候，珠宝商争论珠宝价值高低的时候，一个居士的两个儿子，以及两个婆罗门之子的时候，过去提婆达多不和睦的情形，可以参考《律藏根本说一切有部毗奈耶》第一百零三卷。 另外，过去世尊成为身胜国王的时候，有个名叫梵施的国王，他比前任国王势力弱小，总是嫉妒对方的荣耀，并与之作对，但身胜国王总是对他怀有慈爱之心。某时
English
The ministers asked the king about this, and they explained in detail what had happened. The king banished the woman from the city with words of rebuke. It is said that the young prince at that time was the Blessed One himself, and that woman was Devadatta. Furthermore, in the past, on the seashore, there lived two shangshang birds joined as one body, one named "Dharma-possessing" and the other named "Non-dharma." After some time, Non-dharma fell asleep. Dharma-possessing, while preening, found a nectar fruit. He picked it up and thought: "Should I wake him up for a moment, or should I eat it myself?" Then he thought: "Even if I eat it, it will only nourish one body." So, without waking him, he ate it. When Non-dharma awoke, Dharma-possessing felt a burp from the nectar fruit and asked, "What is this burp from?" Dharma-possessing replied, "It is from the nectar fruit." "Where did you find it?" He explained what had happened. Non-dharma said, "You have done something bad, and I will make you know the time." Once, when Dharma-possessing was asleep, Non-dharma, while preening, saw a poisonous fruit carried by the water, ate it, and fainted. Non-dharma, disturbed by the poison, made the aspiration: "In whatever lifetimes I am born, may I kill you, retaliate against you, and become your enemy!" Dharma-possessing made the aspiration: "In whatever lifetimes I am born, may I perform loving-kindness towards you!" Thus, Dharma-possessing is the Blessed One, and Non-dharma is Devadatta. The two-headed goose is also similar to this. Furthermore, the circumstances of Devadatta's past discord when the fisherman's son became a poet, when the king became the halo of the sun, when the jewelers argued about the value of jewels, the two sons of a householder, and the two sons of Brahmins, should be examined in the one hundred and third volume of the Vinaya-vastu. Furthermore, in the past, when this Blessed One was King Lusha, there was a king named Brahma-dana, who was weaker than the previous king. He was always jealous of the other's glory and acted as an enemy, but King Lusha always held him in loving-kindness. At one time,
Chinese
那时，净施王集结四种军队，为了与身光国王交战而来，身光国王虽然军队更加强大，却没有将他视为敌人，而是开辟了三又二分之一的量度之路，用珍宝的装饰来庄严，准备了丰盛的食物和饮料，派遣大臣和市民前去迎接。净施国王也消除了愤怒的烦恼，使身光国王感到高兴，心想返回，便前往身光国王的住所。身光国王以极大的敬意将他迎入，用丰盛的食物使他满足，说道：请您宽恕我对王位的冒犯！我将永远敬您！我已成为您的朋友，请您也爱护我！说完之后，身光国王也说道：您拉开了宽恕之弓，用一支摧毁愤怒和傲慢的，具有功德的箭，彻底击败了我们。之后，他们二人互相倾心，净施王便返回了自己的国家。 又，世尊往昔曾为名为亲友的国王。当时，名为强力天王的敌对国王集结军队，前来夺取亲友国王的王位。亲友国王询问大臣们该如何应对，一些大臣说应该鼓起勇气，然后返回；另一些大臣说应该布施财物；大臣们商议应该如何完成；还有人说应该用军队抵抗。城市的首领，名为水天，富有且拥有大量财富，心胸宽广且富有同情心，他说：我将奉献我所有的财富，并用咒语来击退敌人。尽管如此，即使派遣使者向敌对国王赠送财物，也无法阻止军队的到来。之后，亲友国王心想，我们双方各自满足于自己的王位，让天神高兴吧！生命短暂，终将离世，所以知道拥有一份食物、一套衣服、一张床和一位妻子就足够了。智者不会与他人争斗，即使一个众生拥有一座金山，
English
Then, King Pure Giving assembled the four divisions of his army and arrived to make war with King Embodied Light. Although King Embodied Light's army was even larger, he did not regard him as an enemy. Instead, he prepared a road of three and a half leagues, adorned it with decorations of jewels, and prepared abundant food and drink. He sent ministers and townspeople to greet him. King Pure Giving also abandoned his angry agitation and made King Embodied Light happy, thinking to return. He went to the presence of King Embodied Light, who led him inside with great respect and satisfied him with abundant food. Then he said, "Please forgive me for my sovereignty! I will always bow to you! Since I have become your friend, please cherish me!" Then he also said, "You have drawn the bow of forbearance, and with a single arrow endowed with qualities that destroys anger and pride, you have utterly defeated us." Then the two became mutually devoted, and Pure Giving returned to his own country. Furthermore, this Bhagavan was once a king named Kinsman. At that time, a rival king named Powerful God assembled his forces and came to seize Kinsman's kingdom. Kinsman asked his ministers what to do about it. Some said to generate courage and retreat, others said to give wealth, and the assembly of ministers discussed how to accomplish it. Others said to resist with troops. The chief of the city, named Water God, who was rich, had much wealth, was generous, and compassionate, said, "I will give as much wealth as I have and repel them with mantras." Although they sent messengers to the rival king and gave wealth, they could not repel him, and the army came. Then King Kinsman thought, "Let each of us be content with our own kingdom and make the gods happy!" Life is short and we will pass away, so know that it is enough to have one meal, one set of clothes, one bed, and one wife. The wise do not quarrel with others, even if one being has a mountain of gold,