Chinese
请嗅这个药丸。这是他们洗脚的最后一次了。请用我的话语为他洗脚，并说：‘不会很久就会分离。’然后国王自己拿着药丸，前往森林。那时，四个方向都充满了非人的喧嚣。然后，两个瞎子互相说道：‘这个绿色的孩子在湖边长大了。’他的母亲说：‘现在我的绿色的孩子，在莲花和乌 উৎপལ་ 盛开的湖中，当天鹅发出声音时，与野兽一起玩耍。’然后国王走近他们。听到脚步声，苦行者们说：‘可爱又赏心悦目的绿色的孩子，为什么要进去？父母虚弱又饥饿，可怜的人啊，有什么重要的事吗？’国王不高兴，用悲伤的声音说：‘我不是绿色的孩子，我是国王施舍。’父母说：‘欢迎光临，您好吗？请坐在这里。绿色的孩子拿着水和水果，去往那个茅屋。’被称为绿色的孩子的人，具备各种美德，天性善良。凭借他的慈爱力量，野兽和鸟类都住在这里。’然后国王触摸了苦行者的双脚，流着眼泪，声音颤抖地说：‘绿色的孩子在这片森林里，心中箭伤，只剩下一点点生命了。他委托我这个装满水的药丸，让你们用它来做最后的洗脚。’他们听到后，倒在地上昏了过去。国王用水泼醒了他们。他们哭泣着，发出哀嚎：‘伟大的国王死了，我们也快要死了。’即使如此，请带我们去他所在的任何地方，我们要用手触摸那个没有死去的孩子。’然后国王带着这对夫妇前往那个方向，而他也只剩下一点点生命了。他的父母抚摸着绿色的孩子的身体，说道：‘是谁打倒了这个可怜的人？是谁砍断了这棵神圣的树？’然后国王触摸了他们的双脚，说道：‘我因罪恶的行为，在森林里行走时’
English
Please smell this pill. This is the last time to wash their feet. Please wash his feet with my words, and say, 'It won't be long before we part.' Then the king himself took the pill and went into the forest. At that time, the four directions were filled with the clamor of non-humans. Then the two blind people said to each other, 'This green child has grown up by the lake.' His mother said, 'Now my green child, in the lake full of lotuses and utpalas, when the swan makes a sound, plays with the beasts.' Then the king went to them. Hearing the sound of footsteps, the ascetics said, 'Lovely and pleasing to the eye, why does the green child enter? Parents are weak and hungry, poor people, what is important?' The king was unhappy and said in a sad voice, 'I am not a green child, I am King Giving.' The parents said, 'Welcome, are you well? Please sit here. The green child takes water and fruit and goes to that hut.' The one called the green child, possesses all kinds of virtues, and is kind in nature. By the power of his love, beasts and birds live here.' Then the king touched the feet of the ascetics, shedding tears and said in a trembling voice, 'The green child is in this forest, with an arrow in his heart, and only a little life remains. He entrusted me with this pill filled with water, so that you may use it for the final foot washing.' When they heard this, they fell to the ground and fainted. The king sprinkled water on them and woke them up. They wept and wailed, 'The great king is dead, and we are about to die too.' Even so, please take us to wherever he is, we want to touch that child who has not died with our hands.' Then the king took the couple to that direction, and he also had only a little life left. His parents stroked the body of the green child and said, 'Who knocked down this poor person? Who cut down this sacred tree?' Then the king touched their feet and said, 'I, due to sinful deeds, while walking in the forest'
Chinese
你们的独子，被箭射中了。然后父母悲伤地哭喊着，以真实语祈祷：儿子你对父母，侍奉，对天神，对火，所作的火供的真实力，愿它能平息毒素。然后，百千天神之王的位置动摇了，他调查这是什么原因造成的。他看到贤劫的菩萨被箭射中要害，因毒气蒸腾而痛苦。于是从自己的位置降临，洒下了甘露。以父母的真实语和天神之王的力量，拔出了毒箭，伤口也痊愈了，毒素的力量也平息了，从绿色的痛苦中完全解脱出来，长久地侍奉着父母。就这样，即使遭受难以忍受的痛苦，对他人也没有愤怒，慈爱之心依然坚定。又，往昔，菩萨转生为一只熊，住在山洞里。那个地方的一个穷人为了砍柴进入森林，遭受了非时节的暴雨狂风的侵袭，整个地面都湿透了，他进入山洞，看到了熊，便开始逃跑。那熊呼出气息，靠近取暖，并用树根和果实让他饱腹。也从恶劣的天气中保护了他七天，第八天雨停了，给予了充足的根和果实，然后放他走了。那人说：我该如何报答你呢？熊说：如果不对任何人说出我，那就是报答了。那人也说会那样做，行了礼就走了。那人的家人等，因为那非时节的暴雨，鸟和野兽等也死了不少，心想那人可能也死了，便问他是如何没死的。那人便讲述了事情的经过。那些人对他说：把熊所在的洞穴指给我们。那人说：我不会再进森林了。那些人答应给他杀死熊后分得的三分之二的肉。那人便指出了熊居住的洞穴。他们向洞穴放火，熊在惊慌和痛苦中，没有后悔和愤怒，只是思念着业力的力量而死去。他的那份三分之二的肉。
English
Your only son has been struck by an arrow. Then the parents, weeping with sorrowful cries, prayed with truthfulness: "Son, whatever truth there is in your service to your parents, to the gods, and in the fire offerings to the fire, may it pacify the poison." Then, the seat of Indra, the king of the gods, was shaken, and investigating what caused this, he saw that a bodhisattva of the Good Aeon had been critically struck by an arrow, suffering from the fumes of poison. So, he descended from his abode and sprinkled nectar. Through the truthful words of the parents and the power of the king of the gods, the barbs were extracted, the wound healed, the power of the poison subsided, and he was completely freed from the green suffering, serving his parents for a long time. Thus, even though he suffered unbearable pain, his mind of love, without anger towards others, remained steadfast. Furthermore, in a previous life, a bodhisattva was born as a bear and lived in a mountain cave. A poor man from that region entered the forest to gather firewood and was afflicted by unseasonal heavy rain and wind. The entire ground became wet, and he entered the mountain cave, saw the bear, and began to flee. The bear exhaled warmth, approached him, and satisfied him with roots and fruits. It also protected him from the bad weather for seven days, and on the eighth day, when the rain stopped, it provided him with ample roots and fruits and then let him go. The man said, "How should I repay you?" The bear said, "If you do not reveal me to anyone, that is the repayment." The man said he would do so, paid his respects, and left. The man's family and others thought that since many birds and wild animals had died due to the unseasonal heavy rain, the man might also be dead, so they asked him how he had not died. The man then explained what had happened. Those people said to him, "Show us the cave where the bear is." The man said, "I will not go into the forest again." Those people promised to give him two-thirds of the bear's meat if they killed it. The man then pointed out the cave where the bear lived. They set fire to the cave, and the bear, in panic and suffering, died without regret or anger, mindful of the power of karma. His share was two-thirds of the meat.
Chinese
不感恩不报恩的人给予，正当想要拿取的时候，两只手就掉到地上了。之后其他的猎人也放弃了自己的那份而挖掘。在那里出现了奇异的人，名叫国王净施也去了那里。取了熊皮后对一所寺庙的僧众们说。那里有一位住持阿罗汉说，这不是熊，而是贤劫的菩萨，是应该供养的。国王和眷属一起堆积香木，焚烧了那熊的尸体，并在那个地方建造了佛塔，用伞等装饰，并进行时节性的供养。因此，凡是做这件事的人都倾向于升天。༈ 又，一个贫穷的卖柴人去森林里砍柴。在那片大森林里，菩萨化身成熊居住。那人被老虎逼迫，偶然爬到了树上，看到熊后更加害怕，但那熊却把那人抱在怀里，慈爱地对待他。那老虎贪恋食物，对熊说：喂，大士，这些黑头人是不感恩不报恩的，把这个人扔掉吧，我吃了就走。其他大多数人，来寻求庇护都会慈爱对待，更何况是菩萨呢，所以那熊说：这个人来寻求我的庇护，我是不会抛弃他的。那老虎贪恋血肉，就待在那里很久没有离开。熊说：我累了，你暂时在树枝上待一会儿，我要休息一下。因为疲劳而睡着了。老虎对那人说：你还要在这里待多久？不如把熊扔掉，我吃了就走。之后你就随意离开吧。没有慈悲心的人想：与其我一直待在这里，不如把这熊扔掉更好。想着就把熊从树上扔了下去。那熊说：唉，不守信义的人啊，唉，你为何要亲近恶友啊。这样说着就掉了下去，被老虎杀死了。那人听到后想：这家伙想要和我分什么呢，所以才这么说。因为悲伤而变得恍惚，心烦意乱，发疯一样到处游荡，唉，不守信义的人啊等等。
English
Giving to those who are ungrateful and do not repay kindness, the moment they intend to take, both hands fall to the ground. Then other hunters also abandoned their share and dug. There appeared a strange man there, and the king named Pure Giving also went there. After taking the bear skin, he said to the monks in a monastery. There was a resident Arhat there who said, "This is not a bear, but a Bodhisattva of the Good Aeon, and should be worshipped." The king and his entourage piled up fragrant wood, burned the bear's corpse, and built a stupa in that place, decorated with umbrellas and other things, and made seasonal offerings. Therefore, all those who did this deed were inclined to be reborn in the heavens. ༈ Again, a poor woodcutter went to the forest to cut firewood. In that great forest, the Bodhisattva, having taken birth as a bear, resided. The man was harassed by a tiger and, by chance, climbed the tree where the bear was staying. Seeing the bear, he was even more frightened, but the bear took the man into its arms and treated him with kindness. The tiger, craving food, said to the bear: "Hey, great being, these black-headed people are ungrateful and do not repay kindness, throw this one down, and I will eat him and leave." Most other people, when they come for refuge, are treated with kindness, so what need is there to mention Bodhisattvas? So the bear said: "This one has come to me for refuge, I will not abandon him." The tiger, craving flesh and blood, stayed there for a long time without leaving. The bear said: "I am tired, you stay on the branch for a while, and I will rest." Because of fatigue, he fell asleep. The tiger said to the man: "How long will you stay here? Why not throw the bear down, and I will eat him and leave. Then you can leave as you please." The one without compassion thought: "Rather than staying here all the time, it would be better to throw this bear down." Thinking this, he threw the bear down from the tree. The bear said: "Alas, faithless one, alas, why do you associate with evil friends?" Saying this, he fell down and was killed by the tiger. The man heard this and thought: "What is this fellow wanting to share with me, that he said this?" Because of sadness, he became dazed, his mind disturbed, and wandered everywhere like a madman, saying, "Alas, faithless one," etc.
Chinese
像上面一样从口中说出。如果亲戚们带领他，他也同样地说。那些人拿着驱除邪魔的咒语，询问僧侣、婆罗门和朋友们，他们说各种各样的话，也不知道该如何处理。那时，在离波罗奈斯不远的森林里，住着一位具有五种神通的仙人，亲戚们带着这个人去到他那里，说了事情的经过。那位仙人说：这个有情造作罪业，这个恶劣的本性，菩萨为了利益他，把他丢在老虎面前，心想那位大士会为他说法。当他把那个人丢给老虎时，他带着悲伤，回忆起十个偈颂中的每一个字，说：‘唉，不是’等等，像上面一样，就是这样。仙人的一个弟子问：‘堪布，那些偈颂是怎样的？’仙人说：‘唉呀，唉呀，在这个世间，不合佛法的事情是无法忍受的。在聚会中不团结人们，有杀害朋友的人。杀害朋友无论在什么情况下，都不会安乐，不在座位上，不在路上，不坐着，也不在行走时。像这样，内心是悲伤的，对于这个人说了什么话？那个人是恶劣的有情，就像火焰燃烧一样。做了极其无法忍受的事情，因此你在来世，感受到的痛苦的触感，不是平静的，而是要经历的。你比下贱者还要下贱，哭喊着极其无法忍受，唉呀，唉呀地叫喊着，会得到巨大的恶劣痛苦。对于那个不善业者、凶暴者，他做了什么？在聚会中不团结人们，有杀害朋友的人。破坏佛法是无法忍受的，要知道心是罪恶的。你对熊所做的罪恶，以及对老虎所做的，要记住。恶劣的你，是多么地不了解对待朋友应该如何做，因为杀害他人会得到杀害，怀有仇恨者会看到仇恨。当老虎的巨大恐惧出现时，你长期侍奉它，睡觉时也守护着你，你却...
English
He would utter the same words as before. Even when led by his relatives, he would speak in the same manner. Those who held mantras for exorcising spirits, and when asked by monks, Brahmins, and friends, they spoke in various ways and did not know how to deal with it. At that time, in a forest not far from Varanasi, there lived a hermit with five kinds of clairvoyance. The relatives led the man to him and told him what had happened. The hermit said, 'This sentient being is committing evil deeds. This evil nature, the Bodhisattva, thinking to benefit him, abandoned him in front of a tiger, thinking that the great being would teach him the Dharma. When he threw him to the tiger, he carried sorrow and remembered each letter from the ten verses, saying, 'Alas, not,' etc., as above, that is it.' A disciple of the hermit asked, 'Khenpo, what are those verses like?' The hermit said, 'Alas, alas, in this world, things that are not in accordance with the Dharma are unbearable. In gatherings, not uniting people, there are those who kill friends. Killing friends, in any situation, will not be happy, not on a seat, not on a road, not sitting, nor walking. Like this, the heart is sorrowful, what words were spoken to this person? That person is an evil sentient being, burning like a flame. Having done extremely unbearable deeds, therefore in the next world, the feeling of touching suffering, is not peaceful, but will be experienced. You are more vile than the vile, crying out extremely unbearably, shouting 'Alas, alas,' you will obtain great evil suffering. To that unwholesome worker, the violent one, what did he do? In gatherings, not uniting people, there are those who kill friends. Destroying the Dharma is unbearable, know that the mind is sinful. Remember the evil you did to the bear, and what you did to the tiger. Evil-minded you, how do you not know how to treat a friend, because killing others will obtain killing, and those who harbor hatred will see hatred. When the great fear of the tiger arose, you served it for a long time, and even when sleeping, it protected you, but you...