Chinese
被守护了。朋友口舌极重，说法者们会述说。恶劣的心识身体坏灭后，将会在地狱中出生。如是说。那熊就是世尊佛陀，那人就是提婆达多。菩萨生为旁生，在获得死亡的恐惧之时，也向众生显示如此这般的教法之神变，成为辨别正道与非道的明灯。更何况成佛后说法呢？因此，认识到功德后，应当恭敬。又，过去世，在梵施国王时期，一人去森林中取木橛，被狮子追赶而掉入坑中。狮子也追赶他，也掉入了那个坑中。又，一条蛇因害怕而逃跑，一只老鼠为了吃它而被鹰追赶，所有这些都因业力的作用而一同掉入那个坑中。当他们彼此都想以害心杀死对方时，狮子说：你们全部我都能对付。我们听到无法忍受的痛苦，现在不是互相伤害的时候，请安住吧。在那里，碰巧一个猎人去了那些地方，看到了那个坑。他们用慌乱的语言说：请救护。猎人首先把狮子救了出来，狮子触碰猎人的脚说：我将报答你的恩情。但是，这里住着一个黑头人，他是忘恩负义的人，不要救他。说完就走了。过了一会儿，猎人依次把他们全部救了出来。其他时候，狮子杀死了一只野兽，认出了那个猎人，就把那野兽的尸体给了他。梵施国王与王妃一同去了花园，国王睡着了，王妃们解下装饰品，悠闲地待着。鹰拿走了那些装饰品，为了报恩而给了猎人。王妃们丢失了装饰品，禀告了国王。国王让大臣们追查是谁拿走了装饰品，经过询问和调查，得知以前的那个人经常在猎人那里出入，知道他在那里，就告诉了国王。国王
English
was protected. Friends' tongues are very heavy, and those who preach the Dharma will speak of it. When the evil mind's body is destroyed, it will be born in the hells. Thus he spoke. That bear was the Blessed One, the Buddha, and that man was Devadatta. Even when a Bodhisattva is born as an animal and obtains the fear of death, he still displays such miraculous transformations of teaching the Dharma to sentient beings, becoming a lamp to distinguish the right path from the wrong path. What need is there to mention teaching the Dharma after becoming a Buddha? Therefore, having recognized the qualities, one should be respectful. Furthermore, in a past life, during the reign of King Brahma-dana, a man went to the forest to fetch a wooden stake, and was chased by a lion and fell into a pit. The lion also chased him and fell into that pit. Also, a snake, frightened, fled, and a mouse was chased by an eagle in order to eat it, and all of them, due to the force of karma, fell into that pit together. When they all wanted to kill each other with harmful intent, the lion said: I can deal with all of you. We have heard unbearable suffering, this is not the time to harm each other, please stay. There, by chance, a hunter went to those places and looked into that pit. They said with flustered words: Please protect us. The hunter first took out the lion, and the lion touched the hunter's feet and said: I will repay your kindness. However, this black-headed man living here is an ungrateful person, do not save him. Having said that, he left. After a while, the hunter gradually took them all out. At another time, the lion killed a wild animal and, recognizing the hunter, gave him the carcass of the wild animal. King Brahma-dana went to the garden with his queen, and when the king fell asleep, the queens took off their ornaments and stayed leisurely. The eagle took the ornaments and, in order to repay the kindness, gave them to the hunter. The queens lost their ornaments and reported to the king. The king ordered the ministers to investigate who had taken the ornaments, and after questioning and investigating, they learned that the former man often frequented the hunter's place, knew that he was there, and told the king. The king
Chinese
于是（有人）叫来猎人，说他偷了珠宝，猎人说了事情的经过，并将珠宝献给了国王，但那个人还是被捆绑并关进了监狱。老鼠看到后对蛇说：‘那个黑头作恶者把对我们有恩的恩人捆绑并关进了监狱。’那条蛇对猎人说：‘今天我要抓住国王，你用这个咒语和这些药来医治他。’说完就抓住了国王。猎人用咒语和药物医治，国王很高兴，就把他从监狱里放了出来，还分给了他享用之物。如此一来，即使是转生为旁生之物，也有报恩之心，更何况是人，大多数人都不懂得报恩，这是非常可耻的，要知道这一点。以前，当世尊化身为猎人时，那个不报恩的人就是提婆达多，现在成佛时，他仍然不报恩，还做损害之事，但世尊的心却安住在如同罗睺罗一样的慈悲之中。’此外，关于恒河鼠的加持以及蛇和獴的故事，也出自律藏。
English
Then (someone) called the hunter and said that he had stolen the jewels. The hunter explained what had happened and offered the jewels to the king, but that person was still bound and imprisoned. Seeing this, the mouse said to the snake, 'That black-headed evildoer has bound and imprisoned our benefactor who has been kind to us.' That snake said to the hunter, 'Today I will seize the king, and you should heal him with this mantra and these medicines.' Having said that, it seized the king. The hunter healed him with mantras and medicines, and the king was very pleased and released him from prison, and also shared possessions with him. Thus, even those born as animals have a sense of gratitude, how much more so should humans. Most people do not know how to repay kindness, which is very shameful, and this should be understood. In the past, when the Blessed One was incarnated as a hunter, that ungrateful person was Devadatta, and now, when he has become a Buddha, he still does not repay kindness and does harm, but the Blessed One's mind abides in compassion just like to Rahula.' Furthermore, the story of the blessing of the Ganges mouse and the story of the snake and the mongoose also come from the Vinaya.
Chinese
世尊自己转世为猴王菩萨时，去到那个地方，看到那个人，为了救他出来，首先在石头上练习力量。当他能够举起和那个人一样重的东西时，心想我能救出这个人，于是把那个人从悬崖上救了出来，虽然非常疲惫。他用人的语言问那个人，那个人说了事情的经过，猴王心想这个人为了阿姆拉果而陷入困境，我应该给他那些果实。虽然身体疲惫，他还是从树上摘下阿姆拉果，让那个人随意吃，并装满了他的袋子。菩萨安住于对一切有情众生的慈爱，走到那个人面前说，我太累了，让我睡一会儿，你暂时帮我照看一下。说完就睡着了。那个人心想，我没有食物，如果吃了阿姆拉果，献给国王什么呢？不如杀了这只猴子，把肉晒干，作为路上的食物。这个没有慈悲心，不顾来世的人，用大石头杀死了他。诸天说道：利益他人的特征，以及感恩图报的朋友，有些人即使对他们有恩，他们也不知道。就这样，提婆达多过去世转生为花匠时，对猴王忘恩负义。即使在成佛的时候，他仍然忘恩负义，毫无知觉，但世尊在过去世也像对待独子一样慈爱他，现在成佛的时候还用说吗？又，过去在一个悬崖峭壁的大森林里，当他变成猴子的时候，一个人迷路了，走到那个地方，为了吃丁度树的果实而爬树，掉进了一个非常难以逃脱的深渊里，被无法逃脱的悲伤压倒的时候，那只猴子运来树木，在石头上练习力量，把那个人从悬崖上救了出来，因为疲劳在一块石板上睡着了。那个愚蠢的人答应做仆人，当他留在那儿的时候，心想为了我从孤独中解脱出来的路上的食物，这只猴子力气很大，如果醒来就不会让我活
English
The Blessed One himself, when he was born as a monkey king Bodhisattva, went to that place and saw that person. In order to rescue him, he first practiced strength on the stones. When he was able to lift something as heavy as that person, he thought, 'I can rescue this person.' So he rescued the person from the cliff, even though he was very tired. He asked the person in human language, and the person told him what had happened. The monkey king thought, 'This person has suffered for the sake of amra fruits, so I should give him those fruits.' Despite his tired body, he plucked amra fruits from the tree, let the person eat as much as he wanted, and filled his bag. The Bodhisattva, abiding in compassion for all sentient beings, went to the person and said, 'I am very tired, let me sleep for a while, please watch over me for a moment.' Then he fell asleep. The person thought, 'I have no food, and if I eat the amra fruits, what will I offer to the king? I might as well kill this monkey, dry the meat, and take it as food for the journey.' This merciless person, who did not consider the next life, killed him with a large stone. The gods said, 'The characteristic of benefiting others, and likewise, gratitude is spoken of as a friend. Some people do not know the kindness done to them.' Thus, Devadatta, in his previous life as a florist, was ungrateful to the monkey king. Even at the time of becoming a Buddha, he was still ungrateful and insensitive, but the Blessed One, even in his previous life, cherished him like an only son, so what need is there to mention it now that he has become a Buddha? Again, in the past, in a large forest with cliffs, when he became a monkey, a person got lost and went to that place. In order to eat the fruits of the tindu tree, he climbed a tree and fell into a very difficult to escape deep ravine. When he was overwhelmed by the sorrow of not being able to escape, the monkey carried wood and practiced strength on the stones, rescued the person from the cliff, and fell asleep on a stone slab due to fatigue. That foolish person promised to be a servant, and when he stayed there, he thought, 'For the food on the road to my liberation from solitude, this monkey is very strong, and if he wakes up, he will not let me live.'
Chinese
在他未醒来之前，想要杀死他，将一块大石头扔向猴子的头。石头的角只碰到了一点头，并没有完全击中，猴子头上受了伤，跳起来一看，除了那个人惊恐地站在那里之外，什么也没看到。心想这一定是他干的，不顾自己被打的痛苦，心想这个人不看好处，却做着令人厌恶的事情，于是充满慈悲，眼中含着泪水说：‘你身为人类却做这样的事，可悲啊！如果我有其他的加害者，你或许应该阻止。但像这样毁掉今生和来世，又能成就什么呢？现在你这样浪费时间，没有离开这片森林去村庄附近，我送你过去吧。’于是把他送到村庄附近，指明道路，劝诫他放弃罪恶的行为，然后离开了。那个人因为不好的业力成熟，变得丑陋不堪，外形像个食肉鬼一样，无论走到哪里都被人憎恶，于是住在一片森林里。一位打猎的国王看到了他，问他，他讲述了因为对慈爱之人忘恩负义而导致的遭遇。 又，过去世，菩萨转生为一只鹏鸟。当时，那地方的兽王狮子，因为吃了肉，一块骨头卡在喉咙里，非常痛苦。鹏鸟问明情况后，看到狮子喉咙里的骨头，等狮子睡着后，飞到狮子嘴里把骨头拔了出来，然后说：‘你是兽王，有能力帮助别人，希望你以后也能帮助我。’狮子也答应说会的。 后来，鹏鸟被一只老鹰抓住，差点丧命，好不容易逃脱后，饥饿难耐，来到正在吃肉的狮子面前说：‘我饿了，请给我一点肉吃。’狮子说：‘你能来到我这凶猛的牙齿之间，活着出去，这难道不是很大的恩情吗？’鹏鸟说：‘从海里救起的人，梦中的想法都是没有意义的。贫穷时所依赖的是什么呢？对施恩不报答，施恩就没有意义。’说完就飞走了，心中没有愤怒和冲突，平静地离开了。这狮子真是赖施恩啊！ 又，过去的时候，有四个王子各自娶了自己的妃子居住，他们用国
English
Before he woke up, intending to kill him, he threw a large stone at the monkey's head. The edge of the stone only hit the head a little, not completely, and the monkey, with a wound on his head, jumped up and looked, but saw nothing but the man standing there in fear. Thinking that he must have done it, without considering the pain of being harmed, thinking that this person does not look at the benefits, but does disgusting things, he was filled with great compassion, with tears in his eyes, and said: 'You, as a human being, do such things, alas! If I had other harmers, you should have stopped them. But what is accomplished by destroying this life and the next like this? Now that you are wasting time like this, not leaving this forest to go near the village, I will take you there.' So he took him near the village, showed him the way, and advised him to abandon sinful deeds, and then left. That man, because of the maturation of bad karma, became ugly and unsightly, his appearance like a flesh-eating ghost, hated wherever he went, and lived in a forest. A hunting king saw him and asked him, and he told of the experiences that resulted from being ungrateful to a loving person. Also, in a previous life, the Bodhisattva was born as a Garuda bird. At that time, the king of beasts, a lion in that area, had a bone stuck in his throat from eating meat, and was suffering greatly. The Garuda bird asked about the situation, saw the bone in the lion's throat, and after the lion fell asleep, flew into the lion's mouth, pulled out the bone, and said: 'You are the king of beasts, capable of helping others, I hope you will help me in the future.' The lion also promised to do so. Later, the Garuda bird was caught by a hawk and almost lost its life. After barely escaping, it was starving and came to the lion who was eating meat and said: 'I am hungry, please give me some meat to eat.' The lion said: 'Is it not a great favor that you can come alive between my fierce teeth?' The Garuda bird said: 'A person rescued from the sea, the thoughts in dreams are meaningless. What is relied upon when one is poor? There is no point in doing good if one does not repay kindness.' After saying this, it flew away, without anger or conflict, and left peacefully. This lion is truly ungrateful! Also, in the past, there were four princes who each married their own consorts and lived, they used the count