English
When entrusting the (prince) to the son of Chandra Gomi (月官), a disciple named Marici, the Brahmin Vahika, begged for the servant including the lotus woman and the child for the offering of the master, gave it to him, took it and offered it to the master. At this time, King Durlabha of Kuru sent an envoy to ask for the elephant Good Mountain, but because it had already been given to the leader before, he was not given it, (Durlabha) was angry, gathered an army and came to fight. There, King Cudanmani fought with courage, although he was able to defeat the other side, but with compassion in his heart, he thought: 'Alas, King Durlabha, although he is my friend, but because he is greedy for elephants, he immediately became an enemy, this foolish man deserves pity.' Thinking like this, (the king) wanted to go to the forest. Four Pratyekabuddhas came naturally from the sky, and told the king to go, and persuaded him to go to the forest. So he went with them, and the Pratyekabuddhas returned to their own dwellings. The king lived in the snowy mountain forest. After that, the ministers of Cudanmani took back the son of King Cudanmani, and (Marici) gave it to them. The minister took the prince back to his city, led the army, defeated the army of King Durlabha of Kuru, and then returned. At this time, there was a great famine and plague in the city of King Durlabha, and the people were very distressed. When asked what to do, the ministers said: 'If we can find the Cudanmani of King Cudanmani, the jewel with the moisture of nectar, we can be freed from this disaster. It is said that if you ask the king who lives on the snowy mountain, he will give you anything.' The king sent five Brahmins to ask for the jewel. At this time, King Cudanmani came to the vicinity of Chandra Gomi (月官) who lived on the top of Mount Malaya. There, the goddess Padma, eating roots and fruits, came to the deserted forest, trembling because she was afraid that the hunter wanted to catch her, and uttering a wail, she heard the call 'Alas, my master Cudanmani'. King Cudanmani ran over and saw that the lotus woman was weak and in great pain, and the hunter ran away. The lotus woman also saw the king in the forest
Chinese
见到饥饿而痛苦，见到那情景也同时生起了欢喜。那时，恶魔以男子的形象前来，对国王说：‘不应该将这位爱妃放逐到森林里，你也不应该放弃王位。’国王知道是魔，笑着说：‘调伏寂静者，欲望无法使他们迷惑。’说完，魔就消失了。莲花女用令人厌倦的话语发出悲叹，国王对她说：‘天女应该修行佛法，不应该悲伤。’于是讲述了无常和佛法的道理，莲花女便回去了。之后，忍辱国王派来的五个婆罗门为了平息国内的灾难，索要国王头顶上的宝珠。国王说：‘砍下这个长在我头上的宝珠拿走吧！’话音刚落，大地也震动了。他们用锋利的刀剑砍断了国王的头顶，取走了闪耀着光芒的宝珠。那时，天神们为了观看而聚集在空中。国王的身体如同被鲜血染红的衣服，他对轮回中的众生生起了巨大的慈悲心，压制了自己的痛苦，并发愿通过布施宝珠的功德，救度所有受苦的众生。然后，国王自己拿起宝珠交给婆罗门们，他们将宝珠带到忍辱国王的城市，所有的灾难都平息了。那时，婆罗门之子、乔答摩以及摩利支等仙人听说了这件事，便从森林里来到了这里。莲花天女也跟随着摩利支本人而来，看到国王变成这样，便倒在了地上。之后，空中的天神们赞颂国王的名声，传遍四方。那时，国王的王子带着大臣们来到了国王的面前，看到国王的身体如同被鲜血染红的衣服一样倒在地上，便发出悲叹，说道：‘唉！为了他人的利益而牺牲自己的生命啊！’摩利支的仙人也含着眼泪看着那位统治者，问道：‘唉！你不顾自己的生命，这样舍弃身体，想要得到什么果报呢？为何没有丝毫的忧愁之色呢？’
English
Seeing hunger and suffering, joy arose simultaneously upon seeing that. Then, the evil demon came in the form of a man and said to the king, 'You should not send this beloved consort to the forest, nor should you abandon the kingdom.' Knowing it was a demon, the king smiled and said, 'The subdued and peaceful cannot be deluded by desire.' With that, the demon disappeared. When Padmacan uttered lamentations with words of disillusionment, the king said to her, 'Goddess, it is fitting to practice Dharma, not to grieve.' He then spoke of impermanence and the Dharma, and Padmacan returned. Then, five Brahmins sent by King Kṣānti sought the jewel from the crown of his head to pacify the calamities in the land. He said, 'Cut off this jewel that grows on my head and take it!' As soon as he spoke, the great earth shook. They cut off the crown of his head with sharp weapons and took the jewel that shone with light. At that time, the gods gathered in the sky to watch. The king's body, like a garment stained with blood, generated great compassion for all sentient beings in samsara, suppressed his own suffering, and made the aspiration to liberate all suffering sentient beings through the merit of giving the jewel. Then, the king himself took the jewel and gave it to the Brahmins, who carried it to the city of King Kṣānti, and all the calamities were pacified. Then, the ascetics of Bhṛgu's son, Gotama, and Marīci, and others, having heard that such a precious jewel had been given, came there from the forest. The goddess Padmacan also followed Marīci himself, and seeing the king in that state, she fell to the ground. Then, the gods of the sky proclaimed the king's fame, spreading it in all directions. At that time, the king's son, together with the assembly of ministers, came to the king's presence, and seeing the king's body lying on the ground like a garment stained with blood, they lamented, saying, 'Alas! Giving up one's life for the sake of others!' The ascetic Marīci also looked at the ruler of the earth with tearful eyes and asked, 'Alas! Not regarding your own life, what fruit do you desire by abandoning your body in this way? Why do you not have any sorrowful expression?'
Chinese
国王忍受了疲惫，擦去脸上的血迹说道： “佛陀啊，我没有其他的愿望， 我只想救度轮回的众生。 施舍身体我没有丝毫的不悦， 如果我说的是真话，愿我的身体恢复如初。” 刚说完，连同头顶宝珠的身体就恢复如初了。 于是梵天和帝释天等众神， 以及所有的佛陀圣者都祈请他做国王，但他没有应允。 后来莲花和佛陀再次劝请，连同王子一起祈请他登上王位。 当时，以前的独觉佛们也从空中降临，光芒照亮四方，说道：“为了利益他人，你们做了布施身体等难行之事。 现在不应该舍弃被长久离别的痛苦所压迫的自己的族人。” 人王也觉得是这样， 于是从空中回到自己的王宫， 和王子及王妃像以前一样欢聚一堂，长久地治理国家，广行符合佛法的善举。 ༈ 另外，在过去的时候，在名为聚之自在的佛陀的教法中，这位世尊转世为名为悦耳光芒的比丘， 他宣说甚深空性的佛法，以相貌、戒律、禅定和智慧等而超胜，受到王子等所有人的尊敬。 其他数千名比丘心生嫉妒，心怀恶意， 那位王子划分了五千生命来守护，并讲解甚深空性无相之法。 当时，有相的比丘们拿着武器前来，说道：“如果杀死这个宣说非法之法的比丘，就会变成功德。” 悦耳光芒比丘向诸佛顶礼，说道：“如果这些佛法是空性，就以这真实的威力，让这些武器变成曼陀罗花。” 刚说完，武器都变成了曼陀罗花，大地也震动了，拿着武器的比丘们都吓坏了。
English
The king endured the exhaustion, wiped the blood from his face, and said, "Buddha, I have no other wish, I only wish to liberate sentient beings from samsara. I have no displeasure in giving away my body for alms. If what I say is true, may my body be restored to its original state." As soon as he spoke, his body, along with the jewel on his head, was restored to its original state. Then Brahma and Indra, and all the Buddhas and sages, requested him to be king, but he did not agree. Later, Lotus and Buddha urged him again, and together with the prince, they requested him to ascend the throne. At that time, the former Pratyekabuddhas also descended from the sky, filling all directions with light, and said, "For the benefit of others, you have done difficult deeds such as giving away your body. Now it is not appropriate to abandon your own people who are oppressed by the suffering of long separation." The human king also thought so, so he returned to his palace from the sky, and together with the prince and queen, they lived happily together as before, and ruled the country for a long time, performing extensive deeds in accordance with the Dharma. ༈ Furthermore, in the past, in the teachings of the Buddha named Lord of Assemblies, this Bhagavan was reborn as a monk named Pleasant Light, He expounded the profound Dharma of emptiness, surpassing others in appearance, discipline, samadhi, and wisdom, and was respected by all, including the prince. Other thousands of monks became jealous and harbored malice, That prince divided five thousand lives to protect, and explained the profound Dharma of emptiness without characteristics. At that time, monks with characteristics came with weapons, saying, "If we kill this monk who speaks of non-Dharma, it will become merit." The monk Pleasant Light prostrated to the Buddhas and said, "If these Dharmas are emptiness, then by the power of this truth, may these weapons become Mandarava flowers." As soon as he spoke, the weapons turned into Mandarava flowers, and the great earth also shook, and the monks holding weapons were frightened.
Chinese
变得非常奇妙，无法靠近。用一百块丝绸供养并听法，宣讲了空性之法。此外，与比丘外道辩论者总是轻蔑地对待说法者妙音，并说不悦耳的话，但他从未因忍耐的力量而退缩，而是长期为许多众生说法。又，这位世尊曾是龙王达，观世音菩萨是他的弟弟内达，他们是兄弟俩。在另一个地方，当他去到龙鼓声所在的地方时，龙鼓声愤怒地吐出烟雾，用诸如“邪恶者，伪装成修行者”等粗暴的语言辱骂他，并一次又一次地驱逐他。内达愤怒了，开始摧毁龙的所有城市。伟大的龙鼓用善说之语平息了他的愤怒，使内达心生敬意，而且直到现在，这些善说之语仍然利益着许多众生。这些偈颂在龙王鼓声的偈颂中很清楚。在其他的本生故事中，有龙怒怒和近怒怒，情况与此类似。此外，当大象变成守护大地的六牙象时，一个穿着绛红色衣服的猎人用毒箭射中了他。母象想要践踏并杀死猎人，但他阻止了她，并以恭敬的心情捐赠了自己的象牙。又，在过去，在一个森林的隐居处，他曾是一群野水牛的首领，拥有强大的力量。一只不驯服的猴子知道水牛首领慈悲且没有愤怒，并且清楚地知道他的禅定，因此变得无所畏惧，开始以各种方式伤害这位伟大的菩萨。当水牛舒适地睡觉时，猴子突然跳到他身上。有时骑在他身上奔跑。有时他饥饿时阻止他进食。有时用树枝搅动他的耳朵。有时当他去水中游泳时，骑在他的头上，用双手遮住他的眼睛。有时骑在他身上，举起棍子奔跑，装扮成阎罗王的样子。菩提心
English
became wondrous and could not be approached. He offered a hundred pieces of silk and listened to the Dharma, teaching the Dharma of emptiness. Furthermore, the Tirthika monks always despised the Dharma speaker Sweet Sound and spoke unpleasant words, but he never wavered from the power of patience and taught the Dharma to many sentient beings for a long time. Moreover, this Bhagavan was once the Naga king Dha, and Avalokiteshvara was his younger brother Ne Dha; they were two brothers. In another place, when he went to where the Naga Drum Sound was, the latter became angry and emitted smoky breath, reviling him with harsh words such as "wicked one, pretending to be a practitioner," and drove him away again and again. Ne Dha became angry and began to destroy all the cities of the Naga. The great Naga Drum appeased his anger with words of good counsel, causing Ne Dha to have faith, and even now those words of good counsel still benefit many beings. These verses are clear in the verses of the Naga King Drum Sound. In other jataka tales, there are Naga Wrath and Near Wrath, which are similar to this situation. Furthermore, when the elephant became the earth-protecting six-tusked elephant, a hunter wearing crimson robes struck him with a poisoned arrow. The female elephant wanted to trample and kill the hunter, but he stopped her and donated his tusks with a respectful mind. Moreover, in the past, in a forest hermitage, he was once the leader of a herd of wild buffaloes, possessing great strength. An unruly monkey, knowing that the buffalo leader was compassionate and without anger, and clearly knowing his samadhi, became fearless and began to harm this great bodhisattva in various ways. When the buffalo was sleeping comfortably, the monkey suddenly jumped on him. Sometimes he would ride on him and run. Sometimes he would block his path when he was hungry and trying to eat. Sometimes he would stir his ears with a stick. Sometimes when he went to swim in the water, he would ride on his head and cover his eyes with both hands. Sometimes he would ride on him, raise a stick, and run, pretending to be Yama. Bodhicitta