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了。大臣说：请不要有违背佛法的疑虑。我做布施的助手，对您来说会变成功德。如果不接受，阻碍我的布施，就会变成没有功德。也没有坏话可说。除了我们两个，谁会知道这件事？因此，被人责备是没有意义的。国王说：即使你非常爱我，这样的布施也是不合适的。即使在没有人看见的地方作恶，也会像吃了毒药一样不舒服。神和瑜伽士不可能看不见。而且，如果送出这个，你会感到痛苦。大臣说：您是君主，我是臣民。您有权支配这个女奴，这与佛法有什么冲突？这个对我来说已经贫困到极点了。如果布施贫困，来世会非常高兴，听到贫困，请接受这位天女。国王说：不要那样说。即使通过纯洁的修行获得荣耀，伤害布施者，也比用刀刺或进入火中更容易。大臣说：如果这位天女不被接受，那就把她当作所有人都可以享用的妓女吧。所以请接受她。国王说：你喝醉了吗？对于没有过错的妻子，我怎么能用我的惩罚来惩罚她呢？如果那样做，你就会成为被谴责的对象，并且会被今生来世的火焰焚烧。因此，不要对不应该做的事情有过多的要求，而要喜欢合理的事情。那位大臣说：如果国王您快乐，我的心就会快乐。即使违背佛法或被人们责骂，我也能忍受。因为没有比您更好的保护者，为了增加我的功德，请接受她。国王说：因为你爱我，也不顾及我的利益，所以我更不能轻易放弃你。不害怕世人的谴责，不考虑今生来世的果报，会被神和荣耀所抛弃，所以即使为了生命，也不喜欢不符合佛法的事情，因为会产生巨大的过失，利益微小且充满疑虑。此外，圣者们如果做了诽谤他人等痛苦的事情，自己就不会获得快乐，因此现在不伤害任何人，安住于佛法，成就自己的利益。大臣
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finished. The minister said: Please do not have doubts that violate the Dharma. By helping me with the almsgiving, it will become merit for you. If you do not accept, obstructing my almsgiving, it will become non-merit. There is no bad talk either. Who knows this besides the two of us? Therefore, being blamed by people is meaningless. The king said: Even if you love me very much, such almsgiving is not appropriate. Even if one commits evil where no one sees it, one will be uncomfortable as if having eaten poison. It is impossible for gods and yogis not to see. Furthermore, if this is given away, you will suffer. The minister said: You are the king, and I am the subject. You have the right to dispose of this female slave, so what conflict is there with the Dharma? This has impoverished me to the extreme. If poverty is given away, one will be very happy in the next life, and hearing of poverty, please accept this goddess. The king said: Do not say such things. Even if glory is obtained through pure practice of the Dharma, harming the almsgiver is easier than stabbing with a sword or entering into fire. The minister said: If this goddess is not accepted, then let her be treated as a prostitute that everyone can enjoy. Therefore, please accept her. The king said: Are you drunk or what? How can I punish an innocent wife with my punishment? If that is the case, you will become an object of condemnation and will be burned by the flames of this life and the next. Therefore, do not make excessive demands for what should not be done, but be pleased with what is reasonable. That minister said: If you, the king, are happy, my heart will be happy. Even if it violates the Dharma or is condemned by people, I can endure it. Because there is no protector better than you, please accept her to increase my merit. The king said: Because you love me and do not consider my interests, I cannot easily abandon you even more. Not fearing the condemnation of the world, and not considering the fruits of this life and the next, is to be abandoned by gods and glory, so even for the sake of life, I do not like what is not in accordance with the Dharma, because it will produce great faults, small benefits, and is full of doubts. Furthermore, if the holy ones do painful things such as slandering others, they will not achieve their own happiness, therefore now, without harming anyone, abiding in the Dharma, they will accomplish their own benefit. The minister
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说道：为了君主，恭敬的臣民这样供奉，有什么不合法的过错呢？对此，这个地方的人们又有什么可以安上不合法的名声呢？因此，请您接受吧。国王说道：你虽然专注于道理，但是我们两个和包括尸毗迦国的人们在内，谁是精通佛法的佼佼者，这需要考察。大臣说道：敬重长者，博学多闻，智慧敏锐，通晓事理的至尊，没有比您更伟大的了。国王说道：既然如此，我不应该被这件事迷惑。那是因为什么呢？世间的利益和损害，依赖于国王们的行为。因此，要以亲近百姓的心来观察带来美名的道路，就像跟随头羊足迹的人们毫无疑问地跟随一样，百姓们也会跟随国王的足迹。还有，你听着。如果他自己都保护不了自己，又怎么保护百姓呢？我以关怀百姓，以及以清净的佛法和名声来观察的心，不会被欲望之心所左右的。然后，那位大臣意识到国王的坚毅，行礼说道：有像您这样的国王在位的百姓们真是幸运啊！安住于佛法，不贪恋安乐的您，即使在苦行的森林中也很稀有啊！伟大的国王这个称谓，也只有品德高尚的您才配得上啊，这样赞叹道。像这样，伟人们即使遭遇痛苦，也安住于不堕入恶道的戒律之中。༈ 另外，往昔菩萨化身为帝释天的时候，即使拥有圆满的天界安乐，也没有因为慈悲心的缘故而懈怠于世间之事，在人间游走，用天眼观察。有一个名叫亲友的国王，因为依止恶友的过失，连同大臣和百姓都喜欢喝酒，并且不认为这是过错。那位伟人看到喝酒是很大的过错，心想对此该怎么办呢？首先如果能纠正国王，那么他的眷属们也会跟随的。菩提萨
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said: "What non-dharmic fault is there in offering this which has been used by respectful subjects for the sake of the lord? How can the people of this land apply the term 'non-dharmic' to it? Therefore, please accept it." The king said: "Although you are focused on the meaning, it is necessary to examine who among us two and the people of the land of Śivika is the best at knowing the Dharma." The minister said: "There is no one greater than you, who reveres the elderly, is very learned, has sharp intelligence, and understands the essence of things." The king said: "If that is so, I should not be deceived by this. Why is that? Because benefit and harm in the world depend on the actions of kings. Therefore, thinking with affection for the subjects, one should look to the path of good reputation, and just as those who follow where the leader of the flock has gone follow without doubt, so too the subjects will follow the king. Furthermore, listen to me. If he cannot protect himself, how will he protect the subjects? I will not be swayed by the mind of desire, with a mind that looks after the subjects and regards the Dharma and fame as untainted." Then, that minister, realizing the king's steadfastness, bowed and said: "The subjects who have a king like you are fortunate! A person like you, who abides in the Dharma and is not attached to happiness, is rare even in the forest of asceticism! The title 'Great King' is also fitting for you, who are endowed with qualities," he praised. Thus, great beings, even when afflicted by suffering, abide in the discipline of not entering the path of evil. ༈ Furthermore, in the past, when the Bodhisattva became Indra, the lord of the gods, even though he had perfect heavenly bliss, he did not slacken in his actions for the sake of the world because of compassion. Wandering in the human world, he saw with his divine eye a king named Mitra, who, due to the fault of relying on an unwholesome friend, along with his ministers and subjects, enjoyed drinking alcohol and did not see it as a fault. That great being saw that drinking alcohol was a great fault and wondered what to do about it. First, if the king himself could be corrected, then his retinue would follow. The Bodhisattva
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具力者百，犹如纯金之色，令人心生欢喜。发髻略显粗糙，向右盘旋。身披树皮和羚羊皮。幻化成如梵天般身躯光彩夺目之相。左手拿着一个不太大的盛满酒的瓶子。在国王额扎及其眷属之中，谈论着谷酒、蜜酒、糖酒、调制酒和葡萄酒时，从他们面前的空中出现。那些人们惊奇而恭敬地站立，合掌而坐。他如龙吟般秘密赞颂道：谁想买这个带着花环的瓶子？国王惊异，恭敬地合掌问道：您是谁？拥有如日月般美丽身躯的您？请说出来，为了让世间所有人都认识您。我们认为您拥有奇异的功德。百说：我是谁，以后自会知晓。你们若不畏惧在来世和今生中毁灭，就从我这里买这个瓶子吧。国王说：唉呀！您这样卖东西，前所未有啊！世间卖东西的人都说优点，隐藏缺点。像您这样不撒谎，秉持美德，即使真实的功德匮乏也不舍弃的人。这个瓶子里装的是什么？有什么巨大的利益，您才要卖给我？请您这位大士说说。百说：伟大的国王请听！这并非装满了水、酸奶、乳浆，也不是珍珠之水、藏红花香汁之水、酥油和牛奶。听着，这个装满了罪恶本性的瓶子的功德吧！谁喝了它，就会醉得东倒西歪，脚步不由自主地摇晃行走。即使是不熟悉的地域也会徘徊游荡，殴打争吵，失去记忆。不辨可食与不可食，都变成可食之物。买下这个装满这些东西的劣质瓶子吧！像这样以偈颂的方式，因为无法掌控自己的心，如同牲畜一般。甚至被敌人嘲笑。在他面前跳舞。
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The powerful Indra, pleasing like the color of pure gold, with a slightly rough hairstyle swirling to the right, adorned with tree bark and antelope skin, transformed into a radiant form like Brahma, holding a not-too-large bottle filled with alcohol in his left hand, appeared from the sky in front of King Eza and his entourage, who were discussing grain alcohol, honey alcohol, sugar alcohol, mixed alcohol, and grape alcohol. Those people, amazed and respectful, stood up, folded their palms, and sat down. He secretly praised like a dragon's roar, saying: Who wants to buy this bottle with a garland of flowers? The king, astonished, respectfully folded his palms and asked: Who are you, with a body as beautiful as the sun and moon in this world? Please speak, so that everyone in the world may recognize you. We believe you possess extraordinary qualities. Indra said: Who I am, you will know later. If you are not afraid of being destroyed in the next life and in this life, then buy this bottle from me. The king said: Alas! Your way of selling goods is unprecedented! In this world, those who sell goods speak of virtues and hide faults. You are one who does not lie, upholds virtues, and does not abandon even if true merits are lacking. What is this bottle filled with? What great benefit is there that you want to sell it to me? Please tell me, you great being. Indra said: Great king, listen! It is not filled with water, yogurt, whey, pearl water, saffron-scented juice water, ghee, or milk. Listen to the merits of this bottle filled with the nature of sin! Whoever drinks it will become drunk and staggering, losing control of their steps and wandering. Even in unfamiliar places, they will roam and wander, fighting and quarreling, losing their memory. Without distinguishing between what is edible and inedible, they will consume everything. Buy this vile bottle filled with these things! In this way, through verses, because one cannot control one's own mind, one becomes like livestock. Even ridiculed by enemies. Dancing in front of him.
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捶胸顿足，饮酒者丧失羞耻，赤身裸体在城市中游荡，呕吐且不顾狗舔其面，失去记忆而卧于大道，醉酒后甚至轻视父母和财产的主人，互相争斗等过失，若要出售这些恶行，就装入这个瓶子里！如果贪恋它，即使是财富之源的家族，也会变得越来越衰败。拥有财富和权势的家族也会因此而衰败。要卖的东西就在这个瓶子里！突然哭泣，言语颠三倒四，像被鬼附身一样，眼中充满泪水，注定成为被诽谤和鄙视的对象，这种心智失常就在这个瓶子里！诸如此类。沉溺于酒精的咒语是痛苦的根源，如同罪恶的化身和不祥之兆。它与争端之路别无二致，买下这令人难以忍受的心灵黑暗吧！诸如此类。即使酒是如此不堪的人之主，在世间却被誉为神。那些不喜欢真正美德的人，努力购买这种酒。如果依赖它，就会行恶，极度恐惧，众生堕入地狱，谁想看到畜生道和贫困的饿鬼道呢？诸如此类。戒律会衰退，恶名昭彰，毫无羞耻，智慧变得污浊。如果饮用它，那种种美德都会丧失。因此，国王啊，您怎么能饮酒呢？听到这些话语深入国王的心中，他明白了饮酒的过患，不再贪恋和执着于饮酒，于是对帝释天说道：您如同慈爱的父母，如同以调伏使我喜悦的上师，如同精通正道与非道的智者。您为了我的利益而给予的教诲，我将谨记于心，并如法遵行。为了回报您的善言，我愿意献上五个优良的国土，请您从我这里接受吧！还有一百个奴仆，五百辆车乘，以及十辆配有骏马的马车，都献给您。我的上师，您是利益的指引者。此外，我应该做什么，请您指示，今后也请您慈悲眷顾我。
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Beating the chest and stamping the feet. Those who drink lose their shame, wander naked in the city, vomit and do not care if dogs lick their faces, lie on the main road without memory. Being drunk, they even despise their parents and the owners of wealth. If you sell faults such as fighting each other, put the trafficker in this bottle! If you are attached to it, even a family that is the source of wealth will be ruined, becoming higher and higher. Even a family with wealth and power will be destroyed. What is to be sold is in this bottle! Suddenly crying and speaking without certainty of laughter. Eyes filled with tears as if possessed by a demon. It will surely become a place of slander and contempt. That mental deterioration is in this bottle! And so on. The mantra of intoxication is the cause of suffering. Like a manifestation of evil and a bad omen. Since it is no different from the path of strife, buy this unbearable darkness of the heart! And so on. Even though wine, the lord of men, is like this, in the world it is highly praised as a god. Those who do not truly like virtue, strive to buy this wine. If you rely on it, you will act wickedly. With great fear, sentient beings fall into hell. Who wants to see the realm of animals and the impoverished pretas? And so on. Morality will decline and bad talk will manifest. Shameless and wisdom becomes tainted. If you drink it, those qualities will be lost. Therefore, how can you, O King, drink alcohol? Hearing these words fall into the king's heart, he understood the faults of drinking and became free from attachment and clinging to drinking, and said to Indra: You are like loving parents, like a lama who pleases me with taming, like a wise one who is skilled in what is right and wrong. I will take to heart the good advice you have given me for my benefit and will please you accordingly. In return for your good words, I would like to offer you five good countries, please accept them from me! Also, a hundred servants, five hundred vehicles, and ten chariots with excellent horses are offered. My guru, you are the one who shows benefit. Furthermore, whatever I should do, please send it here, and in the future, please look upon me with your eyes.