Chinese
为了能与他相遇。今天留下来，明天带着装饰花环的两个儿子走吧。婆罗门说，因为女人是狡猾的，会妨碍布施，所以我不同意。菩提萨埵说，她是我的修行伴侣，没有妨碍布施的顾虑，但你可以随意。此外，这两个孩子不擅长仆人的工作，即使你让他们做奴隶又有什么用呢？我的父亲国王见到后会被欺骗的。婆罗门说：国王们像毒蛇一样，去他们那里不会有好处。如果犯错，国王可能会抢走这两个孩子，或者施加惩罚，所以我要把这两个孩子带到我妻子那里做仆人。然后，菩提萨埵慈爱地嘱咐两个儿子要好好地做仆人。然后，那个婆罗门用粗暴的话语威胁两个儿子说：现在出去！当他带着他们走的时候，他们因为与父母分离而泪流满面，请求父亲让他们在母亲回来之前留下来。那个婆罗门心想，如果这两个孩子将来因为爱儿子而后悔不给他们，于是用鞭子绑住他们的手带走了。他们彼此依偎，看着父亲，婆罗门威胁着带走了他们。女儿哭喊着说：父亲啊，从什么时候开始，像这样无情地殴打我们的，这不是婆罗门，而是伪装成婆罗门的食人者，父亲怎么能把我们交给吃我们的人呢？年轻人德拉瓦坎说：婆罗门殴打的痛苦不算什么，如果我们带着母亲采摘的树上的果实回来，看到空荡荡的地方，母亲会怎么样呢？父亲啊，请想办法减轻母亲的痛苦，并通过我们的信息向母亲致敬，并请求她不要悲伤。以后恐怕很难再见到父母的面容了。女儿克里希纳，过来吧，父亲已经把我们给了别人做奴隶，现在随他去吧。我们还是孩子，因为我们说了让上师您不高兴的话，请您以孩子的过失来宽恕我们。菩提萨埵也因为怜悯儿子而心烦意乱，我像爱护心脏一样珍爱的儿子，连鞋子都没有，可恶的婆罗门真不知羞耻。
English
In order to meet with him. Stay today and take the two sons with garlands tomorrow. The Brahmin said, "Because the woman is cunning and hinders generosity, I disagree." The Bodhisattva said, "She is my Dharma practice companion, so there is no concern about hindering generosity, but you may do as you please. Furthermore, these two children are not skilled in the work of servants, so what good is it even if you make them your slaves? My father, the king, will be deceived upon seeing them." The Brahmin said, "Kings are like venomous snakes, and there is no benefit in going to them. If there is a fault, the king may seize these two children or impose punishment, so I will take these two to be servants for my wife." Then, the Bodhisattva lovingly instructed the two sons to be good servants. Then, that Brahmin threatened the two sons with harsh words, saying, "Now get out!" As he led them away, they were filled with tears because of being separated from their parents, and they begged their father to let them stay until their mother returned. The Brahmin thought, "If these two later regret not giving their sons out of love, I will tie their hands with whips and take them away." They clung to each other, looking at their father, as the Brahmin threatened and led them away. The daughter cried out, "Father, since when has a father beaten us so mercilessly like this? This is not a Brahmin, but a flesh-eating ogre disguised as a Brahmin. How can Father entrust us to someone who will eat us?" The young man, Drava-kan, said, "The pain of being beaten by the Brahmin is not so great, but if we come back with the fruits from the trees that Mother picked, how will Mother be when she sees the empty place? Father, please find a way to ease Mother's suffering, and through our message, pay homage to Mother and ask her to refrain from being sad. It will be difficult to see the faces of our parents again in the future. Daughter Krishna, come here, Father has already given us as slaves, so now let it be." We are still children, and because we have spoken words that displeased you, our guru, please forgive us for the faults of children." The Bodhisattva was also distraught with compassion for his sons, "My sons, who I cherish like my heart, do not even have shoes, and the wicked Brahmin is shameless."
Chinese
那些被鞭打着走，非常年幼的孩子们，怎么能忍受奴隶的劳作？如果受到饥渴的威胁，又有什么地方可以求助呢？我虽然坚定地忆念佛法，但想到两个孩子这样受苦啊。王妃虽然没有询问，但看到不吉祥的征兆，心想带着树根和果实快点回来，却被凶猛的野兽挡住了去路，过了很久才回到自己的住所。在应该迎接回来的地方和玩耍的地方等处，没有看到两个孩子，心中不悦，唉，那两个孩子是不是玩着玩着睡着了？是不是迷失在茂密的森林里了？是不是因为我回来晚了而不高兴呢？是不是因为是孩子而躲藏起来了呢？如果被水冲走了呢？或者被杀害了，如果是那样，鸟类也会发出声音的。然而我心中不悦，感觉肢体分离，感觉方向错乱，感觉这片森林也失去光彩而摇动，等等不好的征兆在我的身上显现，希望王子父子平安无事啊。然后把树根和果实放在一边，问家人两个孩子去哪里了。母亲因为爱孩子，立刻难以说出不好的话，稍微说不出话来。没有询问，这样痛苦又不说话，心想我的两个孩子是不是出事了，于是用心探查整个森林，却看不到，泪流满面。两个孩子不见了，你也不说话，难道是被杀了吗，说完就倒在地上昏过去了。那时菩提萨埵把她放在草席上，用冷水泼醒了，菩提萨埵说：我因为不忍心你，所以没有立刻说出我的疑虑。不要为一个年老贫穷的婆罗门施舍而悲伤，不要为孩子担心，看着我。如果乞讨，即使是生命也能施舍，怎么会吝啬呢？因此，请随喜我的布施吧。然后，玛德利以为两个孩子死了，听到还活着的消息，稍微减少了悲伤，但还是抱着之前两个孩子种下的树桩哭泣，看到和孩子们一起玩耍的小鹿，哭泣着说出悲伤的话语。
English
How can those very young children who are being whipped endure the work of slaves? If threatened by hunger and thirst, where can they turn for help? Although I steadfastly remember the Dharma, I think of how the two children are suffering like this. Although the queen did not ask, she saw inauspicious signs and thought of returning quickly with roots and fruits, but ferocious beasts blocked her path, and it took a long time before she returned to her dwelling. Not seeing the two children in the places where they should be greeted and where they play, her heart was displeased. Alas, did those two children fall asleep while playing? Did they get lost in the dense forest? Are they unhappy because I came back late? Are they hiding because they are children? What if they were carried away by the water? Or if they were killed, then the birds would also make sounds. However, my heart is displeased, I feel like my limbs are separated, I feel like the directions are confused, and I feel that this forest has also lost its splendor and is shaking. Such bad omens are ripening on my body. May the prince and his sons be well. Then she put the roots and fruits aside and asked the family where the two children had gone. The mother, out of love for her children, found it difficult to say unpleasant words immediately and could not speak for a while. Without being asked, she was suffering like this and not speaking, thinking that something bad must have happened to my two children, so she searched the entire forest with her mind, but could not see them, and was filled with tears. The two children are not visible, and you are not speaking either, could they have been killed? Saying this, she fell to the ground and fainted. Then the Bodhisattva placed her on a mat of grass and revived her by sprinkling cold water. The Bodhisattva said: Because I could not bear to tell you, I did not immediately speak of my doubts. Do not grieve for giving to an old and poor Brahmin, and do not worry about the children, look at me. If begged, how could I be stingy even with my life? Therefore, please rejoice in my giving. Then, Madri, thinking that the two children were dead, heard the news that they were alive, and her sorrow was slightly lessened, but she still embraced the tree stump planted by the two children and cried, and seeing the fawns playing with the children, she cried and spoke words of sorrow.
Chinese
而且，看到路上的痕迹，想到是被拉着快速走掉的，于是说出了悲伤的话语。当时，王子说我的两个儿子不是为了名声和轮回的安乐而施舍的，而是为了无上菩提而舍弃的。王妃也因此心生坚定，为了消除家中的悲伤，擦干眼泪，觉得非常神奇，没有哭泣，还说以后也要继续布施，我即使布施也不会阻拦的。当时，大地摇动，山也震动。探究原因，得知是成办一切的威力，于是第二天，帝释天化作婆罗门来乞讨王妃，王子就布施了。帝释天又以自己的身形送还王妃，说你的两个儿子已经被父亲带走了，很安乐。那个婆罗门将两个孩子带到希毗国，那个国家的所有人都对菩萨极难的行为生起了极大的信心，国王欺骗了两个王子，将成办一切请了回来，让他执掌国政，以大布施满足了一切众生的心愿，所有的国王都因布施而出名。当时，因为将儿子布施给婆罗门的缘故，变得非常富有。他的朋友们说，婆罗门你如此幸运，都是依靠成办一切啊。他说：成办一切对我做了什么？我是因为种姓高贵，成了应供处啊。说了这些不中听的话的那个人，据说就是提婆达多。༈ 另外，以前有个国王名叫光明力，他的王妃名叫遍藏。王妃生了一个相貌端庄、人见人爱的儿子，取名为相力。之后，又生了三个儿子，分别是精进、工艺和智慧。王妃再次怀孕时，在她怀孕期间，突然王宫周围下起了各种金子的雨，王妃身上也出现了各种珍宝装饰的天衣，非常神奇。国王问相士们这是怎么回事？他们说，这是王妃腹中胎儿的威力，这个
English
Moreover, seeing the traces on the road, they thought they had been dragged away quickly, and they uttered words of sorrow. At that time, the prince said that his two sons were not given away for fame and the happiness of samsara, but were given away for unsurpassed Bodhi. The queen also became firm in her mind because of this, and in order to dispel the sorrow of the household, she wiped away her tears, feeling very surprised, and did not weep. She also said that she would continue to give alms in the future, and that even if she gave alms, she would not hinder him. At that time, the earth shook and the mountains trembled. When they investigated the cause, they learned that it was the power of Accomplishing All, so the next day, Indra transformed into a Brahmin to beg for the queen, and the prince gave her away. Indra then returned the queen in his own form, saying that your two sons had been taken away by their father and were at peace. That Brahmin took the two children to the land of Shibi, and all the people of that land developed great faith in the extremely difficult conduct of the Bodhisattva. The king deceived the two princes and invited Accomplishing All back, allowing him to rule the kingdom. With great generosity, he satisfied the minds of all sentient beings, and all the kings became famous for their generosity. At that time, because he had given his son to the Brahmin, he became very wealthy. His friends said, "Brahmin, you are so fortunate, all because of Accomplishing All." He said, "What has Accomplishing All done for me? It is because I am of noble lineage and have become a worthy recipient." It is said that the unpleasant person who said these words was Devadatta. ༈ Furthermore, in the past there was a king named Bright Power, whose queen was named Completely Hidden. The queen gave birth to a handsome and lovely son, who was named Form Power. After that, she gave birth to three more sons, namely Diligence, Craft, and Wisdom. When the queen became pregnant again, during her pregnancy, suddenly rain of various kinds of gold fell around the palace, and heavenly garments adorned with various precious jewels appeared on the queen, which was very amazing. The king asked the diviners what this meant. They said, "This is the power of the son in the queen's womb.
Chinese
据说她拥有巨大的福德力量。之后，王妃向国王祈求：‘如果我能坐在狮子座上，手持白色阳伞，拿着镶有宝石手柄的拂尘，那该多好啊！’ 按照她所说的做了，她的愿望实现了。同样地，她想：‘如果我能坐在金银堆上，亲手布施，让没有财富的人都拥有财富，那该多好啊！’ 她还想释放所有的囚犯，想看到花园，想通过讲述真理，坐在神圣的狮子座上，向大众宣讲佛法，之后如果诸神能向我献上一些奇迹，那该多好啊！’ 所有这些都如她所愿地实现了。王妃坐在狮子座上，那座宝座升到大约七个人的高度，升到空中，地面也震动了。还出现了一个装饰着各种珍宝的神圣天篷。大多数人看到了福德的力量，用香等供养王妃，并在她面前合掌而坐。之后，王妃说了这首前所未有的诗：积累福德会带来快乐。因此，人们应该行善。因此，应该一次又一次地行善。应该渴望它。她刚说完，空中就传来声音：‘说得好！说得非常好！’ 天上的音乐响起，天上的衣服如下雨般倾泻而下。光明国王等所有人都很高兴。空中的神灵脱下自己身上的衣服和装饰品，为了覆盖法座而献上。看到如此福德的力量后，特意讲述了这件事。后来，九个月期满，在太阳升起的时候，生下了一个相貌英俊、令人愉悦的男孩。他的六种感官都动摇了，天空中七宝如下雨般落到王妃的随从身上。国王的宫殿和所有随从都下起了各种衣服的雨，国王的所有领土都下起了令人愉悦的天花雨。所有的花果树木也都开花结果。令人愉悦的毛毛细雨和凉风开始吹拂。那个年轻人刚一出生，四大天王就
English
It is said that she possessed great power of merit. Then, the queen requested the king: 'How wonderful it would be if I could sit on a lion throne, holding a white umbrella and a whisk with a jewel handle!' As she said, her wish was fulfilled. Similarly, she thought: 'If I could sit on piles of gold and silver, giving alms with my own hands, and make those without wealth wealthy, how wonderful would that be!' She also thought of releasing all the prisoners, wanting to see gardens, and wanting to sit on a divine lion throne by speaking the truth, preaching the Dharma to the masses, and afterwards, if the gods could offer me some miracles, how wonderful would that be!' All these things were done as she wished. The queen sat on the lion throne, and that throne rose to about the height of seven men, rising into the sky, and the ground also shook. A divine canopy adorned with various jewels also appeared. Most people saw the power of merit, offered incense and other things to the queen, and sat before her with their palms joined. Then, the queen spoke this unprecedented verse: Accumulating merit leads to happiness. Therefore, people should do good deeds. Therefore, it should be done again and again. One should desire it. As soon as she said this, a voice came from the sky: 'Well said! Very well said!' Heavenly music sounded, and a great rain of heavenly garments fell. King Bright Power and all the people were delighted. The gods in the sky took off all the clothes and ornaments from their bodies and offered them to cover the Dharma seat. Having seen such power of merit, this was specifically narrated. Later, when nine months were completed, at the time when the sun rose, a handsome and pleasing boy was born. His six senses were shaken, and a rain of seven treasures fell from the sky upon the queen's entourage. Rain of various garments fell on the king's palace and all the entourage, and rain of pleasing heavenly flowers fell on all the king's lands. All the flowering and fruit-bearing trees also produced flowers and fruits. Pleasing drizzles and cool breezes began to blow. As soon as the youth was born, the four great kings of the gods