Chinese
就像他们商议的那样，用谎言欺骗，然后禀告国王，说：“把婆罗门和两个孩子带进来。”当国王、王后、大臣等所有人都看到他们两个时，都惊奇地看着。然后国王问婆罗门：“这两个孩子值多少钱？”婆罗门还没来得及说话，那个男孩就禀告说：“我，男孩，值一万银币和一百头牛。女孩值一万金币和两百头母牛。”国王对男孩说：“按照世间的规矩，男人在人中像珍宝一样贵重，为什么男孩的价格低，而女孩的价格高呢？”男孩禀告说：“不像王宫的侍女那样亲近国王，却把卑贱的奴隶当作侍女来对待，因为国王喜欢她，所以尊敬她，让她尊贵，给她穿上珍贵的衣服，用一百种美味佳肴来供养她。即使只有一个儿子，也把他丢弃在山上，却奇怪地和王宫的侍女嬉戏玩乐，即使玩乐，也一点也不顾念儿子。因此，男孩的价格低，而女孩的价格高是显而易见的。”国王听到这些话，更加不高兴，生起了悲伤，流着眼泪说：“我如此有害，为什么不来我的怀里？你们不喜欢我，还是害怕这个婆罗门？”孩子们说：“我们既不是不喜欢大国王，也不是害怕婆罗门。我们听说大国王的侄子现在成了人的奴隶，无论在哪里，都没有人的奴隶坐在国王怀里的规矩，所以不敢。”国王听到这些话，更加悲痛，按照男孩所说的那样，付给婆罗门赎金，把两个孩子抱在怀里。国王用手抚摸着他们两个，问道：“你们住在山上时，吃什么食物？穿什么衣服？”两个孩子说：“食物是水果和树上的果实。衣服是兽皮和粗布。和许多鸟儿一起玩耍，没有悲伤的心情。”然后国王对那个婆罗门说：“你到外面去吧。”
English
As they had discussed, they deceived with lies, and then reported to the king, saying, "Bring the Brahmin and the two children in." When the king, queen, ministers, and everyone saw the two of them, they all looked in amazement. Then the king asked the Brahmin, "How much are these two children worth?" Before the Brahmin could speak, the boy reported, "I, the boy, am worth ten thousand silver coins and one hundred cows. The girl is worth ten thousand gold coins and two hundred cows." The king said to the boy, "According to worldly customs, men are as precious as jewels among people, why is the boy's price low, and the girl's price high?" The boy reported, "Unlike the palace maid who is close to the king, a lowly slave is treated as a maid, because the king likes her, so he respects her, makes her noble, dresses her in precious clothes, and feeds her with a hundred delicious dishes. Even though he has only one son, he abandons him on the mountain, but strangely plays and amuses himself with the palace maid, even when playing, he does not care about his son at all. Therefore, it is obvious that the boy's price is low, and the girl's price is high." When the king heard these words, he became even more unhappy, and sadness arose, and he shed tears and said, "I am so harmful, why don't you come into my arms? Do you dislike me, or are you afraid of this Brahmin?" The children said, "We neither dislike the great king, nor are we afraid of the Brahmin. We have heard that the great king's nephew has now become a slave of men, and nowhere is there a rule that a slave of men sits in the king's arms, so we dare not." When the king heard these words, he was even more grieved, and according to what the boy said, he paid the Brahmin the ransom and took the two children into his arms. The king stroked the two of them with his hands and asked, "When you lived on the mountain, what food did you eat? What clothes did you wear?" The two children said, "The food is fruits and the fruits of the trees. The clothes are animal skins and coarse cloth. Playing with many birds, we have no sad feelings." Then the king said to that Brahmin, "Go outside."
Chinese
说了之后，两个儿子向国王禀告：这位婆罗门非常饥渴，请您用食物让他满足。国王说：我没有不喜欢你或者怀恨你，所以才想施舍食物。儿子说：我的父亲喜欢菩提道，所以没有施舍财物。我用自己的行为乞讨而来的施舍，也是我们所拥有的主人。即使让他做使用我们的事情，也从一开始就没有按照父亲的想法去做。对他连一点慈悲心都没有，饥饿口渴地待着，谁能忍受亲眼看到呢？我的父亲甚至可以将儿子布施给他人而不感到贫乏，难道伟大的国王您会吝啬一个人的食物吗？说完之后，国王也给了那位婆罗门充足的食物，婆罗门也很高兴地回到了自己的国家。之后，国王派去召回王子的使者，前往王子那里。在那里，最终依靠对水的思念，摆脱了困境，到达了王子面前，传达了国王的命令：请王子返回自己的国家。王子说：最初国王命令我在山上待十二年，现在还有一年没满，等满了十二年我再走。使者返回向国王禀告，国王亲自写了一封信交给使者，并这样吩咐：你是在人中聪明有智慧的人，所以去也忍受得了，来也忍受得了，为什么你生气了不肯回来？我们需要和你一起吃喝，快点来吧。于是派使者去召回。王子接过使者的信，顶在头上，行了礼，绕了七圈，立刻准备返回国家。在那里，当他从那座山离开时，住在山上的野兽和猛兽等听到王子要走了，都将身体摔在地上，在地上打滚，发出哭泣的声音。泉水也干涸了，猛兽和野兽的幼崽也无力。许多鸟类也发出悲伤的声音。之后，王子穿上衣服
English
Having spoken, the two sons pleaded with the king: "This Brahmin is greatly afflicted by hunger and thirst, please satisfy him with food." The king said: "I intend to give food because I have no dislike or resentment towards you." The son said: "My father delights in the path of Bodhi, so he does not give material possessions. The alms that I beg for through my actions are also the possession of the master who owns us. Even allowing him to do the work of using us has not been according to the father's intention from the beginning. There is not even a little compassion for him, and who can bear to see him staying hungry and thirsty? My father even gives away his son to others without feeling impoverished, would the great king be stingy with just one person's food?" After saying this, the king also gave the Brahmin sufficient food, and the Brahmin happily returned to his country. After that, the king sent a messenger to summon the prince, and he went to the prince. There, he finally escaped from the water by thinking of the prince, and arrived in front of the prince, conveying the king's command: "Please, Prince, return to your own country." The prince said: "Initially, the king ordered me to stay in the mountains for twelve years, and there is still one year left. I will go when the twelve years are complete." The messenger returned and reported to the king, and the king himself wrote a letter with his own hand and entrusted it to the messenger, instructing him thus: "You are a wise and intelligent person among men, so you can endure going and you can endure coming. Why are you angry and unwilling to return? We need to eat and drink with you, come quickly." So he sent a messenger to summon him. The prince took the messenger's letter, placed it on his head, paid homage, circled it seven times, and immediately prepared to return to the country. There, when he departed from that mountain, the wild animals and beasts of prey living on the mountain heard that the prince was leaving, and they all threw their bodies on the ground, rolled on the ground, and uttered cries of weeping. The springs also dried up, and the cubs of the beasts of prey and wild animals were also powerless. Many birds also uttered sounds of compassion. After that, the prince put on his clothes.
Chinese
与妃嫔一同返回故乡时，敌对国家的国王听到王子回来的消息，便用金鞍装饰白色的尼泊尔大象，在金器皿中装满银币，在银器皿中装满金币，陈设完毕后，等待迎接王子。迎接王子后，国王禀告了这样的话：我因无知，因为索要尼泊尔大象而导致王子离开，现在后悔莫及，请允许我忏悔。现在听到王子返回的消息，非常高兴，再次献上这头尼泊尔大象，并献上金银钱币，请您收下这些，也请消除我的过错。王子说：例如，如果一个人把具有百种美味的食物送给另一个人，那人吃完后又吐到地上，那么吐出来的散发着气味的食物会好吗？同样，我施舍的东西也不想再要回来。信使，你骑上这头尼泊尔大象，回到你自己的国家去吧！你这样迎接我，用愉快的言辞恭敬地对国王说，我非常高兴，请这样禀告。信使也照做了。因为这头尼泊尔大象的缘故，争斗的敌人们彼此产生了慈爱之心，国王和所有国民都变得和睦了。那时，父王骑着尼泊尔大象来迎接王子。王子磕头顶礼，跟随着国王返回故乡。所有国民都非常高兴，用鲜花等供品装饰，把大地打扫得干干净净。王子回到王宫后，去到母亲那里，磕头顶礼，用愉快的言辞问候病情。之后，国王把所有的珍宝库都交给王子，让他随意布施，并让他比以前更加持续不断地布施。就这样，成为世尊释迦牟尼佛的父王和母后就是现在的净饭王和摩耶夫人，当时的妃嫔就是名闻持。
English
When returning to the homeland with the consorts, the king of the enemy country, upon hearing that the prince was returning, adorned a white Nepalese elephant with a golden saddle, filled golden vessels with silver coins, and silver vessels with gold coins, arranging them to welcome the prince. After welcoming the prince, the king made this request: 'Due to my ignorance, I caused the prince to leave by demanding the Nepalese elephant. Now, I am filled with regret and beg for forgiveness. Now that I hear the prince is returning, I am delighted and offer this very Nepalese elephant again, along with the gold and silver coins. Please accept these and absolve my faults.' The prince said, 'For example, if someone gives another person food with a hundred flavors, and that person eats it and then vomits it back onto the ground, would that vomited food with its foul odor be good? Likewise, I do not want back what I have given away. Messenger, ride this Nepalese elephant and return to your own country! Greet the king in this way, saying that I am very pleased that he welcomed me and spoke sweetly with joyful words.' And so he did. Because of that Nepalese elephant, those fighting enemies developed loving and affectionate feelings for one another, and the king and all the people of the country became of one mind. At that time, the father king rode the Nepalese elephant to welcome the prince. The prince bowed his head in prostration and followed the king back to his homeland. All the people of the country were overjoyed, adorning the ground with offerings of flowers and so on, sweeping the ground clean. After the prince came into the palace, he went to his mother, bowed his head in prostration, and inquired about her health with joyful words. Then, the king entrusted all the treasure vaults of jewels to the prince, allowing him to give freely as he wished, and he had him give alms continuously, even more than before. Thus, the father and mother of the Blessed One, who became Prince Siddhartha, are now King Śuddhodana and Queen Māyā, and the consort of that time was Yaśodharā.
Chinese
比丘阿秋达是莫嘎拉的儿子。当时，帝释天是现在的舍利子。那座山的猎人是阿难。童子亚里是罗睺罗之子。变成女儿的是苏瞿昙弥。婆罗门乞丐是提婆达多本人。当时的婆罗门之妻是现在的婆罗门女占占延，如是说。 此外，与此相似，世尊自己是希毗国国王一切胜之子，名为王位继承人一切救度，施予乞讨者一切所需。有一头香象之王，如雪山一般。日光王的使者婆罗门乞讨时被施予，因此所有国民都不高兴。禀告国王后，国王只是表面上禁止放逐到森林里。王妃玛德里、儿子年轻的网格者、女儿克里ishna阿扎拉一同乘坐马车离去。途中，将拉车的四匹马施予乞讨的婆罗门。菩提萨埵亲自拉车。四位年轻的夜叉变成红色野兽的形象拉车，王妃很高兴。之后，在路上，一位婆罗门乞讨马车，被施予后，儿子被父亲拉着，女儿被母亲拉着，步行而去。夜叉们为了消除菩提萨埵的疲劳，缩短了道路，到达了能看到山脊的地方。在那里，帝释天的命令下，各种工匠用树叶建造了令人愉悦的房屋，住在那里，妻子服侍着，过了大约半年，修行苦行。在那里，一位婆罗门从遥远的地方派遣自己的妻子寻找仆人，答应施予两个儿子。听到后，两个儿子害怕得眼睛睁得大大的。菩提萨埵因慈悲的力量而内心痛苦，说道：儿子们，不是我不爱你们，而是为了无上菩提，不要因为我施予你们而不高兴。对婆罗门说：我虽然把这两个施予给你，但他们的母亲去森林里寻找树根和果实了。
English
The monk Achuta was the son of Mogala. At that time, Indra was the present Shariputra. The hunter of that mountain was Ananda. The boy Yari was the son of Rahula. The one who became a daughter was Sujata. The Brahmin beggar was Devadatta himself. The Brahmin's wife at that time was the present Brahmin woman Jamjamyan, so it was said. Furthermore, similarly to this, the Blessed One himself, as the son of King Sarvajaya of the Shibi country, named Crown Prince Sarvatrata, bestowed whatever was desired upon beggars. There was a supreme elephant of incense, like a mountain of snow. When a Brahmin sent by the King of Sunlight begged, it was given, and therefore all the people of the country were displeased. After reporting to the king, the king only outwardly forbade banishment to the forest. Queen Madri, the young son Jalin, and the daughter Krishna Ajina, together rode in a chariot and left. On the way, the four horses pulling the chariot were given to a Brahmin beggar. The Bodhisattva himself pulled the chariot. Four young yakshas transformed into the form of red wild animals and pulled the chariot, and the queen was very happy. Afterwards, on the road, a Brahmin begged for the chariot, and after it was given, the son was pulled by the father, and the daughter was pulled by the mother, and they went on foot. The yakshas, in order to relieve the Bodhisattva's fatigue, shortened the road and arrived at a place where the mountain ridge could be seen. There, by the command of Indra, various craftsmen built pleasant houses of leaves, lived there, and the wife served, and they practiced asceticism for about half a year. There, a Brahmin from a distant place sent his own wife to find a servant, and promised to give away two sons. Upon hearing this, the two sons were frightened and their eyes widened. The Bodhisattva, with a heart aching from the force of compassion, said: Sons, it is not that I do not love you, but for the sake of unsurpassed Bodhi, do not be unhappy that I give you away. He said to the Brahmin: Although I have given you these two, their mother has gone to the forest to look for roots and fruits.