Chinese
说是因为过错而后悔。然后国王秘密地将王子德顿送到一条小路上。从德顿海那里开始宣告胜利的凯旋，大臣们一起迎接王子德顿并来到王宫。并宣告最初将女儿也嫁给了他。那时，天鹅也回到了自己的国家，读了信后知道德顿在那里，于是抓捕了罪顿。向里希巴国王那里派遣使者说：‘我听说我的儿子德顿来到了你的国家，正在受苦，之前没有告知也是一种罪过。现在也用大象和马群送回来吧！如果不送回来，我自己也会来的。’当时，德顿记着牧羊人的恩情，向里希巴国王请求，给予马、大象、衣服、房屋、田地、牧场、金银珠宝、男仆女仆等许多赏赐，让他们一生幸福快乐。之后，珍宝盔甲国王的使者也到达那里。里希巴国王用珍宝装饰了五百头大象，并派遣了五百名仆人，五百名年轻的侍女，以及五百辆车。国王亲自与大臣们一起，在成百上千的随从中演奏各种乐器，护送女儿。使者先去禀告，珍宝盔甲国王带着王后和随从迎接王子。与王子相遇时，从坐骑上下来，向父母行礼，握着他们的手问候安康，演奏乐器并进入王宫。之后王子问罪顿在哪里，回答说现在被关在监狱里。王子说放了他吧，回答说犯了这么大的罪不能放。之后王子说如果不放罪顿，我也不进王宫，于是罪顿也被放了。罪顿也来迎接王子，兄弟二人互相拥抱，罪顿比以前更加疼爱弟弟，所有人都感到惊讶。之后进入王宫，王子小声地问珍宝在哪里，回答说在来的路上埋在挖开的土里了。之后去取
English
He said he regretted his mistake. Then the king secretly sent Prince Gedon to a path. From Gedon Sea, the triumph of victory was proclaimed, and the ministers, together with the prince, welcomed Prince Gedon and came to the palace. And it was proclaimed that the daughter was also given to him as a wife. At that time, the swan also returned to his country, and after reading the letter, he knew that Gedon was there, so he arrested Sin Don. An envoy was sent to King Lishibara, saying, 'I heard that my son Gedon has come to your country and is suffering. It is also a sin not to inform me beforehand. Now, send him back with a large group of elephants and horses! If you don't send him back, I myself will come.' At that time, Gedon remembered the kindness of the shepherd and asked King Lishibara to give many rewards such as horses, elephants, clothes, houses, fields, pastures, gold, silver, jewels, male servants, and female servants, so that they could be happy and joyful for a lifetime. After that, the envoy of King Rinchen Gocha also arrived there. King Lishibara decorated five hundred elephants with jewels and sent five hundred servants, five hundred young maids, and five hundred chariots. The king himself, together with his ministers, escorted the daughter with hundreds of thousands of attendants playing various musical instruments. The envoy went ahead to report, and King Rinchen Gocha, with the queen and attendants, welcomed the prince. When he met the prince, he got off his mount, bowed to his parents, held their hands, inquired about their health, played musical instruments, and entered the palace. After that, the prince asked where Sin Don was, and they replied that he was now in prison. The prince said, 'Release him,' and they replied, 'He cannot be released for such a great crime.' Then the prince said, 'If you don't release Sin Don, I will not enter the palace either,' so Sin Don was released. Sin Don also came to welcome the prince, and the two brothers embraced each other. Sin Don loved his younger brother even more than before, and everyone was amazed. After entering the palace, the prince quietly asked where the jewels were, and they replied that they were buried in the dug-up ground on the way here. Then go to get them.
Chinese
当卫士们没有找到的时候，与善财童子一起刚到那里，善财童子就看见并找到了。之后来到王宫，给五百个小国王每人一颗宝珠，留下一颗独自拿着，如是祈愿，父母所住的珍宝之座和珍宝之伞便出现了。之后我说：我以前从国王和大臣的宝库里给予的，所有损耗的情况都恢复原状吧。仅仅将那颗宝珠指向那个方向，所有的宝库都充满了珍宝。之后向四面八方宣告，七天后善财童子将降下七宝之雨，让所有人都聚集起来。将宝珠系在胜幢顶端，向四方顶礼，手中拿着香炉，说道：如果这颗宝珠是如意宝珠，就如意降下所有人想要的一切吧。话音刚落，狂风吹走了不干净的东西，小雨使尘土不起，食物、衣服和珍宝如雨般降下，整个国家都充满了，所有人都感到满足。王子对整个国家说：现在没有贫穷的想法了，所有人都努力行持身语意三门善业和十善业。所有人都努力行持十善业，去世的时候都转生到了天界。就这样，世尊自己以前是善财童子的时候，做了如此巨大的布施、忍辱和苦行。当时父母就是现在的净饭王和摩耶夫人，当时的国王离世的是光护，当时成为王子妻子的就是现在的众生主母，恶行就是提婆达多，如是说。༈。还有，在《律藏根本》中所说的王子善作和恶作，也与此内容相似，但有稍微不同的差别。在《报恩经》中所说的大妃和中妃的儿子，名为善财和恶财，也与此内容相似。༈。还有，世尊自己在这个赡部洲成为名为慈力国王，统治着八万四千个小国王的时候，那慈力
English
When the guards could not find it, they went there with Gedun (Virtuous Intention), and Gedun saw it and found it immediately. Then, coming to the palace, he gave each of the five hundred petty kings a jewel. He kept one jewel for himself, held it in his hand, and as he prayed, a jeweled throne and a jeweled umbrella appeared where his parents were. Then I said, "May everything that has been given away from the treasury of the king and ministers be restored to its original state." Just by pointing the jewel in that direction, all the treasuries were filled with jewels. Then he proclaimed in all directions, "In seven days, Prince Gedun will rain down a rain of seven treasures, so let everyone gather." He tied the jewel to the top of the victory banner, prostrated to the four directions, and holding a censer in his hand, said, "If this jewel is a true wish-fulfilling jewel, then let it rain down whatever everyone desires." As soon as he spoke, the wind blew away the impurities, and a light rain prevented the dust from rising. A rain of food, clothing, and jewels fell, filling the whole country and satisfying everyone. The prince said to the whole country, "Now that there is no thought of poverty, everyone should strive to practice the ten virtues with their body, speech, and mind." Everyone diligently practiced the ten virtues, and at the time of their death, they were reborn as gods in the heavens. In this way, the Blessed One himself, when he was formerly Prince Gedun, performed such great generosity, patience, and asceticism. At that time, his parents were the present King Śuddhodana and Queen Māyā, the king who had passed away was Ārakṣita, the one who became the prince's wife at that time was the present Mahāprajāpatī, and Devadatta was the evil deed, so it was said. ༈ Furthermore, the princes Śubhakṛt and Pāpakṛt mentioned in the Vinayavastu are similar in content to this, but with slightly different distinctions. The sons of the chief queen and the middle queen, named Gedun and Ngendon (Evil Intention), mentioned in the Sutra of Repaying Kindness, also seem to be similar in content to this. ༈ Furthermore, when the Blessed One himself became a king named Loving Power in this Jambudvipa, ruling over eighty-four thousand petty kings, that Loving
Chinese
具有慈悲心，行持四无量心，执掌十善政权。那个国家里，散布疾病的饿鬼，以及吞食人肉的凶恶鬼怪，都无法在那个国家找到食物，饥饿无力。这时，五个夜叉来到那个国家，却无法伤害任何人。一个牧牛人独自在偏僻的地方休息，夜叉们与他交谈，他便赞扬国王的功德。于是，五个夜叉来到国王面前，禀告说：“我们的食物依赖于人的精气和血肉来维持生命。现在，这个国家在国王的治理下，所有人都奉行十善，我们找不到食物，非常痛苦。国王您难道不怜悯我们吗？”国王对他们心生怜悯，从自己的身体的五个部位割取血肉，让五个夜叉各自用器皿盛装，让他们尽情地饮血。然后，国王用锋利的剑割下自己的肉，让他们尽情享用。那些夜叉饱食血肉后，欢喜满足，凶恶的心也平息下来。国王告诫他们：“尽力行善吧！”夜叉们也向国王忏悔。国王发愿说：“现在我用自己的血肉让你们饱足，同样，将来我成佛时，也要用戒律、禅定和智慧消除你们的三毒，让你们进入极乐的涅槃。”国王发愿后，后来世尊成佛时，这五个夜叉就是憍陈如等五位比丘。国王发愿无论转生到哪里，都要首先度化他们。因此，刚开始传法，他们就获得了解脱。国王慈悲的力量使他身上的伤口也被帝释天的药物治愈，恢复如初，他继续守护赡部洲的安乐。༈ 此外，国王转世为金刚臂，建造布施的房屋，向众生施予所需之物，以及五个夜叉如何以自己的鲜血得到满足，都如慈力王本生经中所述。༈ 此外，世尊过去在名为亚哇的地方，是一位国王。
English
Endowed with love and compassion, he practiced the four immeasurables and upheld the ten virtues of governance. In that land, no evil spirits who spread disease, nor any malevolent beings who devoured human flesh and blood, could find sustenance, and they became powerless from starvation. Then, five yakshas arrived in that land, but they could not harm anyone. They spoke to a cowherd who was resting alone in a secluded place, and he praised the king's virtues. Thereupon, the five yakshas went to the king and pleaded, "Our sustenance depends on the essence and flesh and blood of humans to sustain our bodies. But in this land, which the king has placed under his decree, everyone abides by the ten virtues, so we cannot find food and drink and are in distress. Does the king not have compassion for us?" The king, feeling compassion for them, cut off flesh from five parts of his own body, and the five yakshas each took a vessel and allowed them to drink their fill of blood. Then, with a sharp sword, he cut off his own flesh and satisfied them. When they were satisfied with flesh and blood, they were delighted and their malevolent minds were pacified. He advised them, "Practice whatever virtue you can!" And they also begged forgiveness from the king. The king made the aspiration, "Just as I have now satisfied you with the flesh and blood of my body, so too, when I become a Buddha in the future, may I eliminate your three poisons with discipline, concentration, and wisdom, and lead you to the utterly blissful Nirvana." Having made this aspiration, later, when the Blessed One himself became enlightened, the five yakshas were the five monks, including Kaundinya. He made the aspiration that wherever they were born, he would liberate them first. Therefore, as soon as he taught the Dharma, they were liberated. The wounds on the body of that king, the power of love, were also healed by Indra's medicine, and he became as before, and he protected Jambudvipa in peace. ༈ Furthermore, the king became known as Vajrabahu (Diamond Arm), and he built houses for giving and gave whatever they desired to the beings, and how the five yakshas were satisfied with his own blood is described as in the Jataka of the Power of Love. ༈ Furthermore, the Blessed One was formerly a king named Dga in a place called Yawa.
Chinese
名为ེ་བ་者，以正直之法治理国家，统治六十个小国，拥有八百座大城市和五百头牛，统领四千大臣，拥有两万妃嫔却没有儿子。后来，一位贤妃怀孕，生下儿子后，两万妃嫔都自然涌出乳汁，大家都非常高兴，因此取名为“义成”。他十六岁时，对于文字、算术、箭术、占卜、工艺、艺术、音乐等无所不学。他对国王父母也非常孝顺，并为王子建造了一座独立的宫殿。他从小就喜欢布施，喜欢所有众生，包括人类、野兽和鸟类，都幸福快乐，并且用语言来赞美布施。王子长大后，娶了一位国王的女儿，名叫曼德，容貌美丽，生了两个孩子，一男一女。王子去观看演出时，看到帝释天伪装成穷人，心想应该行布施。于是他请求国王允许他布施国王拥有的宝库中的一切。国王也高兴地答应了，并给予了他想要的一切。当时，一个敌对的小国派了八位婆罗门来索要一头名叫苏达亚的大象，这头大象力大无比，骑在莲花象上，经常战胜其他敌人。王子从象厩里给了他们另一头象，但他们没有接受，而是索要苏达亚象。王子说：“这头象是父王非常珍爱的，像我一样，如果给了他们，我会被赶出国家的。”他又想：“以前我曾发誓，无论我索要什么，都不要违背他的意愿，现在为了无上菩提，有什么不能舍弃的呢？”于是他把那头象给了他们，并嘱咐他们快走，如果父王听到了，就会来抢夺。听到这件事后，大臣和所有国民都非常害怕，认为有了这头象，国家才能强大，这头象拥有六十头象的力量，如果把它送给敌人，国家也会空虚，那该怎么办？如果这样布施，宝库也会空虚，甚至会影响到妃嫔和王子。
English
A person named Eba governed the country with righteous laws, ruled sixty small kingdoms, possessed eight hundred large cities and five hundred cattle, commanded four thousand ministers, and had twenty thousand concubines but no son. Later, a virtuous concubine became pregnant, and after giving birth to a son, milk naturally flowed from all twenty thousand concubines, and everyone was very happy, so he was named 'Don Grub' (Meaning Accomplished). When he was sixteen years old, he became proficient in everything, including writing, arithmetic, archery, divination, crafts, arts, music, and so on. He was also very filial to the king and his mother, and a separate palace was built for the prince. From a young age, he loved giving alms and liked all sentient beings, including humans, beasts, and birds, to be happy and joyful, and he would also express praise for giving in words. When the prince grew up, he married a king's daughter named Mande, who was beautiful, and they had two children, a son and a daughter. When the prince went to see a performance, he saw Indra disguised as a poor man and thought he should give alms. So he asked the king to allow him to give away everything in the king's treasury. The king happily agreed and gave him whatever he wanted. At that time, a rival small kingdom sent eight Brahmins to ask for an elephant named Sudaya, which was very powerful and always victorious over other enemies when riding on a lotus elephant. The prince gave them another elephant from the elephant stable, but they did not accept it and instead asked for the Sudaya elephant. The prince said, 'This elephant is very dear to my father, like myself, and if I give it away, I will be banished from the country.' He also thought, 'In the past, I vowed that whatever I asked for, I would not go against his wishes, so now, for the sake of unsurpassed Bodhi, what is there that I cannot give up?' So he gave them the elephant and told them to leave quickly, for if the king heard about it, he would come to seize it back. Upon hearing this, the ministers and all the people of the country were very frightened, thinking that with this elephant, the country would be strong, and this elephant had the strength of sixty elephants, and if it was given to the enemy, the country would also become empty, so what should be done? If alms are given in this way, the treasury will also become empty, and it will even affect the concubines and the prince.