Chinese
我不做，那是我最好的决定。而且我不希望以善根获得声闻、独觉的乘法，以及天人的王位和权势，以及五种欲望的功德，以及转生为天和乾闼婆等，我也不将善根回向给其他。世尊曾这样说过：布施能带来巨大的享受，持戒能转生到天界，听闻能带来巨大的智慧，禅修能带来解脱。又说：有福报的众生完全回向善根，就能实现愿望。那么，尊者世尊，我也通过布施、持戒、听闻和禅修所获得的福德，如果我所发的愿望能够完全实现，那么，为了这个目的，我将把所有这些善根完全回向给那些在地狱中遭受剧烈残酷痛苦的众生。愿他们因这善根从那里起身，并在这佛土获得人身。愿他们修持如来所说的法和律，并完全从痛苦中解脱。如果这些众生的业果没有穷尽，那么为了这个目的，我死去后将转生到大恶地狱，愿我的身体也变得像佛土的微尘一样多，即使通过禅定也无法穷尽。愿我每个身体的大小都像山王须弥山一样巨大，愿每个身体都像现在的身体一样感受苦乐。愿我每个这样的身体都感受到地狱众生剧烈、残酷、难以忍受的痛苦，其数量如佛土的微尘一样多。就这样，在十方世界的佛土微尘数中，无论哪些众生造作五无间罪，以及舍弃佛法等，积累了趋向无间地狱的业，以及哪些众生
English
I will not, that is my best determination. Furthermore, I do not wish to obtain the vehicle of hearers and solitary realizers, the royal power and dominion of gods and humans, the qualities of the five desires, and rebirth as gods and gandharvas, etc., through this root of virtue. Nor will I dedicate the root of virtue to others. Furthermore, the Bhagavan has said: "Through generosity, one becomes greatly prosperous. Through moral discipline, one is born in higher realms. Through learning, one becomes greatly wise. Through meditation, one becomes liberated." And again, it is said: "By beings endowed with merit fully dedicating the root of virtue, their aspirations will be fulfilled." So, venerable Bhagavan, by accomplishing the merit arising from generosity, moral discipline, learning, and meditation, if my aspirations are completely fulfilled as I have made them, then for that purpose, I will completely dedicate all those roots of virtue for the sake of those beings who are experiencing intense and cruel suffering in the Avici hell. May they, through that root of virtue, rise from there and obtain a human body in this Buddha-field. May they practice the Dharma and Vinaya taught by the Tathagata and completely pass beyond sorrow. If the karmic results of those beings are not exhausted, then for that purpose, may I die and be born in the great hells, and may my body also become as numerous as the dust particles of the Buddha-fields, which cannot be exhausted even by samadhi. May the size of each of my bodies be as great as Mount Meru, the king of mountains, and may each body experience feelings of pleasure and pain just as this present body experiences pleasure and pain. May each such body of mine experience the intense, cruel, and unbearable suffering of the hell beings, as numerous as the dust particles of the Buddha-fields. Thus, in the Buddha-fields as numerous as the dust particles in the ten directions, whatever beings commit the five heinous crimes, abandon the Dharma, etc., and accumulate karma leading to Avici, and whatever beings
Chinese
伟大的，十方佛土的微尘数一样多的，没有穷尽的业所牵引，或者像那样能完全引发的众生，为了那些众生的缘故，我以那个业感受众生大焦热地狱的处所，愿我的众生不要生于地狱。愿他们全部都能令诸佛欢喜，从轮回中解脱，进入涅槃之城，在那漫长的时间里，我能从众生地狱中完全解脱。在佛土，十方佛土的微尘数一样多的地方，众生的业完全引发，牵引，感受是必然的众生地狱，极热地狱，热地狱，大号叫地狱，号叫地狱，众合地狱，黑绳地狱，复活地狱之间也如先前一样念诵并发愿，同样也对各种旁生，阎罗世界，贫穷的夜叉之间，瓮腹食肉罗刹非天金翅鸟也进行述说。在人们之中也是，生为聋哑人，盲人，无舌者，无手脚者，失去记忆者，或者积累了出生的业，与吃不净之物者联系起来，愿我的善业能使他们从那些出生之处解脱，如果他们的业没有穷尽，愿我生于焦热地狱。如果我如此希求无上菩提不能完全圆满，那么在轮回中，众生在那漫长的时间里将完全执持蕴、界、处，在那之前我如先前所说的那样，感受众生地狱，旁生，饿鬼，夜叉，非天，罗刹们和人之间的各种痛苦的出生。如果我如先前所说的那样，对无上圆满菩提的希求能够完全圆满，愿佛陀薄伽梵成为我的自在，成为我的智慧。十方世界无量无边的薄伽梵们也成为我的自在
English
Great one, may I, for the sake of those beings drawn by limitless karma, as numerous as the motes of dust in the Buddha-fields of the ten directions, or those beings who will be completely roused by such karma, experience dwelling in the great hell of torment, Avīci, through that karma. May my beings not be born in the hells. May all of them please the Buddhas, be liberated from saṃsāra, and enter the city of nirvāṇa. For that long time, may I be completely liberated from the hells of beings. In the Buddha-fields, as numerous as the motes of dust in the Buddha-fields of the ten directions, the hells of beings where the karma of beings is completely roused, drawn, and certain to be experienced—the hells of extreme heat, heat, great wailing, wailing, crushing, black line, and revival—may I recite and make aspirations as before. Likewise, may I speak of the various animals, the realm of Yama, the interval of impoverished yakṣas, the pot-bellied flesh-eating asuras, and the garuḍas. Among humans, may I speak of those born as deaf, blind, tongueless, without limbs, or with impaired memory, or those who have accumulated the karma of birth, and those who eat impure things. May my virtue liberate them from those places of birth, and if their karma is not exhausted, may I be born in Avīci. If my hope for unsurpassed awakening is not completely fulfilled, then for as long as beings in saṃsāra completely grasp the aggregates, elements, and sense bases, may I, as previously stated, experience suffering from the various kinds of painful births among the hells of beings, animals, pretas, yakṣas, asuras, rākṣasas, and humans. If my hope for unsurpassed, complete awakening, as previously stated, is completely fulfilled, may the Buddha Bhagavān become my master and become my wisdom. May the immeasurable Bhagavāns of the ten directions also become my master.
Chinese
愿成为智慧。 尊者世尊，我如是立誓，能成办如是的佛陀事业，我于贤劫，众生死至一百二十岁时，若成为如来、应供、正等觉者，请为我授记无上圆满菩提。”如是请白。 尔时，除了如来之外，具足一切的眷属，以及天、人、非天等世间众生和安住于虚空者，彼等一切皆泪如雨下，以五体投地之势礼拜其足，说道：“具大悲者，您获得甚深忆念，对甚深众生生起大悲，立下甚深大愿，善哉善哉！ 以如是增上意乐的大悲心，善为安立一切众生，摄受造作无间罪等难以调伏的众生，以忍辱之愿，您是众生的良药、救护与助伴，如是知晓。 愿您立誓使众生从痛苦中解脱的愿望得以圆满。 愿世尊为我授记无上菩提。”如是说。 净甘露王或轮之边际亦哭泣，礼拜婆罗门之足，说道：“噫！甚深者，您不住于安乐，您具足对众生的悲悯，您非我所能衡量。” 观世音自在说道：“您不执着于众生的贪执，于调伏诸根如调伏烈马，您能驾驭这些诸根，成为陀罗尼和智慧之藏。” 如是，大势至等菩萨们也各自以偈颂赞叹。 具足一切的眷属们也以五体投地之势礼拜其足，合掌以具足各种意义和词句的偈颂而赞叹安住。 当婆罗门海尘以如来宝心之
English
May it become wisdom. Venerable Bhagavan, as I have vowed, may I be able to accomplish the deeds of the Buddha in such a way that when beings live to be one hundred and twenty years old in this fortunate kalpa, if I become a Tathagata, an Arhat, a perfectly complete Buddha, please prophesy my attainment of unsurpassed and perfect enlightenment.” Thus he requested. Then, at that very moment, that assembly, complete with all except the Tathagata, and the worldly beings including gods, humans, and asuras, and those abiding in the sky, all of them shed tears profusely and prostrated at his feet with their five limbs, saying: “O great compassionate one, it is good, it is good that you have attained profound mindfulness, generated great compassion for profound beings, and made profound great aspirations! With such a supreme intention of great compassion, you have well established all beings, taken hold of difficult-to-tame beings who commit the five heinous crimes, and with the aspiration of patience, you are known to be the medicine, protector, and companion of beings. May your intention to liberate beings from suffering be completely fulfilled. May the Bhagavan prophesy your unsurpassed enlightenment.” Thus they spoke. King Pure Nectar or the Edge of the Wheel also wept and prostrated at the feet of the Brahmin, saying: “Alas! O most profound one, you do not abide in bliss, you are endowed with compassion for beings, you are beyond my measure.” Avalokiteśvara spoke: “You are not attached to the attachments of beings, you tame the senses like taming wild horses, you master these senses, and you have become a treasury of dharani and wisdom.” Likewise, the bodhisattvas such as Mahāsthāmaprāpta also praised him with their respective verses. Those assemblies, complete with all, also prostrated at his feet with their five limbs, joined their palms, and praised and remained with verses endowed with various meanings and words. When the Brahmin Ocean Dust with the Tathagata Jewel Heart’s
Chinese
当他先前右膝着地之时，大地剧烈震动。十方一切世界，所有佛土，其数量等同于微尘之微尘，所有佛土之土地亦皆震动，普遍摇动、震荡、喧嚣。十方清净与不清净之佛土中，所有安住之佛陀皆被大光明所照耀，并降下各种鲜花之雨。彼等佛土之菩萨们向佛陀请问此等景象是何缘故？佛陀开示道：在名为“真实思择”之世界中，于如来宝藏之处，有一具大悲心之菩萨，其发愿并示现被授记成佛之相，以此示现奇妙。菩萨们请问：此菩萨于多久之前发菩提心并修持菩萨行？佛陀开示道：善男子，此具大悲心者，如今方才发起无上菩提心。如是等等广为开示。从东方名为宝聚之世界中，于如来宝月之处，名为宝顶与月顶之菩萨，如来亲自送去美丽无瑕之月色鲜花，如来宝月说道：善男子，我将此花赠予你，善哉！善男子，你从最初发心之时，便以大悲之名传遍十方世界，所有佛土，其数量等同于微尘之微尘，你已获得具大悲心之名。善男子，你将为未来具大悲心之菩萨们，以大悲之愿，屡屡竖立慈爱之胜幢。于未来无量无数劫中，无量佛土将被你的美名与声誉所充满。无论你证得大菩提
English
As he previously planted the kneecap of his right knee on the ground, the earth shook greatly. In all ten directions, the lands of all Buddha-fields, equal in number to the dust of fine dust, also shook, and everywhere there was commotion, quaking, and roaring. In the ten directions, in the pure and impure Buddha-fields, all the Buddhas residing there were pervaded by great light, and showers of various flowers also fell abundantly. Then, the Bodhisattvas of those fields asked the Buddhas, "What is the cause of such a thing?" The Buddhas replied, "In the world called 'Truly Considering,' in the presence of the Tathagata Jewel Essence, there is a Bodhisattva endowed with great compassion who has made aspirations and is manifesting the appearance of being prophesied for enlightenment," thus showing a marvel. They asked, "How long has that Bodhisattva been generating the mind of enlightenment and practicing the conduct of a Bodhisattva?" The Buddhas replied, "Son of good family, that one endowed with great compassion has only now generated the mind of unsurpassed enlightenment." Thus, they extensively taught. From the eastern world called Treasure Accumulation, in the presence of the Tathagata Jewel Moon, to the Bodhisattvas called Jewel Crest and Moon Crest, the Tathagata himself sent a beautiful, immaculate moon-colored flower, and the Tathagata Jewel Moon said, "Noble being, I send this flower to you, well done! Noble being, from the time you first generated the mind, by uttering great compassion, the ten directions of the world, the Buddha-fields equal to the dust of fine dust, are filled with sound, and you have obtained the name 'endowed with great compassion.' Noble being, for the future Bodhisattvas endowed with great compassion, you will repeatedly erect the victory banner of loving-kindness with the aspiration of great compassion. In countless immeasurable eons in the future, immeasurable Buddha-fields will be filled with the sound of your fame and renown. Whatever great enlightenment you attain
Chinese
那些被置于菩提中的众生，后来获得授记，在其他佛土成佛的那些佛陀，也会赞颂您。 因此，通过那三个原因，也请说“圣士，您真好！” 如是说后，那两位菩萨，以及其他九亿俱胝菩萨，以及两亿俱胝菩萨，为了瞻仰那位圣士而来到此地。 那些圣士们如来宝月所说的那样宣说。 同样，从南方、西方、北方、下方和上方的世界中，其他的如来也带着众多的菩萨眷属，以及花朵的供养和赞叹，也如前一样结合起来，广为流传。 那时，那个佛土被三乘的众生和龙所充满，如同稻田丰收一般。 那些花朵也像雨一样降落在没有佛陀居住的佛土上，三宝、波罗蜜多、力量和无畏等等的声音充满了佛土。 在那里，为了使众生完全成熟而到来的菩萨们，听到那个声音后，通过愿力、佛陀的加持和禅定的力量，来到这个佛土听法。 然后，婆罗门海尘用月亮般美丽无垢的花朵供养如来宝藏，并祈请道：尊者世尊，请您为我授记无上圆满菩提。 然后，如来宝藏进入名为禅定明灯的禅定中，那个佛土就变成了七宝的自性，山、树、草和大地都显现为七宝的自性。 所有前来听法的众生，都与各自所忆念的善法相应，有些人的身体是黄色的，有些是白色的等等，呈现出各种颜色，有些像风，有些像火。同样，虚