Chinese
愿我迅速安立于涅槃。如是，我为比丘等四众讲法，对于那些想要辩论的人，我善巧地展示以法辩论的论典；对于那些不喜欢善法的，我展示劝诫之业；对于那些喜欢讽诵的人，我以空性禅定的一部分来展示解脱之道；并且为了每一个众生的利益，我以足行走无数百千俱胝的距离，以意义、词句、文字、方便和各种神变，不厌倦地欢喜行事，愿我能安立于涅槃之间。愿我以三摩地的力量，舍弃我寿命行之五分之一。当我涅槃之时，首先我的遗体自身会被摧毁成芥子大小，为了对众生的慈悲，我随后完全进入涅槃。我涅槃之后，愿正法住世一千年，愿像法住世五百年。任何众生对于我的遗体，以珍宝和音乐等供养而生起欢喜，乃至仅仅以一个佛的名号，或仅仅作一个礼拜，或仅仅绕佛一周，或仅仅合掌一次，或仅仅以一朵花供养，所有这些都如其所愿，以三乘之道永不退转。任何众生在我完全涅槃的教法中，乃至仅仅受持一个学处，或者如所说般正确地领受并安住，乃至仅仅一句四句偈，通达、读诵、为他人宣说，以及那些听闻后内心极度欢喜的人，乃至仅仅以一朵花或一个合掌供养说法者，所有这些也如其所愿，以三乘中的任何一乘永不退转。当正法衰落，法的明灯熄灭，法的幢幡倒下之时，我的遗体也会更加具有达到黄金轮王顶的必要，并且此地
English
May I be swiftly established in Nirvana. Thus, I teach the Dharma to the four assemblies of monks and others, and to those who wish to debate, I skillfully present the treatises of Dharma debate; to those who do not like virtue, I show the work of admonition; to those who like recitation, I show the path of liberation with a part of the meditation on emptiness; and for the benefit of each sentient being, I travel countless hundreds of thousands of kotis of distances on foot, with meaning, words, letters, methods, and various miracles, tirelessly and joyfully, may I be established until Nirvana. May I, by the power of Samadhi, abandon one-fifth of my life's activities. When I pass into Nirvana, first my body itself will be destroyed to the size of a mustard seed, and for the sake of compassion for sentient beings, I will then completely enter Nirvana. After I pass into Nirvana, may the true Dharma remain for a thousand years, and may the semblance of the Dharma remain for five hundred years. Any sentient beings who rejoice in offering my relics with jewels and music, etc., even with just one name of the Buddha, or just one prostration, or just one circumambulation, or just one joining of palms, or just offering just one flower, all of these, as they wish, will never regress from the three vehicles. Any sentient beings in the teachings of my complete Nirvana, even if they hold just one precept, or correctly receive and abide as taught, even up to just one four-line verse, understanding, reading, and proclaiming it to others, and those who, having heard it, are extremely delighted, even offering just one flower or one joining of palms to the speaker of the Dharma, all of these will also, as they wish, never regress from any of the three vehicles. When will the true Dharma decline, the lamp of Dharma be extinguished, and the banner of Dharma fall? My relics will then become even more necessary to reach the ultimate need of the golden wheel king, and this land
Chinese
当珍宝匮乏之时，愿它们变成名为“毗琉璃宝顶之智慧”的珍宝，如火焰般明亮地存在！而且，愿它们从那里显现，一直存在到顶端的色究竟天。愿曼陀罗花、大曼陀罗花、萨日亚德拉卡等各种鲜花的大雨显现，从那鲜花雨中，三宝之声、居士等戒律之声、诵读和内持之声、如理作意之声、不净之声、呼气吸气之声、四无色之声、胜伏之声、灭尽之声、止观之声、三解脱门之声、三乘之藏之声出现！愿以此，色界之神回忆起往昔的善根，愿大菩萨们对一切善法不再希求，愿他们从那里降临，使弥勒世界的众人安住于十善！同样，愿欲界之神听到那声音后，断绝沉溺于有之行为和喜悦嬉戏之心，回忆起往昔的善根，愿他们也从天界降临，使众人奉行十善道！愿那些鲜花在空中变成白银、海螺、黄金、珍珠、毗琉璃等各种珍宝，愿珍宝之雨降临于弥勒世界的佛土！愿弥勒世界的一切争斗、饥荒、疾病、外敌军队、粗暴恶语和毒害完全平息！愿那些世界充满安乐、无病、无争斗、无束缚，五谷丰登！愿任何见到、触及、享用那些珍宝的众生，永不从三乘退转！愿那些舍利安住于金轮地基的尽头！同样，在刀兵劫中期之时，愿那些舍利也变成珍贵的安达尼拉宝珠，存在于上方直至色究竟天，从那里降下曼陀罗等鲜花
English
When precious gems are scarce, may they become precious gems called "Wisdom of the Crest Jewel of Vaidurya," shining like fire and abiding! Moreover, may they arise from there, abiding up to the ultimate Akaniṣṭha above. May a great rain of various flowers such as mandārava, great mandārava, sārīyadraka, and so forth manifest, and from that rain of flowers, may the sound of the Three Jewels, the sound of vows such as the upāsaka vows, the sound of reading and retaining, the sound of proper attention, the sound of the impure, the sound of exhaling and inhaling, the four formless absorptions, the sound of overcoming, the sound of cessation, the sound of śamatha-vipassanā, the sound of the three doors of liberation, and the sound of the collections of the three vehicles arise! By this, may the gods who abide in the form realm remember their former roots of virtue, and may the great beings have no desire for all virtuous dharmas, and may they descend from there and establish all the people of the Sahā world in the ten virtues! Likewise, may the gods who abide in the desire realm, upon hearing that sound, cut off the continuum of mind and mental factors that engage in the activities of existence and the joy of play, remembering their former roots of virtue, and may they also descend from the heavens and cause all people to take up the path of the ten virtues! May those flowers also transform in the sky into various kinds of precious gems such as silver, conch shells, gold, pearls, vaidurya, and so forth, and may a rain of precious gems fall upon the Buddha-field of the Sahā world! In all the fields of the Sahā world, may strife, famine, disease, armies of foreign enemies, harsh and rude words, and all poisons be completely pacified! In those fields, may there be happiness, freedom from disease, freedom from strife and bondage, and good harvests! May all beings who see, touch, and enjoy those precious gems never turn back from the three vehicles! May those relics also abide at the ultimate limit of the golden wheel ground! Likewise, during the intermediate period of the kalpa of weapons, may those relics also abide as precious and rare andaranila jewels, abiding above up to the ultimate Akaniṣṭha, and from there descending flowers such as mandāra
Chinese
願降下種種雲霧之雨，發出三寶之聲和悅意之聲，並再次安住於下方的金輪之邊際。同樣，在饑荒中劫的中間時期和疾病中劫的中間時期，也從上方安住於色究竟天之間，降下花雨等，如上所述。願這些遺骸在賢劫中行持佛陀的事業，並將無數可調伏者以三乘安置於不退轉之地。同樣，直至大劫中出現如五佛土微塵數量的佛陀之時，願我的遺骸以三乘將所調伏之有情安置於不退轉之地。願我成為菩提薩埵，並為菩提而行持時，我首先安置於無上菩提，並安置於六度之那些，在之後的無數劫中，超越恆河沙數的塵埃。願在十方無數其他世界中，僅僅出現佛陀薄伽梵。願我獲得菩提後，安置於無上菩提，並且，我從涅槃的遺骸之相中幻化出將發起無上菩提心的菩薩們，在之後於不同佛土成佛時，如此說道：在過去降臨賢劫之時，曾出現名為第四日勝者，他首先將我們安置於無上正等菩提，並安立且善加安置。我們是心續惡劣、與不善為伴、造作五無間罪、乃至邪見者，他將我們安置於六度，因此，現在成為一切智者，轉法輪，轉有情之輪，並將無量無數有情安置於天界和解脫之果位。願他們讚頌、宣揚和歌頌我的功德。願尋求菩提的有情們也從佛陀那裡如此
English
May rains of various clouds descend, producing the sound of the Three Jewels and various pleasing sounds, and may they again abide at the edge of the golden wheel below. Likewise, during the intermediate time of the famine kalpa and the intermediate time of the disease kalpa, may they abide above, between Akanishta, and send down showers of flowers, etc., as mentioned above. May these relics perform the deeds of the Buddhas in the Good Kalpa, and may they establish countless beings to be tamed in the irreversible state by the three vehicles. Likewise, until as many great kalpas as there are dust motes in the five Buddha-fields have passed, may my relics establish the beings to be tamed in the irreversible state by those three vehicles. May I become a Bodhisattva, and when practicing for the sake of enlightenment, may those whom I first placed in unsurpassed enlightenment and established in the six perfections, in the future, after countless kalpas have passed beyond the sands of a thousand Ganges rivers, may only Buddhas, Blessed Ones, appear in countless other realms of the ten directions. After I have attained enlightenment and placed them in unsurpassed enlightenment, and when I emanate in the form of relics from my passing into nirvana, may all those Bodhisattvas who will generate the mind of unsurpassed enlightenment, when they later become Buddhas in different realms, say this: 'In the past, when the Good Kalpa had arrived, there appeared a fourth Victorious One, named this, who first placed us in unsurpassed, perfect enlightenment, and established and well-established us. We were those whose minds were wicked, who associated with non-virtue, who committed the five heinous crimes, and even those with wrong views, but he established us in the six perfections, and now we have become omniscient, turn the wheel of Dharma, turn the wheel of beings, and place countless beings in the fruits of heaven and liberation.' May they praise, proclaim, and sing my praises. May those beings who seek enlightenment also hear from the Buddhas that
Chinese
听到那些赞颂后，他对如来说：世尊，您以何种意义观察到，在五浊兴盛的争斗时代，发愿成佛于无上菩提？愿那些如来也为那些寻求菩提的善男子或善女子，示现我生起大悲之心，以及佛土的功德庄严，还有往昔的愿力之行。愿那些寻求菩提的善男子或善女子也视之为稀有，并信奉广大的法，同样对众生生起大悲心。如此，在五浊兴盛的争斗时代的佛土中，也发愿摄受造作五无间罪和因不善而衰败的众生。愿那些佛陀也如实地预言他们的想法。此外，对于那些寻求菩提的善男子或善女子，过去有一位名为胜日如来者，他的遗体为了众生的利益，以各种神变和幻化，激励我们证得无上菩提，从而生起最初的发心并圆满了波罗蜜多，并广泛地示现化现遗体的往昔之行。如此，祈愿的主持者婆罗门海尘在如来宝心面前，为了所有众生的利益，发下了这五百个具有大悲心的伟大愿望，并如此祈请道：尊者世尊，如果我未来在五浊兴盛的争斗时代，世界昏暗，没有引导者，如同陷入黑暗，并且对于造作五无间罪等的人们，我能圆满这种利益的希望，并且我所发的愿能够成就所有如是的佛陀事业，那么，我将不舍弃为菩提而发的愿望，也不会将善根回向到其他刹土。
English
Having heard those praises, he said to the Tathagata: "Bhagavan, seeing what meaning did you vow to become enlightened in unsurpassed enlightenment in the age of strife when the five degenerations arise? May those Tathagatas also show to those sons or daughters of good family who seek enlightenment that I have generated the mind of great compassion, as well as the qualities and adornments of the Buddha-field, and also the manner of past aspirations. May those sons or daughters of good family who seek enlightenment also regard it as marvelous and have faith in the vast Dharma, and likewise generate great compassion for sentient beings. Thus, in the Buddha-field of the age of strife when the five degenerations flourish, may they also make aspirations to take care of sentient beings who commit the five inexpiable sins and are ruined by non-virtue. May those Buddhas also prophesy their thoughts as they are. Furthermore, for those sons or daughters of good family who seek enlightenment, there was a past Tathagata named 'Victorious Sun,' whose relics, for the benefit of sentient beings, through various miracles and transformations, inspired us to attain unsurpassed enlightenment, thereby generating the initial aspiration and perfecting the perfections, and widely showing the past deeds of transforming into relics. Thus, the chief of the petitioners, the Brahmin Ocean Dust, in front of the Tathagata Jewel Heart, for the benefit of all beings, made these five hundred great aspirations endowed with great compassion, and thus requested: Venerable Bhagavan, if in the future, in the age of strife when the five degenerations flourish, the world is darkened and there is no guide, as if plunged into darkness, and for those who commit the five inexpiable sins and so forth, I can fulfill this hope of benefit, and if the aspirations I have made can accomplish all such deeds of the Buddhas, then I will not abandon the aspiration made for enlightenment, nor will I dedicate the roots of virtue to other realms."