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KMG043 0002.《The White Lotus, a supporting Dharma for The Treasure Trove of Blessings from the Capable One.》The White Lotus, a supporting Dharma for The Treasure Trove of Blessings from the Capable One..g2.0f

Chinese

具有傲慢之心的人们,宣说大海之印。对于无生忍感到惊奇的人们,宣说无心。具有如何听闻之法完全衰败之心的人们,宣说没有抛弃。不喜欢互相善说的人们,宣说没有昏暗。对于三宝获得极大信心的人们,宣说大福德。对于法门之雨倾盆而降仍不满足的人们,宣说法之云。视三宝为断绝的人们,宣说珍宝庄严。勤奋于智慧衰败之业的人们,宣说没有比喻。所有连接和束缚的人们,宣说虚空之门。认为一切法无他的人们,宣说智慧之印。如来功德尚未圆满的人们,宣说显现世间学问之事物。对于往昔诸佛作殊胜之事的人们,宣说种种决定的神变。在后世末劫示现一个法门的人们,宣说一切法的体性。对于一切经藏完全确定的人们,宣说在法性平等性中完全确定。陈旧的是精华的附注。完全舍弃与变化相应的六法的人们,宣说一切法的体性。勤奋于解脱之心的乘的人们,宣说以神通而嬉戏。对于如来秘密的随行而分别念的人们,宣说不依赖于他者。对于不勤奋于菩萨行的人们,宣说获得智慧。对于真实依赖亲友的人们,宣说随顺一切。具有增上的菩萨行的人们,宣说灌顶。如来的十力尚未圆满的人们,宣说不可摧毁。未获得四无畏的人们,宣说不尽。未获得佛的不共法的人们,宣说不可夺。听闻和观看没有意义的人们,宣说愿文。佛的法

English

Those who possess an arrogant mind speak of the seal of the ocean. Those who marvel at the patience of non-arising speak of no-mind. Those who have minds that are utterly diminished in how they have heard the Dharma speak of non-abandonment. Those who dislike speaking well to one another speak of no dimness. Those who have obtained great faith in the Three Jewels speak of great merit. Those who are not satisfied with the rain of the Dharma's gate pouring down speak of the clouds of Dharma. Those who view the Three Jewels as 끊어진 speak of the precious arrangement. Those who are diligent in the work of diminishing wisdom speak of having no example. All those who are connected and bound speak of the gate of the sky. Those who think that all dharmas are without other speak of the seal of wisdom. Those who have not perfected the qualities of the Tathagata speak of the object of manifestly performing worldly knowledge. Those who have done surpassing deeds for the Buddhas of the past speak of the miracles of distinct determination. Those who show one Dharma gate in the final kalpa of the future speak of the nature of all dharmas. Those who are completely certain in all the sutras speak of being completely certain in the equality of the nature of Dharma. The old is the essence of the annotation. Those who have completely abandoned the six dharmas that correspond to change speak of the nature of all dharmas. Those who are diligent in the vehicle of the mind of liberation speak of disporting through clairvoyance. Those who have conceptual thoughts about following the secret of the Tathagata speak of not relying on others. Those who are not diligent in the conduct of the Bodhisattva speak of attaining wisdom. Those who truly rely on relatives speak of following all. Those who have the conduct of the Bodhisattva with increase speak of empowerment. Those who have not perfected the ten powers of the Tathagata speak of the indestructible. Those who have not obtained the four fearlessnesses speak of the inexhaustible. Those who have not obtained the unmixed dharmas of the Buddha speak of the unseizable. Those who have meaningless listening and seeing speak of aspiration prayers. The Dharma of the Buddha

Chinese

为了使一切土地都现量随证,愿那些常时扰乱者宣说无垢之海。愿那些具有一切智智余者宣说如来彻底正等觉。愿那些未获得一切如来之意者,为了宣说无边无际,而寻求开示正法。愿那些菩提萨埵,凡是无有欺诳和虚伪,具有正直自性,真实趣入大乘者,无量无数,那些人的心续,即使仅以一句之宣说,也能圆满地安立八万四千法门,八万四千三摩地门,七万五千陀罗尼之功德。愿由此,大菩萨们获得大铠甲,以不可思议之愿力殊胜,证见不可思议之智慧,并以菩提之殊胜功德而庄严。愿彼等以身体之相好和随好,以及善妙之语,如众生之所愿而令欢喜,从而得到庄严。为了无有三摩地之过失,以听闻而庄严;为了无有舍弃陀罗尼,以忆念而庄严;为了通达恶趣,以作意而庄严,并以涅槃而庄严;为了誓言稳固,以意乐而庄严;为了修持誓言,以加行而庄严;为了从地到地提升,以增上意乐而庄严;为了完全布施一切事物,以布施而庄严;为了通达善妙听闻而无垢染,以戒律而庄严;为了对一切众生无有嗔恨之心,以忍辱而庄严;为了积聚一切资粮,以精进而庄严;为了以一切等持和神通而嬉戏,以禅定而庄严;为了寻求完全舍弃烦恼习气,以智慧而庄严。为了随顺于完全救护一切众生,以慈爱而庄严;为了

English

In order to realize all lands manifestly, may those who are constantly disturbed proclaim the stainless ocean. May those with the remaining omniscient wisdom proclaim the Buddha's perfectly complete enlightenment. May those who have not attained the intention of all Tathagatas seek to teach the Dharma, proclaiming that there is no end and no limit. May those Bodhisattvas who are without deceit and illusion, possessing an upright nature, and who have truly entered the Great Vehicle, countless and innumerable, may even a single utterance in the minds of those beings fully establish the qualities of eighty-four thousand Dharma doors, eighty-four thousand Samadhi doors, and seventy-five thousand Dharanis. By this, may the great Bodhisattvas obtain great armor, be superior through inconceivable aspiration, see inconceivable wisdom, and be adorned with the sacred qualities of enlightenment. May they be adorned by pleasing sentient beings according to their wishes with bodily marks and signs, and with well-spoken words. To prevent the absence of Samadhi, be adorned with hearing; to prevent the abandonment of Dharani, be adorned with mindfulness; to comprehend the evil destinies, be adorned with mind and adorned with Nirvana; to make vows firm, be adorned with intention; to practice vows, be adorned with application; to rise from ground to ground, be adorned with higher intention; to completely give up all things, be adorned with generosity; to comprehend well-heard teachings without defilement, be adorned with ethics; to have no animosity towards all beings, be adorned with patience; to accumulate all collections, be adorned with diligence; to play with all meditative absorptions and superknowledges, be adorned with meditation; to seek to completely abandon the imprints of afflictions, be adorned with wisdom. To follow the complete protection of all beings, be adorned with love; to

Chinese

为了安住于不舍弃之处,以慈悲庄严;为了对一切法不生疑惑,以喜悦庄严;为了远离高下二者,以舍心庄严;为了以一切神通而嬉戏,以神通庄严;为了获得无尽受用之珍宝之手,以福德庄严;为了现见一切有情之心行,以智慧庄严;为了善于令一切有情证悟佛法,以智慧庄严;为了获得智慧之眼的显现,以光明庄严。为了获得对义、法、决定之词和辩才各自的正确理解,以各自正确理解庄严;为了以威力压伏一切魔和外道,以无畏庄严;为了随顺获得诸佛之功德,以功德庄严;为了恒常不断地以无碍辩才为有情众生宣说佛法,以佛法庄严;为了使一切佛法显现,以光明庄严;为了使一切佛刹显现,以光明庄严;特别是为了授记,以普遍宣说的神变庄严;为了如实地随顺教导,以随顺教导的神变庄严;为了达到四神足的圆满彼岸,以神变的神变庄严;为了随入如来之秘密,以一切如来之加持庄严;为了获得不依赖于他者的智慧,以佛法自在庄严;为了如所说般行事且不被一切所轻蔑,以对一切善法精勤为要义而庄严。愿我以一句之语,令进入大乘的无量无数有情众生,以圆满积聚的广大善行而满足。在那里,那些大菩萨们对一切法

English

In order to abide in the place of not abandoning, be adorned with compassion; in order to have no doubts about all dharmas, be adorned with joy; in order to be free from the two extremes of high and low, be adorned with equanimity; in order to play with all superknowledges, be adorned with superknowledge; in order to obtain the inexhaustible jewel hand of enjoyment, be adorned with merit; in order to directly perceive the mental conduct of all sentient beings, be adorned with wisdom; in order to be skilled in enabling all sentient beings to realize the Dharma, be adorned with intelligence; in order to obtain the appearance of the eye of wisdom, may you be adorned with light. In order to obtain the correct understanding of the meaning, the Dharma, the definitive words, and the eloquence, be adorned with individual correct understanding; in order to subdue all demons and external adversaries with power, be adorned with fearlessness; in order to attain the qualities of the Buddhas, be adorned with qualities; in order to constantly and uninterruptedly teach the Dharma to sentient beings with unobstructed eloquence, be adorned with the Dharma; in order to make all the Buddha's teachings appear, be adorned with light; in order to make all Buddha-fields appear, be adorned with light; especially in order to prophesy, be adorned with the miracle of universal expression; in order to follow and teach according to what is truly so, be adorned with the miracle of following and teaching; in order to reach the perfection of the four miraculous feet, be adorned with the miracle of magical power; in order to enter the secret of the Thus-Gone One, be adorned with the blessings of all the Thus-Gone Ones; in order to obtain wisdom that does not depend on others, be adorned with the mastery of Dharma; in order to act as spoken and not be despised by all, may you be adorned with diligence as the essence of all virtuous dharmas. May I, with a single word, satisfy the immeasurable and countless sentient beings who have entered the Great Vehicle with the great accumulation of perfectly accumulated virtuous conduct. There, those great Bodhisattvas, regarding all dharmas,

Chinese

愿获得不依赖他人的智慧,获得伟大的佛法显现,迅速证得无上圆满菩提。 尊敬的世尊,在其他的世界里,那些进入三乘的众生,如果因犯下五无间罪和根本堕罪而使心相续痛苦,也愿他们凭借此愿力,往生到我的佛土。 愿那些与不善根为伴的众生,粗暴、邪恶、放荡、暴躁、具有愚痴的秉性、心怀邪见、具有普遍执着的因,我为他们宣说八万四千种心和语言。 愿我为那些懒惰的众生宣说八万四千法蕴。 愿我为那些大乘众生广为宣说六度。 愿那些声闻、缘觉乘的众生,或者没有积累善根且不喜好教法的众生,也让他们安住于皈依三宝,之后也让他们修习六度。 愿那些喜好损害他人者,放弃杀生;愿那些被难以忍受的欲望所控制者,放弃不予而取;愿那些贪恋非法者,放弃邪淫;愿那些互相说谎者,放弃妄语;愿那些喜好麻醉品者,放弃能使人麻醉的酒;愿那些造作五种罪恶的众生,安住于放弃五种罪恶的居士戒。 愿那些不喜好善法的众生,即使只有一天的时间,也安住于八关斋戒;愿那些善根微小的众生,让他们信奉善说之律藏,并安住于出家沙弥十戒的梵行;愿那些完全寻求善法者,在修习所有善法后,安住于清净梵行;为了那些造作五无间罪且具有普遍执着秉性的众生,愿我以意义、词句和文字等各种各样的神通变化来宣说佛法。 愿我开示五蕴、十二处、十八界是无常、痛苦、无我和空性,并引导他们进入安乐、善良、寂静、智慧和无畏的城市。

English

May I attain wisdom that does not rely on others, obtain great manifestations of the Dharma, and quickly realize the unsurpassed, perfect enlightenment. Venerable Bhagavan, in other realms of the world, may those beings who have entered the three vehicles, who have erred by committing the five inexpiable sins and the root downfalls, and whose minds are tormented, be born in my Buddha-field by the power of this aspiration. May I teach the eighty-four thousand aspects of mind and speech to those beings who are associated with the roots of non-virtue, who are harsh, wicked, licentious, wrathful, of dull disposition, with reversed minds, and with causes of clinging. May I teach the eighty-four thousand collections of Dharma to those beings who are lazy. May I extensively teach the six perfections to those beings who are Mahayana practitioners. May those who are Hearers or Solitary Realizers, or who have not accumulated merit and have no manifest delight in the teachings, be established in taking refuge in the Three Jewels, and may they later also engage in the six perfections. May those who delight in harming others abandon killing. May those who are seized by unbearable desire abandon taking what is not given. May those who are attached to what is not Dharma abandon sexual misconduct. May those who speak lies to each other abandon false speech. May those who delight in intoxicants abandon intoxicating alcohol. May those beings who commit the five evils be established in the lay vows of abandoning the five transgressions. May those beings who do not delight in virtuous Dharma be established in the eight-branch vows even for just one day. May those beings with small roots of virtue be connected to the well-spoken Dharma-Vinaya and be established in the pure conduct of the ten precepts of a novice monk. May those who completely seek virtuous Dharma, having accomplished all virtuous Dharmas, be established in pure conduct. For the sake of those beings who commit the five inexpiable sins and have clinging dispositions, may I teach the Dharma with miracles of various kinds of meanings, words, and letters. May I show that the aggregates, elements, and sense bases are impermanent, suffering, selfless, and empty, and may I lead them into the city of bliss, goodness, peace, wisdom, and fearlessness.