Chinese
如果说法比这更多，或者以六字说法，如果比这更多，以六个或七个字说法，除非有善恶言说、通达义理的人作为法律助手，否则是堕罪。第六，念诵佛法：此外，如果像六群比丘一样的比丘，与非比丘父母之外的未受具足戒者平等，并以言语念诵佛法和文字，则是堕罪。第七，说恶行：此外，如果比丘对比丘以外的未受具足戒者说其他比丘的根本堕和剩余堕的恶行，除非僧团以祈请的方式给予允许，否则是堕罪。第八，说真实的人法：此外，如果像五百渔夫种姓的比丘一样，比丘对未受具足戒者说真实的人法，在理解意义时是堕罪。第九，以情面行事：此外，任何像朋友和从地上生出的比丘一样的比丘，先前已经很好地做了，即以信心供养，然后在之后，即在其他时间，这样说：具寿们，像这样以情面行事，将僧团的衣服所得供养，献给在僧团中成就的，为了我的缘故，或者献给我所拥有的人，则是堕罪。第十，轻蔑：此外，如果像六群比丘一样的比丘，在每半月的布萨日念诵别解脱经时，以轻蔑学处的心态这样说：具寿们，那些以这些微小、极其微小的学处为基础，使比丘们感到后悔、不悦和恼害，每半月念诵别解脱经的人，能做什么呢？这样说并轻蔑学处，则是堕罪。在第二个十个中，以偈颂概括地显示，说明各自的体性。第一个是，在偈颂中：种子和生长，毁灭和嘲笑，劝告刺耳，床座和卧具，驱逐和事后压制，在根源出现处安住，将有情众生的根栽入水中，建造两层房屋。
English
If one preaches more than that, or preaches with six words, if one preaches with six or seven words more than that, unless there is a person who speaks of good and bad and understands the meaning as a legal assistant, it is a downfall. Sixth, reciting the Dharma: Furthermore, if a monk like the group of six recites the Dharma and letters with words to someone who is not fully ordained other than the monk's parents, it is a downfall. Seventh, speaking of bad conduct: Furthermore, if a monk speaks of the bad conduct of other monks' root downfalls and remaining downfalls to someone who is not fully ordained other than the monk, unless the Sangha grants permission through a request, it is a downfall. Eighth, speaking the truth of human Dharma: Furthermore, if a monk, like the five hundred monks of the fisherman caste, speaks the truth of human Dharma to someone who is not fully ordained, it is a downfall when the meaning is understood. Ninth, acting out of favoritism: Furthermore, any monk, like a friend or one born from the earth, who has previously done well, that is, offered with faith, and then later, that is, at another time, says this: Venerable ones, acting out of favoritism in this way, dedicating the gains of the Sangha's robes, which are accomplished within the Sangha, for my sake or for the person I own, is a downfall. Tenth, disparaging: Furthermore, if a monk like the group of six, while reciting the Pratimoksha Sutra every half month on the Uposatha day, with the intention of disparaging the training, says this: Venerable ones, what can those who recite the Pratimoksha Sutra every half month do with these minor, extremely minor bases of training that cause monks to feel regret, displeasure, and annoyance? Saying this and disparaging the training is a downfall. In the second ten, the summary is shown in verses, explaining the characteristics of each. The first is, in the verses: seeds and growth, destruction and mockery, advice that is harsh, beds and bedding, expulsion and subsequent suppression, dwelling where the roots arise, planting the roots of sentient beings in water, building two-story houses.
Chinese
在波罗夷品第十中。第一，关于摧毁种子和生命：如同六众比丘，自己摧毁了具有五种种子之集合以及蚂蚁等生物集合所居住的树木等，或者指使他人摧毁，犯堕罪。五种种子是：根的种子，如姜黄等；树干的种子，如菩提树等；节的种子，如甘蔗等；接合的种子，如遏遮迦等；种子的种子，如稻谷等。第二，关于嘲讽：又如朋友和地生比丘，以嘲讽之心发起，进行嘲讽或旁敲侧击的嘲讽，犯堕罪。第三，关于使训诫刺耳：又如具欲比丘，以使训诫刺耳之心，说出其他的语言表述，犯堕罪。第四，关于住处：又如比丘，对于如来声闻僧团的床、小床、坐垫、内衣、外衣、枕头或四方形的蒲团，没有遮盖的情况下，自己铺设或让他人铺设后，没有收拾或让他人收拾，未经安住的比丘允许，超过从那里起算的四十九肘范围，除非有强盗侵扰等情况，否则犯堕罪。第五，关于铺设：又如比丘，在能容纳僧团四种行为的寺庙中，自己铺设或让他人铺设根的坐垫或叶子的坐垫后，没有收拾或让他人收拾，未经安住的比丘允许，超过从那里起算的四十九肘范围，除非有强盗侵扰等情况，否则犯堕罪。第六，关于驱逐：又如恶行比丘，因愤怒、激动和凶猛，心怀不满，从僧团的寺庙中驱逐持此法的比丘，或者指使他人驱逐，除非有生命危险等情况，否则犯堕罪。第七，关于后来压制：又如恶行比丘，在僧团的寺庙中，明知持此法的比丘们先前已经安住，后来故意前来压制，对他人造成损害，
English
Among the ten of Pārājika, the first is about destroying seeds and life: Like the Six Groups of monks, if they themselves destroy trees, etc., that contain the five aggregates of seeds and the aggregates of beings such as ants, or cause others to destroy them, it is a downfall. The five seeds are: root seeds such as turmeric, stem seeds such as the ashvattha tree, joint seeds such as sugarcane, shoot seeds such as arjaka, and seed seeds such as rice. Second, about ridicule: Again, if a monk like a friend or one born of the earth, motivated by the thought of ridicule, ridicules or obliquely mocks, it is a downfall. Third, about making instruction piercing to the ear: Again, if a monk like 'Dunpa, with the intention of making instruction piercing to the ear, utters other verbal expressions, it is a downfall. Fourth, about dwelling places: Again, if a monk, without covering the seat, small seat, cushion, inner garment, outer garment, pillow, or square mat of the Tathāgata's Śrāvaka Saṃgha, either lays it out himself or has others lay it out, and does not gather it up or have it gathered up, and without asking permission from the residing monk, goes beyond the vicinity of forty-nine cubits from there, except for reasons such as being attacked by robbers, it is a downfall. Fifth, about laying out: Again, if a monk, in a monastery that can accommodate the four activities of the Saṃgha, either lays out a root mat or a leaf mat himself or has others lay it out, and does not gather it up or have it gathered up, and without asking permission from the residing monk, goes beyond the vicinity of forty-nine cubits from there, except for reasons such as being attacked by robbers, it is a downfall. Sixth, about expelling: Again, if a monk like Charka, being angry, agitated, and fierce, and displeased, expels a monk who holds this Dharma from the Saṃgha's monastery, or causes others to expel him, except for reasons such as danger to life, it is a downfall. Seventh, about suppressing later: Again, if a monk like Charka, in the Saṃgha's monastery, knowingly comes later to suppress monks who hold this Dharma, who were already residing there, thereby causing harm to others,
Chinese
如果认为会去其他地方，以此为目标或条件，受到损害的压制后，再压制，躺在垫子上或坐着，则犯堕罪。第八，坐在拔除根的地方：再如近喜这样的比丘，在能容纳僧团四种行为的寺庙上方的天空，将根或树叶的覆盖物扔掉或铺设，在椅子或小椅子生根或长脚的地方，自己明知地用重物压下，躺下或坐着，则犯堕罪。第九，享用带有生物的水：再如乐欲这样的比丘，自己亲眼看到，明知地用带有生物的水浇灌根、茎或土地，或者让别人浇灌，则犯堕罪。第十，分两层砌墙：再如六群这样的比丘，为了捐赠寺庙，自己建造或让别人建造超过尺寸的建筑，从考察门框、柱子、窗户和水孔的显现位置，以及要开凿多少地方开始，用泥土砌筑墙壁的层级，一天砌两层或三层。如果超过这个数量，则犯堕罪。第三个十个中有两个：以偈颂概括要点，详细解释各自的特征。第一是：偈颂中说，未经委任而说法，到日落时说法，以少量食物为由拒绝，给予法衣和两种行为，与比丘尼同行进入旅程，与她们一同上船，与妇女一同在隐蔽处坐着，与比丘尼一同站立两次，吃比丘尼安排的食物。第二部分有十个，第一个是未经委任而说法：再如六众这样的比丘，未经僧团通过两次羯磨委任为比丘尼说法者，对比丘尼宣讲三种学法，除非是具有像这样的圣道之法，否则犯堕罪。第二个是到日落时说法：再如欢喜这样的比丘，即使僧团通过两次羯磨委任，到日落时
English
If one thinks of going to another place, and with that as the aim or condition, one is oppressed by harm, and then further oppressed, lying down or sitting on a mat, one commits a downfall. Eighth, sitting on a place where roots are being dug out: Again, if a bhikshu like Nanda, in the sky above a monastery that can accommodate the four activities of the sangha, throws away or lays down a covering of roots or leaves, and knowingly presses down with weight on a chair or stool where roots or legs are growing, lying down or sitting, one commits a downfall. Ninth, enjoying water with living beings: Again, if a bhikshu like Chandana, having seen with his own eyes, knowingly irrigates roots, stems, or the ground with water containing living beings, or causes others to irrigate, one commits a downfall. Tenth, building walls in two layers: Again, if a bhikshu like the Group of Six, for the purpose of donating a monastery, builds or causes others to build something larger than the prescribed size, from examining the location of the door frame, pillars, windows, and water holes, and the idea of how much to excavate, building the layers of the wall with mud, one should build two or three layers in one day. If one builds more than that, one commits a downfall. The third set of ten has two parts: summarizing the points with a verse, and explaining the individual characteristics in detail. The first is: In the verse, it says, teaching the Dharma without appointment, teaching until sunset, refusing with the excuse of a small amount of food, giving Dharma robes and the two practices, entering a journey together with a bhikshuni, embarking on a boat with them, sitting in a secluded place with a woman, standing twice with a bhikshuni, and eating food arranged by a bhikshuni. The second part has ten, the first being teaching the Dharma without appointment: Again, if a bhikshu like the Group of Six, without being appointed by the sangha through two karmas as a teacher for bhikshunis, teaches three trainings to a bhikshuni, unless it is possessing the Dharma of the noble path like this, one commits a downfall. The second is teaching until sunset: Again, if a bhikshu like Nanda, even if appointed by the sangha through two karmas, at the time of sunset
Chinese
如果比丘对比丘尼说法，则犯堕罪。第三，为了少许食物而说法：又如近喜的比丘，对比丘尼们说：“诸位比丘，为了少许的食物，对比丘尼说三种学处。”如果这样说，则犯堕罪。第四，给予衣服：又如炽然的比丘，对比丘尼，乃至七代都不是亲属的，给予不应取回的衣服，则犯堕罪。第五，做衣服的堕罪：又如炽然的比丘，对比丘尼，乃至七代都不是亲属的，为她做衣服，则犯堕罪。第六，同意一起走路：又如六群的比丘，对比丘尼的同伴，与客人一起拥抱，做手势，如果一起走，在进入道路时，超过一俱卢舍，除非有允许的时间，则犯堕罪。允许的时间是：没有同伴不能行走，必须有同伴才能行走，有强盗等恐惧，有狮子等恐惧，有毒蛇等各种恐惧，如果听说有这些可怕的事情，那么，对于这个学处来说，这就是允许的时间。第七，进入船中：又如六群的比丘，与比丘尼的同伴一起拥抱，进入同一条船，逆流而上，或者顺流而下，除非直接到对岸，如果超过半俱卢舍，则犯恶作，超过一俱卢舍，则犯堕罪。第八，坐在座位上：又如炽然的比丘，与能够行淫的女子，单独一人，没有其他比丘、女子或男子等，在隐蔽的地方，有任何五种守护的情况下，坐在同一个座位上，则犯堕罪。第九，站立：又如炽然的比丘，与属于此法的比丘尼一起，单独一人，在隐蔽的地方，有守护的情况下，站立，则犯堕罪。第十，使结合：又如六群的比丘，明知故犯，戒律
English
If a monk teaches the Dharma to a nun, it is a downfall. Third, teaching for a small amount of food: Again, if a monk like Nanda says to the nuns of this Dharma, "Monks, for a small amount of food, teach the three trainings to the nuns," it is a downfall. Fourth, giving clothes: Again, if a monk like Arcaka gives clothes that cannot be taken back to a nun who is not a relative up to the seventh generation, it is a downfall. Fifth, the downfall of making clothes: Again, if a monk like Arcaka makes clothes for a nun who is not a relative up to the seventh generation, it is a downfall. Sixth, going on the road with mutual consent: Again, if a monk like the Group of Six, with the consent of a nun of this Dharma, embraces a guest and makes gestures while walking together, if one krosa is exceeded when entering the road, except for the permitted time, it is a downfall. The permitted time is this: if one cannot travel without mutual consent, and it is necessary to travel with mutual consent on a road where there is fear of robbers, etc., fear of lions, etc., fear of poisonous snakes, etc., if it is said that there are various fears, then for that training, that is the permitted time. Seventh, entering a boat: Again, if a monk like the Group of Six embraces a nun's companion and enters the same boat, going upstream against the current, or downstream with the current, unless going directly to the other side, if half a krosa is exceeded, it is a misdeed, and if one krosa is exceeded, it is a downfall. Eighth, sitting on a seat: Again, if a monk like Arcaka sits on the same seat with a woman who is capable of engaging in sexual activity, alone, without other monks, women, or men, etc., in a secluded place where any of the five protections are present, it is a downfall. Ninth, standing: Again, if a monk like Arcaka stands with a nun who belongs to this Dharma, alone, in a secluded place where there is protection, it is a downfall. Tenth, causing to unite: Again, if a monk like the Group of Six knowingly violates the precepts,