Chinese
别解脱经释·略义善妙阶梯。 别解脱经释·略义善妙阶梯。 梵文：Prātimokṣa Pūtrobbṛtyalpanirvāṇakramnāmāsti. （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 别解脱经释·略义善妙阶梯，如是安住。 顶礼上师释迦牟尼！ 平息世间炽热之火，虽非恒河之水可浇，然以解脱之，甘露滋润为痛苦所困众生，以慈悲之手拭去，顶礼能仁自在。 神圣律藏百万部，其根本为别解脱，如敬导师般恭敬供养后，以简略之语诠释。 此处宣讲如海律藏之精髓——别解脱经，共有四部分：名称释义、译礼、正文释义、结尾释义。 第一部分：印度语为：Prati-mokṣa Sūtra. （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）藏语为：别解脱经。 其中，Prati一词有三种含义：各个、最初、方法。 凭借其如实受持学处，并守护之，则能解脱。 因他人守护，他人不得解脱，故名别解脱。 或因最初从非律仪中解脱，故名最初。 或因其为获得解脱涅槃之方法。 因此，仅示现以上诸义之简略概括，故名为“经”。 第二部分：顶礼一切智者。 第三部分分为五点：供养赞颂、发起语、真实造论、广义之特征、略义之特征。 第一部分分为两点：供养赞颂和立誓造论。 第一部分又分为两点：以赞叹之方式供养赞颂，以顶礼之方式供养赞颂。 第一部分：佛陀之美名，从地表直至色究竟天，或于三界广为流传。 虽无色，然最初于色界安住之时，名声之种子已存于相续中。 圣法宣说四谛之音声，令外道之鹿惊恐，聚集如贤善之幼狮，如是宣说狮子吼。 证悟一切法，具足经律论三藏之法宝，于圣者僧团眷属之足下，梵天、帝释等以头顶之
English
A Concise Commentary on the Pratimoksha Sutra: A Stairway to Definitive Goodness. A Concise Commentary on the Pratimoksha Sutra: A Stairway to Definitive Goodness. Prātimokṣa Pūtrobbṛtyalpanirvāṇakramnāmāsti. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) This is the "A Concise Commentary on the Pratimoksha Sutra: A Stairway to Definitive Goodness." Namo Guru Shakya Munaye. To subdue the blazing fire of existence, though not quenched by the waters of the Ganges, yet with the nectar of definitive emergence, those beings tormented by suffering are cleansed by the compassionate hand. I prostrate to the Lord of Sages. The root of the hundred thousand sections of the sacred Vinaya is the Pratimoksha. Having revered and honored it like the Teacher, I shall explain it with concise words. Here, in explaining the essence of the Vinaya, which is like an ocean, the Pratimoksha Sutra, there are four parts: the meaning of the title, the translation homage, the meaning of the text, and the meaning of the conclusion. The first is: In Sanskrit: Prati-mokṣa Sūtra. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) In Tibetan: The Sutra of Individual Liberation. The word "Prati" has three meanings: individual, first, and method. Because one who has properly taken the basis of training and protects it is liberated. Because others are not liberated by others' protection, it is called individual liberation. Or because one is first liberated from non-vows, it is called first. Or because it is the method of obtaining liberation and nirvana. Therefore, because it shows only a brief summary of these meanings, it is called a Sutra. The second is: Homage to the All-Knowing One. The third has five parts: offering praise, introduction, proper composition, the characteristic of the extensive text, and the characteristic of the concise text. The first has two parts: offering praise and vowing to compose. The first has two parts: offering praise through praise and offering praise through prostration. The first is: The banner of the Buddha's fame is known from the surface of the earth to Akanishta or in the three realms. Although formless, the seed of fame exists in the continuum because it first existed in the realm of form. The sound of the sacred Dharma teaching the Four Noble Truths frightens the deer of the tirthikas and gathers those like fortunate lion cubs, thus making the lion's roar. Having directly known all dharmas, possessing the treasure of the Dharma Jewel of scripture and realization, at the feet of the noble Sangha community, Brahma and Indra, etc., with the crowns of their heads
Chinese
用头饰触碰而顶礼膜拜啊！ 另外，与所有佛陀的意念相同，完全知晓经论证悟的一切法，是圣者血脉不绝的来源，是寻得三宝宝藏者啊！ 舍弃是，从深度和彼岸的边际无法估量的四苦之海中超越的众生之主，向他以头顶礼拜，也概括地显示了以身语意三门顶礼膜拜。 第二是，一切智者的言教经典四部是修学之根本，是供养处，而此别解脱经，应在声闻圣者僧团中分说和讽诵。 第二，发起之相有三，即宣说别解脱的功德，僧团的道和果，劝诫修持别解脱。 第一有三，即今生的果，来世的果，以及像赞颂本师一样赞颂别解脱。 第一是，佛陀善说的律藏四部，如雪山大湖般深广无边，安住于一切所说之义的核心和精髓就是这别解脱。 此别解脱经是圣法之王的经等一切法的殊胜引导者，因为依靠此才能生起一切。 这是比丘商众的学处调伏如法安立的巨大商场，因为此中容纳了一切学处。 这是对于被破戒如毒蛇缠绕者，消除如毒般的堕罪之药，因为能平息堕罪。 这是被青春和放逸的傲慢所迷惑，不知双足应行和不应行之事的青年象的铁钩，因为能从放逸中扭转。 第二是，此别解脱经是从比海洋更深的轮回中解脱的渡河之法，因为能生起无漏。 这是前往善趣天人的必经之路和桥梁，因为能遮止恶趣之水，是通往安乐之道的路。 这是战胜烦恼之战的道路，是八支圣道之王所说的引导者，犹如胜利者的宰相，因为能引导至圣道。 此
English
Having touched with the diadem, prostrations are made! Furthermore, being of the same intention as all Buddhas, fully knowing all the Dharma of scripture and realization, being the source of the unbroken lineage of the noble ones, is the one who has found the treasury of the Three Jewels! Abandonment is, having crossed over from the immeasurable ocean of the four sufferings, whose depths and far shore are immeasurable, to the lord of beings, prostrating with the crown of the head, it is also shown in brief that prostrations are made with the three doors. Secondly, the four collections of scriptures of the omniscient one are the basis of learning, the object of offering, and this Pratimoksha Sutra should be divided and recited in the midst of the assembly of Shravaka Aryas. Secondly, there are three characteristics of instigation: speaking of the greatness of individual liberation, the path and fruit of the Sangha, and advising to practice individual liberation. The first has three: the fruit of this life, the fruit of future lives, and praising individual liberation as if praising the teacher. The first is: the four sections of the Vinaya, well spoken by the Buddha, are like a great snow mountain lake, immeasurable in depth and breadth, and the heart and essence of all that is expressed is this individual liberation. This Pratimoksha Sutra is the supreme guide of all dharmas, such as the Sutra of the King of the Holy Dharma, because all of them arise in dependence on this. This is the great marketplace of the Bhikshu merchant assembly, where the precepts are arranged and established in accordance with the Dharma, because all the precepts are contained within it. This is the medicine that eliminates the faults, which are like poison, of those who are possessed by misconduct like venomous snakes, because it pacifies the faults. This is the iron hook for the young elephant who is confused by the pride of youth and recklessness, not knowing what to do and what not to do with two feet, because it turns away from recklessness. The second is that this Pratimoksha Sutra is the method of crossing over from samsara, which is deeper than the ocean, because it arises without outflows. This is the certain ford and bridge to go to the good realms of gods and humans, because it prevents the water of the bad realms and is the path to the path of happiness. This is the path to defeat the battle of afflictions, the guide spoken by the king of the eightfold noble path, like the minister of the victorious one, because it guides to the noble path. This
Chinese
就像进入解脱之城的阶梯的基石一样，因为它是一切道路的基础。第三，世尊我已完全进入涅槃，因此这个别解脱是，比丘们，你们的导师，自生佛以恭敬之心，殷勤地在比丘僧团前赞叹。第二，具有果实的僧团之道有三：僧团之道稀有，僧团之道获得，获得后应努力。第一是：僧团之道有十三种：他圆满，自圆满，对善法的意愿，戒律的誓言，根门的防护，饮食知量，夜晚上下不睡眠而精进瑜伽，正知而行，依止善知识，听闻并思考佛法，没有障碍，广行布施，沙门的庄严。仅仅是名为佛陀的声音，在世间也极为稀有，获得自身人性的事物极其困难，获得后出家入佛门也极其稀有，因为听闻佛法并获得信仰是稀有的。同样，对于出家之人来说，不毁坏戒律，圆满具足也是极其稀有的。即使戒律完全清净，但获得良友善知识等也是极其困难的。第二是：在世间佛陀出现，获得人身，出家，戒律圆满具足，以及难以获得的良友，获得后必须精进于别解脱。第三是：精通三门之业，想要自身获得利益，具有如此僧团之道，并且将这些作为加行道等，想要获得具有果实者，持戒精进者们为了听闻别解脱而应当努力。第三，劝诫修持别解脱是：比丘，调伏眼等根门，即守护，任何时候都要调伏根门，并且不改变追随佛陀的道路，想要获得解脱的出家人，必须恒常守护不毁坏别解脱，因为依靠它才能获得涅槃。第三，真实地精
English
It is like the foundation of a staircase leading into the city of liberation, as it is the basis of all paths. Thirdly, the Blessed One, having completely passed into Nirvana, this Pratimoksha is, monks, your teacher, praised with reverence and diligence by the self-arisen Buddha himself before the assembly of monks. Secondly, the path of the Sangha with its fruits has three aspects: the rarity of the path of the Sangha, the attainment of the path of the Sangha, and the effort to be made after attainment. The first is: the path of the Sangha has thirteen aspects: other's prosperity, one's own prosperity, aspiration for virtuous Dharma, the vow of discipline, guarding the senses, knowing the measure of food, practicing yoga diligently without sleeping in the upper and lower parts of the night, acting with mindfulness, relying on virtuous spiritual friends, listening to and contemplating the Dharma, being without obstacles, increasing generosity, and the adornment of a renunciate. Even the mere sound called "Buddha" is extremely rare in this world, and it is extremely difficult to obtain the substance of one's own human existence, and even after obtaining it, it is extremely rare to be ordained into the teachings, because hearing the Dharma and obtaining faith is rare. Similarly, for those who are ordained, it is extremely rare to have complete and uncorrupted discipline. Even if the discipline is completely pure, it is extremely difficult to find good friends, virtuous spiritual friends, and so on. The second is: having obtained the rare occurrence of a Buddha in the world, obtaining a human body, being ordained, having complete discipline, and finding good friends, one must diligently practice Pratimoksha. The third is: those who are skilled in the actions of the three doors, who desire their own well-being, who possess such a path of the Sangha, and who desire to make these the path of application, etc., and who desire to achieve results, those who strive in discipline should strive to listen to the Pratimoksha. Thirdly, the advice to practice Pratimoksha is: monks, subdue the senses such as the eyes, that is, protect them; at all times, subdue the senses, and without changing from following the path of the Buddha, those ordained who definitely desire liberation must always protect and not corrupt the Pratimoksha, because it is by relying on it that Nirvana is attained. Thirdly, truly stri
Chinese
母亲的特征有七种：获得别解脱困难，三宝出现是安乐，依止善知识是安乐，舍弃罪恶之友是安乐，依止善知识的功德是安乐，应当获得和应当修持是安乐，修持者具有调伏的功德是安乐。第一，在无数劫中，听闻、领受经论和证悟的别解脱，以及将词义铭记于心是难以获得的。与前三者相比，以精进修行也极其难以获得，因为即使在一劫中，获得自他的顺缘也是困难的。第二，诸佛在世间出现是安乐的，因为是解脱之因。因此，他们宣说佛法也是安乐的，因为是安乐之因。僧众见解和行为一致是安乐的，因为是安乐之因，果也是安乐。僧众和合修持三学的苦行也是安乐之因。第三，圣者阿罗汉们是值得见或依止的善知识，是安乐的。与殊胜的凡夫交往是安乐的，因为是今生和来世圆满安乐之因。第四，舍弃凡夫愚人的朋友，不见他们，则恒常是安乐，因为他们是痛苦之因。第五，见到具有戒律者是安乐的，因为他们远离损害他人，是安乐之因。见到博学多闻的智者是安乐的，因为他们能消除邪见等和疑惑。见到从轮回中解脱的阿罗汉是安乐的，因为他们具有殊胜的善良意乐。第六，例如，靠近平坦安乐的河流是安乐的，同样，从远离二边的道路上获得解脱的果实。在资粮道和加行道中，习惯于佛法的人是安乐的，因为他们获得了完全解脱的安乐。获得无漏智慧是安乐的，因为获得了见道和修道的解脱。我慢已尽的阿罗汉是安乐的，因为三界的贪欲和