Chinese
此外，又生起一些分别念，为了想要好的衣服，就到非亲属的施主或施主的妻子那里去，这样说：有寿者，为了我，凡是布施的衣服的价钱，黄金等，以那些衣服的价钱，有寿者购买羊毛等的这种这种衣服，请好好地及时给我做合身的衣服。这样说了之后，衣服做成了，即得到了，是舍堕罪。第九，各自布施乞求的舍堕是：为了像近喜一样的比丘，非亲属的施主和施主的妻子以各自的，也就是不同的衣服的价钱，黄金等布施之后，我们两人以各自的这些衣服的价钱，购买这种这种各自不同的衣服，等到像近喜一样的名为某某的比丘来的时候，我们两人各自为他做合身的衣服。如果对比丘没有预先说明，却生起一些分别念，为了想要好的衣服，就到非亲属的施主和施主的妻子那里去，这样说：有寿者们，凡是为我布施的各自的衣服的价钱，请有寿者们以那些各自的衣服的价钱，购买这种这种各自不同的衣服，然后两个合起来，请及时给我做一件合身的衣服。衣服做成了，是舍堕罪。第十，差使的舍堕是：为了像近喜一样的比丘，刹帝利种姓从头灌顶的国王，或者国王的大臣，或者有洁净行为的婆罗门，或者富有的施主们，或者城镇的人，或者乡村的人，或者以百千财富而富有的有钱人，或者以头巾束发的商人，或者往返两三次意义相符的商队首领，把衣服的价钱黄金等交给使者的手中，然后那个使者拿着那些衣服的价钱，到那个比丘所在的地方去，去了之后，对那个比丘这样说：尊者请知晓。国王，或者大臣，或者婆罗门，或者施主，或者城镇的人，或者乡村的人
English
Furthermore, some discriminations arise, and in order to desire good clothes, one goes to a householder or a householder's wife who is not a relative, and says this: "O venerable one, for my sake, whatever gold or other things are donated as the price of clothing, with those prices of clothing, O venerable one, buy wool or other such clothes, and please make me a suitable garment in due time." Having said this, if the garment is made, that is, obtained, it is an offense entailing forfeiture. The ninth, the forfeiture of requesting separate donations: For the sake of a monk like Nanda, a householder and a householder's wife who are not relatives donate separate prices for clothing, gold, etc., and then say, "With these separate prices for clothing from the two of us, buy such and such separate clothes, and when a monk like Nanda, named so-and-so, comes, the two of us will separately make him a suitable garment in due time." If, without having previously informed the monk, some discriminations arise and, desiring good clothes, one goes to those householders and householder's wives who are not relatives and says this: "O venerable ones, whatever separate prices for clothing you have donated for my sake, with those separate prices for clothing, O venerable ones, buy such and such separate clothes, and then combine the two and please make me a suitable garment in due time." If the garment is made, it is an offense entailing forfeiture. The tenth, the forfeiture of sending: For the sake of a monk like Nanda, a king of the Kshatriya caste who has been crowned, or a great minister of the king, or a Brahmin with pure conduct, or wealthy householders, or the people of a town, or the people of a village, or a wealthy person rich with hundreds of thousands of riches, or a merchant with a turban tied, or a caravan leader who has passed two or three times with matching meanings, entrusts the price of clothing, gold, etc., into the hands of a messenger, and then that messenger takes those prices of clothing and goes to where that monk is, and having gone, says this to that monk: "Venerable one, please be aware. The king, or the great minister, or the Brahmin, or the householder, or the people of the town, or the people of the village,
Chinese
玛。富人，或商人，或某位大船长寄来了这些布料的价钱。请圣者为了慈悲，收下这些寄来的布料价钱。如果信使这样说，那么那位比丘应该对信使这样说：具寿信使，比丘们对于布料的价钱，如黄金等财物，未经允许的，是不允许接受的。我们如果能在适当的时候得到可以使用的布料，那才可以接受。如果信使对比丘这样说：圣者们的指示，接受圣者们的指示，这样做有什么不妥吗？想要布料的比丘应该对信使这样说：具寿信使，这是比丘们的指示，这是比丘们接受指示的方式。应该指示像嬉戏园和拉瓦那园一样的寺院，或者皈依三宝并受持五戒的居士作为可以接受指示的人。然后，信使应该拿着那些布料的价钱，去指示的人那里，到了之后，对指示的人这样说：具寿指示者，请知晓！你用这些布料的价钱，购买羊毛等这样的布料，当名为某某的比丘来的时候，在适当的时候给他可以使用的布料。应该这样说。然后，信使应该非常妥善地告诫指示者，并正确地指示。然后，去比丘那里，到了之后，对比丘这样说：圣者指示的事情，我已经正确地指示了。请您去他那里，他会在适当的时候给您可以使用的布料。应该这样说。想要布料的比丘应该去指示者那里，具寿指示者，我想要布料。具寿指示者，我想要布料。应该反复请求两三次。应该记住。如果一次请求就成功了，就不要进行第二次，如果第二次成功了，就不要进行第三次。如果第二次没有成功，那么也应该进行第三次。这些是最初应该做的事情。两三次
English
Ma. Whether a wealthy person, or a merchant, or a certain great captain has sent these prices for cloth. Please, for the sake of compassion, accept these cloth prices that have been sent. If the messenger says that, then that bhikkhu should say to the messenger: Venerable messenger, bhikkhus are not allowed to receive the price of cloth, such as gold and other things, which have not been allowed. We can only accept it if we can get usable cloth at the right time. If the messenger says to the bhikkhu: Is there any objection to doing what the noble ones instruct, to accepting the instructions of the noble ones? The bhikkhu who wants cloth should say to the messenger: Venerable messenger, this is the instruction of the bhikkhus, this is how the bhikkhus accept instructions. One should indicate a monastery like the Playful Grove and the Ravana Grove, or a layperson who has taken refuge in the Three Jewels and taken the five precepts, as someone who can accept instructions. Then, the messenger should take those cloth prices and go to the person who gives instructions, and after arriving, say to the person who gives instructions: Venerable instructor, please know! With these cloth prices, buy wool and such cloth, and when the bhikkhu named so-and-so comes, give him usable cloth at the right time. That's what should be said. Then, the messenger should very carefully admonish the instructor and correctly instruct him. Then, one should go to the bhikkhu, and after arriving, say to the bhikkhu: I have correctly instructed what the noble one instructed. Please go to him, and he will give you usable cloth at the right time. That's what should be said. The bhikkhu who wants cloth should go to the instructor, Venerable instructor, I want cloth. Venerable instructor, I want cloth. One should repeatedly request two or three times. One should remember. If one request is successful, do not make a second, if the second is successful, do not make a third. If the second is not successful, then the third should also be made. These are the things that should be done at the beginning. Two or three times
Chinese
如果催促和提醒后，衣服做成了，那样是好的。施主、信使、吩咐者们也能获得布施和使用的福德。比丘也不会有违背世间和律的过失。如果没做成，就四次、五次、六次之间，对于吩咐的一方，什么也不说地坐着。四次、五次、六次之间，对于吩咐的一方，什么也不说地坐着时，如果衣服做成了，那样是好的，比丘不会有结合和实际的堕罪，而且能为施主等积累福德。如果催促静坐六次也没做成，在那之后，为了做成衣服而寻找，如果衣服做成了，是舍堕罪。如果催促静坐六次也没做成，从哪一方来衣服的价钱，比丘自己去，告知施主。或者，从可信的信使那里，有寿命者们为了某某比丘寄来的衣服的价钱，那些比丘什么也没做成，请知道。请有寿命者们不要听自己的小财物，这样传达，这个学处，这是仪轨，是方法。第二组有二：以总义概括指示，各自的体性详细解说。第一是：总义里，丝毛和，纯黑毛和，两份混合和，六年内第二个坐垫和，一拃高和，路上携带毛和，洗涤浸泡和，接触金银和，有明显差别的行为和，购买完成。第二有十，第一是舍弃丝毛：再有，凡是属于此法的比丘，用蚕产生的丝毛做新的坐垫，不是新获得，铺开的时候，是舍堕罪。第二是舍弃纯黑毛：再有，比丘用羊毛本性的黑色和青色变黑和泥色和泥色变黑的纯黑的内里有空隙和填充的坐垫，是舍堕罪。第三是舍弃两份混合：比丘做新的坐垫，四分之二是纯黑羊毛。
English
If, after urging and reminding, the garment is made, that is good. The donors, messengers, and those who instruct will also increase their merit of giving and using. And the bhikkhu will not have the fault of contradicting the world and the Vinaya. If it is not made, then sit silently towards the one who is instructing for four, five, or six times. When sitting silently towards the one who is instructing for four, five, or six times, if the garment is made, that is good, the bhikkhu will not have the fault of association and reality, and will accumulate merit for the donors and others. If it is not made after urging and sitting for six times, then search for the garment to be made, and if the garment is made, it is a Nissaggiya Pacittiya. If it is not made after urging and sitting for six times, the bhikkhu himself should go to the place from which the price of the garment comes, and inform the donor. Or, from a reliable messenger, those with life should know that the price of the garment sent for so-and-so bhikkhu has not been made by that bhikkhu. Please, those with life, do not listen to your small wealth, thus convey, this training, this is the ritual, this is the method. The second set of ten has two: briefly indicated by the summary, and the individual entities explained in detail. The first is: In the summary: silk wool and, pure black wool and, two parts mixed and, a second mat within six years and, a span high and, carrying wool on the road and, washing soaking and, touching gold and silver and, behavior with obvious differences and, purchase complete. The second has ten, the first is abandoning silk wool: Furthermore, any bhikkhu of this Dharma who makes a new seat of silk wool from silkworms, not newly acquired, when spreading it out, it is a Nissaggiya Pacittiya. The second is abandoning pure black wool: Furthermore, if a bhikkhu makes a pure black mat with natural black sheep's wool and blackened with blue, and mud color and mud color blackened, with inner gaps and fillings, it is a Nissaggiya Pacittiya. The third is abandoning two parts mixed: If a bhikkhu makes a new mat, two-fourths are pure black sheep's wool.
Chinese
然后混合在一起。第四之三是从颈背和肩膀上生长的纯白色羊毛混合。第四之四是，从腿、腹部和头部生长的粗羊毛混合。如果比丘没有用纯黑羊毛的两份，或者没有用白色羊毛的三份，或者没有用粗羊毛的四份，而制作新的坐垫，则犯舍堕罪。第四，六年内制作两个坐垫的舍堕：如果比丘制作新的坐垫，必须在不情愿的情况下持有六年。如果比丘在六年内，无论丢弃或不丢弃旧坐垫，又制作第二个新坐垫，除非僧团允许，否则犯舍堕罪。第五，一拃高的舍堕：如果比丘制作新的铺垫，为了使新铺垫颜色不难看，必须用旧的铺垫，即善逝的一拃高，也就是标准的一肘半的长度，全部缝边。如果比丘为了使新铺垫颜色不难看，没有用旧的铺垫，即善逝的一拃高缝边，而使用新的铺垫，则犯舍堕罪。第六，携带羊毛的舍堕：像六群比丘这样的比丘进入寺院的道路，如果从他人处获得羊毛并想要，比丘应当接受。接受后，如果没有其他人帮忙携带，则必须自己携带最多三โยชน์（yojana，由旬）。超过这个距离携带，则犯舍堕罪。第七，让妇女洗羊毛的舍堕：还有，无论像འཆར་ཀ་（Acharya）一样的比丘，让非亲属的比丘尼洗羊毛，或染色，或梳理羊毛，则犯舍堕罪。第八，触摸金银的舍堕：还有，像六群比丘这样的比丘，用自己的手拿取金、银等贵重物品，或让人拿取，则犯舍堕罪。第九，使用镶嵌宝石的物品的舍堕：还有，像六群比丘这样的，属于此法的比丘，如果使用各种镶嵌宝石的物品，在完成后，则犯舍堕罪。
English
Then mix them together. The third quarter is mixed from pure white wool grown from the neck, back, and shoulders. The fourth quarter is: the coarse wool grown from the legs, abdomen, and head is added and mixed. If a monk does not include two parts of pure black sheep's wool, or three parts of white wool, or four parts of coarse wool, and makes a new sitting cloth, he commits a Nissaggiya Pacittiya offense. Fourth, the Nissaggiya for making two sitting cloths within six years: If a monk makes a new sitting cloth, he must keep it for six years against his will. If a monk, within six years, whether he discards the old sitting cloth or not, makes another second new sitting cloth, unless the Sangha permits, he commits a Nissaggiya Pacittiya offense. Fifth, the Nissaggiya of a span's height: If a monk makes a new spread, in order to make the new spread not unsightly in color, the old spread, which is a span's height of the Sugata, that is, half a standard cubit and all the edges, must be hemmed around. If a monk, in order to make the new spread not unsightly in color, does not hem the new spread with the old spread, which is a span's height of the Sugata, he commits a Nissaggiya Pacittiya offense if he uses the new spread. Sixth, the Nissaggiya of carrying wool: If a monk, like the group of six, enters the path of a monastery and obtains sheep's wool from others and desires it, that monk should accept it. Having accepted it, if there is no one else to carry the burden, he must carry it himself up to a maximum of three yojanas. If he carries it beyond that, he commits a Nissaggiya Pacittiya offense. Seventh, the Nissaggiya of having wool processed: Furthermore, if a monk, like Acharya or anyone else, has a non-relative nun wash wool in water, or dye it, or comb the wool, he commits a Nissaggiya Pacittiya offense. Eighth, the Nissaggiya of touching gold and silver: Furthermore, if a monk, like the group of six, takes gold and silver and other precious things with his own hand, or causes them to be taken, he commits a Nissaggiya Pacittiya offense. Ninth, the Nissaggiya of using an object with obvious markings: Furthermore, if a monk of this Dharma, like the group of six, uses various kinds of objects with obvious gemstone markings, upon completion, he commits a Nissaggiya Pacittiya offense.