Chinese
如果比丘尼以听闻等功德劝说（他人）供养食物，（比丘尼）食用这些食物，除了先前在家中接受的供养外，会犯堕罪。第四个十条中有两条：以纲要显示总义，以及分别解释各自的定义。第一条是：纲要中说，反复吃东西，在同一处吃东西，拿超过三个钵的食物，铺设同一张座垫，吃剩余的食物，聚集在一起吃东西，非时而食，储存食物，不经施与直接从口中吞咽，以及自己乞讨食物。第二条中有十条，第一条是反复吃东西：如同六群比丘那样的比丘，如果反复吃五种食物，除了允许的时间外，会犯堕罪。允许的时间是：无法依靠一种食物维持生命的生病时；为了佛塔或僧团而工作时；走了半由旬的路程时；布施比丘衣服时，在这些情况下是被允许的。第二条是在同一处吃东西：如同六群比丘那样的比丘，在其他外道居住的地方，已经过夜的比丘，没有生病的比丘应该吃一份乞食。如果吃超过一份，会犯堕罪。第三条是拿超过三个钵的食物：如同六群比丘那样的比丘，许多人进入施主家，如果婆罗门和对三宝有信心的施主们，用面粉和食物不断地供养那些比丘，如果他们想要并追求，那些比丘应该拿两个或三个满钵的食物。如果拿超过这个数量，会犯堕罪。拿了两个或三个满钵的食物后，除了自己吃的以外，应该去外面的寺院，分给安住的比丘们，我们自己也应该吃，在那种情况下，这是规矩。第四条是同一张座垫：如同六群比丘那样的比丘，已经吃完食物并放弃后，没有做任何剩余的事情，如果铺设或吃东西，会犯堕罪。第五条是吃剩余的食物：如同年老的比丘那样，如果明知比丘已经吃完食物并放弃，寻找争端的机会，无论如何也要让这位比丘
English
If a Bhikshuni encourages (others) to offer food with merits such as hearing, if (the Bhikshuni) eats these foods, except for the offerings received earlier at home, it is a downfall. The fourth set of ten has two: showing the general meaning in outline, and explaining the respective definitions separately. The first is: in the outline, it says, eating repeatedly, eating in the same place, taking more than three bowls of food, laying out the same mat, eating leftover food, eating together, eating at the wrong time, storing food, swallowing directly from the mouth without giving, and begging for food oneself. The second has ten, the first is eating repeatedly: like the Bhikshus of the Six Groups, if they eat the five kinds of food repeatedly, except for the permitted time, it is a downfall. The permitted times are: when one is sick and cannot survive on one food; when working for the stupa or the Sangha; when one has traveled half a yojana; when giving Bhikshu robes, in these cases it is permitted. The second is eating in the same place: like the Bhikshus of the Six Groups, in a place where other non-Buddhists live, a Bhikshu who has spent the night, a Bhikshu who is not sick should eat one alms-round. If one eats more than one, it is a downfall. The third is taking more than three bowls of food: like the Bhikshus of the Six Groups, many people enter the house of a patron, if Brahmins and patrons who have faith in the Three Jewels constantly offer flour and food to those Bhikshus, if they want and pursue it, those Bhikshus should take two or three full bowls of food. If one takes more than this amount, it is a downfall. After taking two or three full bowls of food, other than what one eats oneself, one should go to the outer monastery and distribute it to the Bhikshus who are dwelling there, and we ourselves should also eat, in that case, this is the rule. The fourth is the same mat: like the Bhikshus of the Six Groups, after one has finished eating and given up the food, without doing anything extra, if one lays out or eats, it is a downfall. The fifth is eating leftover food: like an elderly Bhikshu, if one knowingly sees that a Bhikshu has finished eating and given up the food, seeking an opportunity for dispute, and in any case wanting to make this Bhikshu
Chinese
就因为想到会因此而犯堕罪，（心想）有德者，吃这个食物，用这个食物，对于没有特别准备的食物，如果因为时间关系而多次食用，则犯堕罪。第六，聚集而食：又如拉萨底亚（Lhas Byin）之类的比丘，凡与僧团不和，私自聚集而食，除了允许的时间外，则犯堕罪。所谓允许的时间是：生病时，工作时，路途时，乘船时，大众集会时，以及外道修行者的斋戒日，在这些情况下是允许的。第七，非时而食：又如十七部派之类的比丘，从天亮到中午之前是允许的时间，从中午之后到天亮之前是不允许的时间，如果食用五种食物或五种食品，则犯堕罪。第八，储蓄而食：又如黑派（Nag po）之类的比丘，凡是早上接受的五种食物和五种食品，储蓄到下午，或者下午接受的，储蓄到过了用餐时间，如果食用，则犯堕罪。第九，未接受而食：又如六群比丘，无论男女或变性人，没有给予就吞入口中的食物，除了水和牙签外，如果食用未接受的食物，则犯堕罪。接受的方式有五种：身体给予身体，身体给予与身体有关联的，与身体有关联的给予与身体有关联的，与身体有关联的给予身体，以及放置在坛城上。第十，乞讨食物：世尊所说的这些僧人的食物乞讨，例如：牛奶、酸奶、酥油、鱼肉、肉和干肉等，如果六群比丘等没有生病，为了自己而向其他施主家乞讨牛奶等食物，吞咽时则犯堕罪。第五组十事分为两部分：以偈颂概括，详细解释各自的定义。第一部分是：偈颂中说，使用有生物的水，坐在准备睡觉的地方。
English
Just because of thinking that one would commit a transgression by doing so, (thinking) virtuous one, eat this food, use this food, for food that has not been specially prepared, if one eats it repeatedly because of the time, one commits a transgression. Sixth, gathering and eating: Again, like the monks of Lhas Byin, whoever is not in harmony with the Sangha, gathers and eats separately, except for the permitted time, commits a transgression. The permitted times are: when sick, when working, when traveling, when boarding a boat, during a large gathering, and during the fasting days of non-Buddhist practitioners, these are the permitted times. Seventh, eating at the wrong time: Again, like the monks of the seventeen schools, from dawn to before noon is the permitted time, from after noon to before dawn is the unpermitted time, if one eats the five kinds of food or the five kinds of edibles, one commits a transgression. Eighth, storing and eating: Again, like the monks of the Black Sect (Nag po), whatever five kinds of food and five kinds of edibles are received in the morning, storing them until the afternoon, or whatever is received in the afternoon, storing them until after the mealtime, if one eats them, one commits a transgression. Ninth, eating without receiving: Again, like the group of six monks, whatever food is swallowed into the mouth without being given by a man, woman, or hermaphrodite, except for water and toothpicks, if one eats unreceived food, one commits a transgression. There are five ways of receiving: the body giving to the body, the body giving to what is related to the body, what is related to the body giving to what is related to the body, what is related to the body giving to the body, and placing it on top of the mandala. Tenth, begging for alms: The Blessed One spoke of the alms of food for these monks, such as: milk, yogurt, butter, fish, meat, and dried meat, etc., if the group of six monks, etc., are not sick, and beg for such food as milk from other householders for themselves, they commit a transgression when swallowing. The fifth set of ten is divided into two parts: summarizing with verses, and explaining the definitions of each in detail. The first part is: In the verses, it says, using water with living beings, sitting in a place prepared for sleeping.
Chinese
在那里站立，给予裸体女子食物，观看军队，在军队驻扎不超过两天，观看军队的部署和混乱，殴打比丘，意图殴打，以及隐瞒罪行。第二部分有十条。第一条是使用有生物的水：又如具欲的比丘，明知有生物，且普通眼睛可见，用滤水器过滤后，仍使用含有生物的水来饮用、洗涤等，当生物死亡时，则犯堕罪。第二条是坐在准备行淫的地方：又如像星宿的比丘，明知是准备行淫的地方，在准备行淫的施主家中，事后压住垫子而坐，则犯堕罪。第三条是在那里站立：又如像星宿的比丘，明知是在准备行淫的家中，在隐蔽且有庇护的地方，只要站立到能听到那两人的声音，则犯堕罪。第四条是给予裸体女子食物：又如像阿难陀的比丘，给予裸体者或裸体女子，以及到处游荡者或到处游荡的女子，从自己的手中给予五种硬食或五种软食中的任何一种，则犯堕罪。亲属、为了出家、生病和没有邪见的情况除外。第五条是观看军队：又如像六群比丘，任何军队出征时，像看戏一样去观看，超过了近处的范围，则犯堕罪。国王邀请等情况除外。第六条是驻扎在军队中：又如像六群比丘，任何军队，即四种军队集合出征时，由于国王邀请等原因去观看，如果发生这种情况，比丘应在该军队中驻扎不超过两天。如果超过两天，第三天的黎明升起时，则犯堕罪。如果不是国王邀请，即使一天也会犯堕罪。第七条是体验军队的组成部分：又如像六群比丘，由于国王邀请等原因，在该军队中驻扎了两天，如果军队的部署被打乱，或者象兵、鳄鱼、狮子、龙的冲
English
Standing there, giving food to a naked woman, watching the army, staying in the army for no more than two nights, watching the deployment and chaos of the army, striking a Bhikshu, intending to strike, and concealing offenses. The second part has ten. The first is using water with living beings: Again, a Bhikshu like one with desire, knowingly using water with living beings, visible to ordinary eyes, even after filtering it with a water strainer, for drinking, washing, etc., if the living beings die, he commits an offense. The second is sitting in a place prepared for sexual intercourse: Again, a Bhikshu like a star, knowingly sitting on a seat in the house of a householder who is preparing for sexual intercourse, after pressing down on the cushion, commits an offense. The third is standing there: Again, a Bhikshu like a star, knowingly standing in a house prepared for sexual intercourse, in a secluded and sheltered place, as long as he can hear the voices of those two, he commits an offense. The fourth is giving food to a naked woman: Again, a Bhikshu like Ananda, giving to a naked person or a naked woman, and to a wandering person or a wandering woman, giving from his own hand any of the five hard foods or five soft foods, he commits an offense. Except for relatives, those seeking ordination, the sick, and those without wrong views. The fifth is watching the army: Again, a Bhikshu like the group of six, going to watch any army setting out for war as if watching a show, exceeding the nearby area, he commits an offense. Except for being summoned by the king, etc. The sixth is staying in the army: Again, a Bhikshu like the group of six, when any army, that is, the fourfold army, sets out for battle, going to watch due to being summoned by the king, etc., if such a situation occurs, the Bhikshu should stay in that army for no more than two nights. If he stays longer than that, he commits an offense when the dawn of the third day rises. If not summoned by the king, he will commit an offense even in one day. The seventh is experiencing the components of the army: Again, a Bhikshu like the group of six, having stayed in that army for two days due to being summoned by the king, etc., if the deployment of the army is disrupted, or the elephant troop, crocodile, lion, dragon's rus
Chinese
是军队的旗帜顶端，还是象兵、马兵、车兵、步兵等军队的顶端？如果体验观看如谷粒散布、车形、半月形、鹏鸟展翅等阵势的军队，则犯堕罪。第八，殴打：又如秋季星辰般的比丘，如果愤怒、激动、凶猛，心怀不满，殴打同一教派的比丘，则按殴打次数犯堕罪。第九，企图殴打：又如秋季星辰般的比丘，如果愤怒、激动、凶猛，心怀不满，企图殴打比丘，即使只是用手掌，每次企图殴打都犯堕罪。第十，隐瞒粗罪：又如近喜般的比丘，如果明知其他比丘犯了粗罪，却隐瞒其他比丘的粗罪，除非是为了僧团的安宁，否则犯堕罪。第六组戒律分为两部分：以偈颂概括，详细解释各自的定义。第一部分是：偈颂中说，断绝供养，触碰火，改变意愿，与未受具足戒者同睡，不放弃邪见，随顺他人言语，接纳被驱逐的沙弥，穿非染色衣，触碰珍宝，以及炎热时的沐浴。第二部分有十条，第一条是断绝供养：又如近喜般的比丘，如果寻找其他比丘的过失，心想无论如何也要依法找出这位比丘的过失，以此为缘由，并非为了病人的需要，而是特意想让这位同一教派的比丘难堪，就对他说：‘具寿，过来，婆罗门和居士们家里有你想要的，在那里，他们会给你五种食物和五种饮料，随你想要多少供养。’说了这些话，用言语加以挖苦，却没有让他得到供养，之后又这样说：‘具寿，我和你一起说话或居住都不舒服，不如我独自说话或居住才舒服，你走吧。’如果这样说，就犯堕罪。第二条是触碰火
English
If one experiences watching an army arrayed in formations like scattered grains, chariot shapes, crescent shapes, or Garuda wings, it is a downfall. Eighth, striking: Again, if a monk like an autumn star, being angry, agitated, and fierce, strikes a fellow monk of the same order out of discontent, it is a downfall for each strike. Ninth, intending to strike: Again, if a monk like an autumn star, being angry, agitated, and fierce, intends to strike a monk, even with just the palm of the hand, it is a downfall for each attempt to strike. Tenth, concealing grave offenses: Again, if a monk like Nyerga (Nanda), knowing that another monk has committed a grave offense, conceals the grave offenses of other monks, except when it is for the peace of the Sangha, it is a downfall. The sixth set of ten is in two parts: A summary in verse, and a detailed explanation of each characteristic. The first is: In the verse: Cutting off offerings of alms, touching fire, reversing intentions, sleeping with one who is not fully ordained, not abandoning views of wrong teachings, following after speech, gathering up expelled novices, wearing clothes that are not dyed, touching precious things, and bathing in hot weather. The second has ten parts, the first being cutting off alms: Again, if a monk like Nyerga seeks faults in other monks, thinking, 'I will find fault with this monk according to the Dharma,' and with this as the reason, not for the sake of a sick person's needs, but intentionally wanting to embarrass that monk of the same order, says to him, 'Venerable one, come here, there is what you want in the homes of Brahmins and householders, and there they will give you five kinds of food and five kinds of drink, as much offering as you want.' Having said these words, and having taunted him with words, but not having allowed him to receive offerings, afterwards he says, 'Venerable one, it is not comfortable for me to speak or stay with you, it is better if I speak or stay alone, you should go.' If he says this, it is a downfall. The second is touching fire.