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kmg041 0027.incense offering ritual auspicious perfect complete with torma.g2.0f

English

The object of focus becomes emptiness. From the state of emptiness, within a vast and spacious vessel made of jewels arising from the syllable OM (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:o,汉语字面意思:嗡), the offering of divine substances with pleasant fragrance arises from the melting of OM (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:o,汉语字面意思:嗡) AH (藏文:ཨཱཿ,梵文天城体:आ,梵文罗马拟音:ā,汉语字面意思:阿) HUM (藏文:ཧཱུྃ,梵文天城体:हु,梵文罗马拟音:huṃ,汉语字面意思:吽) into light. The smoke of various plants, the great cloud of smoke from the milk kusha of food tsampa, the smoke is the nectar of wisdom, filling all of earth and space. Form is beautiful, sound is melodious, scent is fragrant, taste is sweet, touch is smooth, inexhaustible when eaten, inexhaustible when drunk, unafraid of attack, taller than Mount Meru, deeper than the ocean, more numerous than grains of dust, brighter than the sun and moon, vast and equal to the expanse of the sky, medicine that heals the sick, becomes a great ocean of nectar that deceives death. OM (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:o,汉语字面意思:嗡) AH (藏文:ཨཱཿ,梵文天城体:आ,梵文罗马拟音:ā,汉语字面意思:阿) KARO (藏文:ཀཱ,梵文天城体:का,梵文罗马拟音:kā,汉语字面意思:嘎) etc. The blessing of smoke is: The smoke goddess, body color blue, one face and two arms, the right hand holds a nectar vase and the left hand holds a trough filled with medicine, the face is full of smiling radiance, from the right hand nectar vase, an immeasurable stream of nectar arises, bathing the leading gods and so on, washing away all the impurities and uncleanness such as corpses with water, making them pure. From the left hand trough filled with medicine, immeasurable medicine arises, causing all the nagas, fierce spirits, earth lords, and fainting to awaken, remembering the Buddha's teachings, becoming helpful companions to us in whatever we desire. Accompanied by the sound of musical instruments, in melodious voices, they sing together: Emaho, please consider! The supreme of the four continents, the southern Jambudvipa, northeast of Jambudvipa, Mount Meru Horse-Ear Mountain, on it grow three trees of immortal nectar, the root is khanpa, with golden flowers, on the trunk grows a yu shuk tree with dreadlocks, the top is balu, with conch-white flowers, that supreme tree with qualities, is the place of immortal accomplishment nectar, evergreen and fragrant in all four seasons, in this way, the supreme tree has qualities and special characteristics, by the blessings of the Buddhas of the three times, in order to dispel the deluded thoughts of sentient beings, the interdependence of existence in the three realms of gods, demons, and humans, the cause of karma and merit, the union of aspiration and cause, the immortal quality nectar tree, fragrant incense

Chinese

白螺之声云雾于天空升腾,消除天、魔、人三者之昏暗与沉寂。光明火焰放射光芒之链,驱散无明愚昧之所有黑暗。火星炽热,具有焚烧之力量,焚烧污秽不净之物。如是功德殊胜之三者,法界清净之加持,皈依处三宝之真实语,以及持明仙人之成就力,天、魔、人三者,以世间之常理,以清净之意乐共同商议,若天、魔、人三者冲突,则行烧香之法;若有污秽不净,则行烧香之法;若成就与障碍相混,则行烧香之法;若真假善恶相混༴ 好坏中三等相混༴ 若仪轨发生错误༴ 若天、魔、人三者遭受诅咒,则行烧香之法༴ 若梦兆不祥༴ 若占卜不吉༴ 若五根门闭塞༴ 若护法神、福神受染༴ 若生怨恨嫉妒༴ 若有幻术妄念༴ 若建城选址不当༴ 若护法誓言懈怠༴ 若土地神、龙神、凶神冲突༴ 若年月时日不吉༴ 若日月星辰不祥༴ 以烧香沐浴仪轨之甚深成就力,善加运用,无有不知不见之事。以仙人真实之语,无有不成之事。以缘起仪轨,无有不净之事。因缘聚合,一切皆得成就。如法行持,一切皆得清净。唉玛吙,请垂听!今日我等施主眷属,为消除不净、衰损、怨恨、嫉妒,以及瘟疫障碍,而行烧香之法。请知晓并垂视之诸神垂听!今日天空星辰吉祥,大地勘察良好,功德圆满具足。期间时辰吉日吉祥。行烧香与寂静仪轨之时,太阳吉祥,星宿美好。佛陀慈悲广大,阿罗汉漏尽。佛陀为二足之尊,乃真实之最胜。法性无有造作,乃真实之最胜。僧伽不退转,乃真实之最胜。以三宝之真实加持力,愿烧香之仪轨圆满成就!唉玛吙,请垂听!供养烧香之物。

English

As the sound of the conch and clouds gather in the sky, may it dispel the darkness and gloom of gods, demons, and humans. May the bright flames radiate a chain of light, dispelling all the darkness of ignorance and delusion. The fiery spark is hot and possesses the power to burn, burning away defilements and impurities. Thus, these three with extraordinary qualities, through the blessings of the pure realm of Dharma, the truthful words of the Three Jewels of refuge, and the accomplished power of the sages and vidyadharas, the gods, demons, and humans, according to the ways of the world, with pure intention and united counsel, if there is conflict among gods, demons, and humans, then perform the incense offering; if there is impurity and defilement, then perform the incense offering; if accomplishments and obstacles are mixed, then perform the incense offering; if truth and falsehood, good and evil are mixed... if good, bad, and middling are mixed... if there are errors in the ritual... if gods, demons, and humans are afflicted by curses, then perform the incense offering... if dreams and omens are bad... if astrological calculations are unfavorable... if the five sense faculties are blocked... if the guardian deities and prosperity deities are defiled... if resentment and jealousy arise... if there are magical illusions and delusions... if the selection of a site for building a city is wrong... if the samaya of the guardian deities is neglected... if the earth deities, nagas, and fierce spirits are in conflict... if the years, months, days, and times are inauspicious... if the sun, moon, planets, and stars are unfavorable... Through the profound accomplishment of the incense offering and bathing ritual, by practicing it well, there is nothing that is not known or seen. By the truthful words of the sages, there is nothing that is not accomplished. By the ritual of dependent arising, there is nothing that is not purified. By the gathering of causes and conditions, everything will be accomplished. By practicing it, it is said that everything will be purified. Emaho, please listen! Today, we, the patrons and retinue, in order to pacify and purify impurity, decline, resentment, jealousy, and epidemics and obstacles, perform this incense offering. Please listen, you gods who know and see! Today, the planets and stars in the sky are auspicious, the earth is well-surveyed, and all desired qualities are complete. In between, the time and date are auspicious. When performing the incense offering and pacification ritual, the sun is virtuous and the stars are good. The Buddha is greatly compassionate, and the Arhats have exhausted defilements. The Buddha is the chief of the two-legged, the supreme truth. The nature of Dharma is without fabrication, the supreme truth. The Sangha is irreversible, the supreme truth. By the blessings of the truth of the Three Jewels, may the incense offering ritual be perfectly accomplished! Emaho, please listen! Offerings of incense materials.

Chinese

妙善供养云。用白色檀香和雄性阿输迦树来熏香,用红色檀香和雌性阿输迦树来熏香,用药之王沉香木来熏香,用香之王杜鲁迦来熏香,用白色巴鲁和天神之香来熏香,用枝叶繁茂、光芒四射的翠柏来熏香,用白色杜鹃和上等树脂之香来熏香,用白色刺柏和象之气息来熏香,无上救护怙主上师噶举,二足之首圆满正等觉佛陀,清净习气之正法僧宝,福田之圣僧众,诸佛之坛城本尊圣众,守护诸刹土之勇父空行,守护教法之护法神,外续金刚部之护法,教敕守护者、传承守护者、伏藏守护者,上师父辈传承之守护者,寂静处法轮一切之守护者,亲近修持具缘一切之守护者,作为威力助伴之守护者,我等师徒施主眷属等,白天做守卫之神,夜晚做信使之神,做口头约定、誓言交付之神,水上造桥、岩石上造梯,黑暗中做明灯之神,对敌人做间谍、对亲友做信使,对毒药施药、对疾病施甘露,摧毁魔军、压制妖魔,抵挡军队战场之神,从前方迎接、从后方护送,中间成就事业,在地方守护子嗣财富,在异乡做人马之牧者,互相守护地方之神,后盾威力、身体守护者,永久的男神、地方的战神,父辈的家神、母系的药神,食物财富的吉祥神、锋利武器的威猛神,地方种族的地神、地域部族的龙神,地水火风时节四方的地神,八卦九宫年份月份之神,星宿日子时辰节气之神,内外神魔八部众大力神,三界自在、三有掌权者,三千世界傲慢大力神,须弥山四大部洲七金山,嬉戏七海铁围山,大海江河虚空日月宫殿,尸陀林森林山中居住的,诸神与

English

Clouds of excellent offerings. Incense with white sandalwood and male Ashoka tree. Incense with red sandalwood and female Ashoka tree. Incense with the king of medicine, Agarwood. Incense with the king of fragrance, Turuka. Incense with white Balu and the incense of the gods. Incense with lush juniper, blazing with emerald light. Incense with white rhododendron and the fragrance of fine resin. Incense with white juniper and the scent of elephants. Supreme refuge, the Kagyu Lama. The foremost of bipeds, the fully enlightened Buddha. The precious Dharma that purifies habitual patterns. The noble Sangha, the field of merit. The mandala of the Victorious Ones, the Yidam deities. The heroes and heroines who protect the realms. The Dharma protectors who protect the teachings. The protectors of the outer tantra, the Vajra family. The protectors of the command, the protectors of the lineage, the protectors of the treasures. The protectors of the lineage of the master's ancestors. The protectors of all the solitary places and Dharma wheels. The protectors of all who are fortunate enough to practice approach and accomplishment. The protectors who act as power and support. For us, the teachers, disciples, patrons, and retinue, the gods who keep watch during the day, the gods who act as messengers at night, the gods who make verbal agreements and deliver vows, the gods who build bridges over water and stairs on rocks, the gods who act as lamps in the darkness, the gods who act as spies on enemies and messengers to friends, who administer medicine to poison and nectar to disease, who crush the armies of demons and subdue the yaksas, the gods who repel armies and battles, who welcome from the front and escort from the back, who accomplish purposes in the middle, who protect children and wealth in the country, who act as shepherds of men and horses in foreign lands, and who mutually protect the country and its surroundings, the gods who are the support, the power, and the protectors of the body, the permanent male gods, the war gods of the country, the ancestral gods of the fathers, the medicine goddesses of the mothers, the auspicious gods of food and wealth, the fierce gods of sharp weapons, the earth lords of the country and race, the nagas and nyen of the region and tribe, the earth lords of the elements, the seasons, and the four times, the gods of the parkha, the mewa, the year, and the month, the gods of the planets, stars, days, hours, and dates, the powerful gods of the outer and inner gods, demons, and the eight classes, the lords of the three realms, the rulers of the three existences, the arrogant and powerful gods of the three thousand worlds, Mount Meru, the four continents, the seven golden mountains, the seven playful oceans, the iron fence, the great ocean, the rivers, the sky, the houses of the sun and moon, the gods and

Chinese

天、非天等, 乐神、寻香、空行、腹行和, 夜叉、生灵、罗刹众眷属,涤除! 须弥山、空隙、海岛间, 珍宝山、宝地所住之, 天、龙、仙人、现证、愿力自在, 种种化身、具神通者,涤除! 地下宝藏和成就之精华, 草药、树木、庄稼守护神, 宝藏主、夜叉、母神、非天, 乐神、罗刹众眷属,一切涤除! 以烟涤除上方地祗之世间, 以火焰涤除地上中空神鬼等, 以火星涤除地下龙类厉鬼世间等, 以香气涤除十方外器世界, 内情众生一切有情等, 三时父母六道众生等, 生生世世宿债邪魔涤除! 尤其雪域藏地所住之, 藏地护法大神十三尊, 边地大善知识二十一尊, 守护藏地之坚母十二尊, 地方之土地神、城堡之顶神和, 门神虎、牦牛、家神格东和, 灶神玉姆、田神梵天和, 路神顿珠、马神将军和, 牲畜神玛央、财神之王和, 商神顿珠、战神之王和, 应供之宾客众眷属等, 糌粑、香、妙香气味具, 美食、欲求、种种精华供。 延寿命、增福德、善妙种姓繁, 增口才、权势、美名大声誉。 我等施主、供养人、人财眷属等, 分别妄念执着临近恶劣诸, 向米托、贡确神祈祷而涤除! 向鱼栖息之水中祈祷而涤除! 向肉栖息之山上祈祷而涤除! 神鬼人三、日月星辰和, 地下龙和地上赞神等和, 地祗上方之星辰祈祷而涤除! 向智知见智慧神祈祷而涤除! 如是祈祷涤除之威力, 烦恼习气罪过净治后, 不净衰损邪祟恶劣诸, 以涤除沐浴仪轨之谛实力驱除! 身语意三垢染之罪过, 如雾气笼罩山顶般昏暗和, 垢染附着树梢般迷蒙压抑和,