English
Surrounded by many retinues. I will practice following you. Please come to bestow blessings. Please bestow blessings upon this supreme place. Grant me the four empowerments of supreme accomplishment. Pacify obstacles and wrong views. Grant supreme and common siddhis. OM AH HUM VAJRA GURU PADMA THÖTRENG TSEL VAJRA SAMAYA DZA SIDDHI PHALA HUM AH VAJRA SAMAYA TISHTA LHEN! ATI PU HO! PRATI DZA HO! Please be seated with this. Offerings and praises: In detail, according to the ritual text, and in brief: OM VAJRA GURU PADMA SAPARIWARA VAJRA PUSHPE AH HUM! DHUPE ALOKE GANDHE NAIVEDYA SHABDA MAHA PANCHA AMRITA RAKTA BALINTA KHAHI! Offer by reciting seven or three times. Praise: With melodious sounds, say this: HUM! This teaching is extremely rare and wonderful. Padma King is the protector of the world. His lineage is born into the lineage of the Zahor King. In the land of Oddiyana, all doubts are severed. In the Cool Grove, all siddhis are attained. In the snowy land, the teachings are spread. He went to the land of the southwestern Rakshasa island. Subduing the wrathful red-faced Rakshasas. He is the only friend of beings who never pass away. Body, Speech, Great Supreme Vajra Heruka. Three times equal, the Lama is remembered at this time. The Lama Heruka inseparable from me. In this pure and vast mandala of the Victorious Ones. May the unchanging, spontaneously accomplished Padma King. And the Lama Yidam Dakinis bestow blessings. OM AH HUM VAJRA GURU PADMA SIDDHI HUM! Then, visualize the deity in front: Purify with स्वाभाव (藏文，स्वभाव，svabhāva，self-nature). From emptiness, in front, a lotus born from पཾ (藏文，प，paṃ，lotus), a moon seat born from अ (藏文，अ，a，A), wide and vast, on top of that which is equal to the three thousand great thousand world realms, Avalokiteshvara born from ह्रीः (藏文，ह्रीः，hrīḥ，hrīḥ，Hrih), like the adornments of Aro Lik, like Khasarpani, the body is as vast as the snow mountain ocean of Namo, all realms are pervaded by the body, and all realms appear on the body, all pores become inconceivable Buddha realms. From the crown of his head to his throat are the guests of offering to the Three Jewels, from his heart to his navel are the guests of the Protector's qualities, the lower part of his body are the guests of compassion for the six realms, the part of the lotus seat are the guests of karmic debts from lifetime to lifetime, all appear clearly. Invite the wisdom beings.
Chinese
思维安住于无二之中，如是说： 吽！ 祈请十方世界所住之， 上师本尊空行母， 佛陀菩萨及， 圣者声闻缘觉众， 超越世间护法主， 为救护有情众生， 为圆满我之意愿， 祈请降临此处受供。 梵天与帝释天， 四大天王与十方守护， 内外诸神龙及八部众， 为供养布施而迎请， 为守护教法祈请降临。 从有顶天之下， 至无间地狱之上， 三界六道诸有情， 以慈心悲悯为客降临。 八十千种魔障等， 累世无数宿怨魔， 为供养宾客而迎请， 听闻善逝之教令， 以寂静之心安住于此。 扎 吽 邦 霍！ 如是迎请， 智慧光眷属莲花日月坛，祈请安住。 然后， 从前方生起的圣众中，化现色声香味触法等无量供养天女，以充满虚空的供养云，令圣众欢喜，令具誓者圆满誓言，令六道众生因欲望而满足，消除宿怨，令宾客因喜悦之所欲而充满，观想一切虚空充满。 供养之词为： 供水鲜花与焚香， 光明妙香与美食， 音乐等供养之云， 尽所有虚空界充满供养。 嗡 智慧光眷属供品 阿康，巴当，布贝，杜贝，阿洛给，根德，内威迪亚，夏布达，普匝，美嘎，萨木札，萨帕惹纳，萨玛耶，阿 吽。 然后供朵玛： 祈请宾客诸众之舌，以金刚管吸取朵玛并享用。 嗡 咕噜 爹哇 达吉尼 达玛巴拉 智慧光 巴拉 眷属 伊当 巴林达 卡卡 卡嘿 卡嘿。 供养三次。 此供施之朵玛，具足不可思议之功德，此乃供养并回向之处， 成为供养三宝之宾客，
English
Thinking of dwelling in non-duality, say this: Hūm! Those dwelling in the ten directions of the world, Guru, Yidam, Dakini, Buddhas, Bodhisattvas, Noble Śrāvakas, Pratyekabuddhas, Worldly Dharma Protector Lords, Saviors of sentient beings, For the sake of fulfilling my intentions, Please come to this place for offerings. Brahmā and Indra, The four great kings and the ten directional guardians, Outer and inner gods, nāgas, and the eight classes, If invited for the sake of offerings and generosity, Please come to protect the teachings. From the peak of existence downwards, To the hell of uninterrupted suffering upwards, Sentient beings of the three realms and six classes, Please come as guests with loving-kindness and compassion. Eighty thousand types of obstructing spirits, Obstructing spirits of countless lifetimes of karmic debts, If invited for the sake of offerings and guests, Listen to the command of the Sugatas, Abide here with peaceful minds. Jaḥ Hūṃ Baṃ Hoḥ! Thus invited, Jñānaloka, together with your retinue, I offer you the lotus, sun, and moon mandala. Then, From the assembly of noble ones generated in front, emanate immeasurable offering goddesses of form, sound, smell, taste, touch, dharma, etc. With clouds of offerings filling the sky, please the assembly of noble ones, fulfill the vows of the oath-bound ones, satisfy the six classes with desires, purify grudges, and fill all space with the desired wealth of the guests' delight. The words of offering are: Offering water, flowers, incense, Bright light, supreme fragrance, and food, Clouds of offerings such as music, I offer as much as fills the realm of the sky. Oṃ Jñānaloka sapariwara arghaṃ pādyam puṣpe dhūpe āloke gandhe naivedya śapda pūja megha samudra spharaṇa samaye āḥ hūṃ. Then, offer the torma: May the tongues of the guest races, with vajra tubes, draw and partake of the torma. Oṃ Guru Deva Ḍākinī Dharmapāla Jñānaloka pāla sapariwāra idam balimta kha kha khāhi khāhi. Offer three times. This offering torma, endowed with inconceivable qualities of desire, is offered and becomes the place of dedication, becoming the guest of honor for the service of the Three Jewels,
Chinese
敬献于具足根本与传承的殊胜上师，以及本尊坛城之诸佛菩萨圣众。祈请加持我等一切众生，速疾圆满二资粮，清净二障，现证圆满菩提。 敬献于功德之宾客，吉祥智慧怙主兄妹，吉祥怙主七十五尊等经堂之护法，以及具信守护教法之具力誓盟者及其眷属。祈请欢喜满足，令佛教兴盛，一切众生安乐，成办广大事业。 敬献于六道慈悲之宾客，以六道、五道、四生所摄之一切众生。愿彼等各自于自境中，以随顺意乐之法与无量财物而满足，从各自之痛苦中解脱，速疾获得佛果。 敬献于宿债之宾客，八万魔障等寻仇索债之鬼神。愿彼等以圆满欲妙而满足，一切损害与恶念皆寂灭，具足利益菩提之心。 如是供养四宾客后， 特别是供养地神朵玛： 嗡 阿 嘎 罗（藏文，梵文天城体：ओम् आः आकारो，梵文罗马拟音：oṃ āḥ ā-kāro，汉语字面意思：嗡，啊，啊，形状），等念诵三遍后。 敬献于三千世界之精华、赡部洲，特别是雪域西藏之大宝藏主，以及本地神、地神等。 祈请消除违缘，成办顺缘，守护处所宾客之誓言，成为有力之助伴。 如是供养后，观想宾客欢喜，无碍成办自己所嘱托之事。 之后进入实际之烟供： 在散发香气之巴鲁、白糖、香之烟供之火上，焚烧三白、三甜、食物、谷物、药物、珍宝、绸缎、香等。 以茶、酒、酸奶、牛奶等各种饮品供养。 嗡 班杂 阿 弥 达 滚 扎 咧 哈 那 哈 那 吽 呸（藏文，梵文天城体：ॐ वज्र अम्रिता कुण्डलि हन हन हुं फट्，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，甘露，军荼利，打，打，吽，呸）。 梭巴瓦 梭当（藏文，梵文天城体：स्वभावाः शुद्धः सर्व धर्माः，梵文罗马拟音：svabhāvaḥ śuddhaḥ sarva dharmāḥ，汉语字面意思：自性清净一切法）。 烟供物
English
I offer to the glorious and holy root and lineage lamas, and to the yidam mandala deities, the Buddhas, Bodhisattvas, and all beings. Please bless me and all sentient beings to quickly complete the two accumulations, purify the two obscurations, and swiftly attain perfect enlightenment. I offer to the protectors who are guests of virtue, the glorious Yeshe Gonpo brothers and sister, the glorious Gonpo seventy-five, and other protectors of the monastery, as well as the powerful oath-bound ones who have faith in the teachings, together with their retinues. May they be pleased and satisfied, causing the Buddha's teachings to flourish and spread, and may they accomplish vast activities for the happiness and well-being of all sentient beings. I offer to the guests of compassion for the six realms, all sentient beings included in the six realms, the five paths, and the four modes of birth. May they be satisfied with immeasurable Dharma and material wealth according to their respective inclinations in their own realms, and may they be liberated from their individual sufferings and quickly attain Buddhahood. I offer to the guests of karmic debt, the eighty thousand types of obstructing spirits and other beings who seek revenge, debts, and grudges. May they be satisfied with abundant desirable enjoyments, and may all thoughts of harm and malice be pacified, and may they be endowed with the beneficial mind of enlightenment. Thus, after offering to the four types of guests, especially the local deity offering cake: oṃ āḥ ā-kāro (藏文，梵文天城体：ओम् आः आकारो，梵文罗马拟音：oṃ āḥ ā-kāro，汉语字面意思：嗡，啊，啊，形状), etc., recite three times. I offer to the essence of the three thousand worlds, the Jambudvipa, and especially the great treasure owners residing in the snowy land of Tibet, as well as the local deities and earth spirits who dwell there. May they dispel obstacles, accomplish favorable conditions, protect the vows of the place and guests, and act as powerful allies. Having offered thus, contemplate that the guests are pleased and accomplish the activities entrusted to them without hindrance. Then, engaging in the actual incense offering: On the fire of the fragrant balu, white sugar, and incense offering, burn the three whites, three sweets, various foods, grains, medicines, jewels, silks, incense, etc. Offer various drinks such as tea, alcohol, yogurt, and milk. oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ (藏文，梵文天城体：ॐ वज्र अम्रिता कुण्डलि हन हन हुं फट्，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，甘露，军荼利，打，打，吽，呸). svabhāvaḥ śuddhaḥ sarva dharmāḥ (藏文，梵文天城体：स्वभावाः शुद्धः सर्व धर्माः，梵文罗马拟音：svabhāvaḥ śuddhaḥ sarva dharmāḥ，汉语字面意思：自性清净一切法). The incense offering substances
Chinese
的对境转化为空性。从空性中，由嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡)字生出的珍宝所成的宽广容器中，嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡)阿(藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)吽(藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：huṃ，汉语字面意思：吽)化为光芒，从中生出的天物妙香供品，各种树木的烟，食物糌粑的乳汁食子古修尔的巨大烟云，烟是智慧的甘露，充满大地和空间一切。形美妙，声悦耳，气味香，味甘甜，触感柔，食之不尽，饮之不竭，攻之不惧，比须弥山还高，比大海还深，比田地微尘还多，比日月还明亮，广大与虚空边际相等，是医治病人的药，是欺骗死亡的甘露大海。嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡)阿(藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)嘎(藏文：ཀཱ，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：嘎)若(藏文：རོ，梵文天城体：रो，梵文罗马拟音：ro，汉语字面意思：若)等。加持烟是：烟之天女身色蓝色，一面二臂，右手持甘露宝瓶，左手持充满药的托巴，面带微笑，从右手甘露宝瓶中，生出不可思议的甘露之流，为首神等沐浴，将尸臭等污垢和不净全部用水洗净，使其清净。从左手充满药的托巴中，生出不可思议的药，使龙、凶煞、地神、昏厥全部苏醒，忆念起佛的教诲，成为我等如意助伴。伴随着乐器的声音，以美妙的声音一起唱道：唉玛吙，请垂念！四大部洲之殊胜南赡部洲，赡部洲东北方须弥山马耳山，其上有不死甘露三棵树，根是堪巴，具有金色的花朵，树干上生出蓝松树的头发，顶端是巴鲁，具有海螺的白色花朵，具有功德的殊胜树，是不死成就甘露的处所，一年四季常青且气味芬芳，如此殊胜树具有功德和特点，三世诸佛的加持力，为了遣除有情迷惑的分别念，天魔人三界存在缘起，业和福德，愿望因缘和合，不死功德甘露树，气味芬芳的香