Chinese
中国的五台山等地的中国地方神。 供养天、龙、夜叉、乾闼婆，以及所有的大神和凶神。 请满足我们师徒眷属的一切愿望，带来吉祥、幸福和圆满。 吽！ 此外，供养三千世界、赡部洲的地下、地上和地上的所有强大的地方神。 供养住在地上的地神。 供养住在水中的水神。 供养住在岩石上的岩神。 供养住在地方的地方神。 供养住在隘口的地方神。 供养住在山上的地神。 供养住在桥梁的地神。 供养所有地方的首领地神。 伟大的地方神们，你们各自拥有强大的力量和神通，各自拥有荣耀和财富，各自拥有统治和权威，各自拥有事业的功德，各自值得供养。 因此，我对所有强大的地方神顶礼膜拜，献上各种供品。 为了实现愿望而祈祷，请忆念往昔的誓言，欢喜地接受供养，并满足我的愿望。 通过供养你们这些值得供养者，带来吉祥、幸福和圆满。 吽！ 此外，供养所有值得供养的宾客，那些没有提及名字和称号的上师、本尊、空行母，以及所有的护法和护田神。 供养所有的天和仙人。 供养地方神、财神、家神，以及所有的路神和凶神。 此外，供养过去、现在、未来三世的父母，以及三界六道的一切众生。 供养饿鬼和魔障，以及所有债主和慈悲的宾客。 供养所有突然出现的宾客，以及所有剩余的宾客。 愿你们获得胜利，没有失败，圆满心中的愿望。 吽！ 如此，对于所有宾客，在各自的领域和道路上，通过供养、布施和朵玛，愿享用变成虚空的宝藏，愿一切众生都能得到他们想要的东西。 通过进行这个伟大的供养，凭借供养宾客的加持，愿我的所有目标都能实现。 过去，莲花生大师通过进行这个伟大的供养，成就了佛法，平息了边境战争，实现了国王的意愿，带来了西藏的幸福和安乐。 同样，我通过供养所有宾客，愿保护我们师徒眷属的眷属，并
English
Chinese Odeshan, the local deities of China, including Mount Wutai. Offerings to gods, nagas, yakshas, gandharvas, and all the great and fierce deities. Please fulfill all the wishes of us, the teachers and students with our retinues, and bestow auspiciousness, happiness, and abundance. Hūṃ! Furthermore, offering to all the powerful local deities of the three thousand worlds, the land of Jambudvipa, below the earth, on the earth, and above the earth. Offering to the earth deities residing on the earth. Offering to the water deities residing in the water. Offering to the rock spirits residing on the rocks. Offering to the local deities residing in the places. Offering to the local deities residing in the passes. Offering to the deities residing on the mountains. Offering to the deities residing on the bridges. Offering to the chief local deities of all places. Great local deities, you all possess great power and miraculous abilities, each with glory and wealth, each with dominion and authority, each with the merit of activities, each worthy of offerings. Therefore, I prostrate and offer various offerings to all the powerful local deities. Praying for the fulfillment of desires, please remember your past vows with affection, joyfully accept the offerings, and fulfill my wishes. By offering to you worthy of offerings, bestow auspiciousness, happiness, and abundance. Hūṃ! Furthermore, offering to all the guests worthy of offerings, those whose names and titles have not been mentioned, the gurus, yidams, dakinis, and all the protectors and field guardians. Offering to all the gods and sages. Offering to the local deities, wealth deities, household deities, and all the road deities and fierce deities. Furthermore, offering to the parents of the three times, past, present, and future, and all beings of the six realms of the three realms. Offering to the pretas and obstacles, and all creditors and compassionate guests. Offering to all the sudden and unexpected guests, and all the remaining types of guests. May you gain victory without defeat, and fulfill the desires of the mind. Hūṃ! Thus, for all the guests, in their respective realms and paths, by offering, generosity, and tormas, may enjoyment become a treasure of the sky, and may all beings obtain whatever they desire. By performing this great offering, through the blessings of offering to the guests, may all my purposes be accomplished. In the past, Guru Padmasambhava, by performing this great offering, accomplished the Dharma, pacified border wars, fulfilled the wishes of the king, and brought happiness and well-being to Tibet. Similarly, by offering to all the guests, may the retinues of us, the teachers and students with our retinues, be protected, and
Chinese
遣除灾难。 增长寿命，增益光辉，发展财富。 成就美名，传播声誉。 恒常引领，成为殊胜助伴。 宾客安乐，没有恐惧。 道路坦途，顺利通行， 成就巨大收获， 无论何处，皆得安乐吉祥。 如是供养宾客众。 第三、后续仪轨的祈请宽恕： 未备办和衰损的， 任何我因愚昧之心， 所作的和所令作的， 祈请一切宽恕。 嗡 班匝萨埵（藏文：ༀ་བཛྲ་སཏྭ་，梵文天城体：ओँ वज्रसत्त्व，梵文罗马拟音：oṃ vajrasattva，汉语字面意思：嗡，金刚萨埵）等百字明，以元音辅音补齐增减。 之后，恭请宾客众返回： 嗡！ 您成办一切有情之义， 赐予随顺的成就。 往生佛刹之后， 为了有情众生的利益， 祈请再次降临。 以班匝 穆（藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆）使智慧尊众返回本位。 供养布施之处所， 凡是到来的， 地下行走的， 广阔虚空安住的， 以及地上行走的， 令其满足，返回各自的处所。 一切各自分散离去。 萨瓦 布达 嘎恰（藏文：སརྦ་བྷུ་ཏ་གཙྪཿ，梵文天城体：सर्व भूत गच्छ，梵文罗马拟音：sarva bhūta gaccha，汉语字面意思：一切 鬼神 去）以此遣送鬼神返回各自处所，以回向和祈愿印持。 仪轨众返回。 享受熏香和酒肉等的欢宴。 金刚歌舞和极其欢乐的舞蹈。 之后，在偈颂之后降下花雨，念诵吉祥的偈颂等，进行欢宴。 如此，凭借纯净洁白的善妙功德力， 愿金刚藏的教法兴盛， 护持教法的持教士夫们， 莲足永固百劫。 愿众生有情具足一切安乐， 五谷丰登，寿命财富智慧增长。 愿一切违缘平息，心愿自然成就。 最终成就行持正法的吉祥。 坛城宫殿此处也吉祥， 白天也吉祥，光芒万丈达拉拉。 夜晚也吉祥，光芒万丈吉利利。 愿日日夜夜恒常吉祥安乐！ 如是，莲花生大师，第二佛陀，为调伏桑耶寺地，所作的丰盛酬谢，其利益不可思议，此乃祖尔喀多之供。
English
May all obstacles be averted. May life be prolonged, glory increased, and wealth expanded. May good reputation be established and fame spread. May you always lead and be a great companion. May the guests be happy and without fear. May they travel the narrow paths in peace, Accomplish great gains, And may there be well-being and auspiciousness everywhere. Thus, offer to the guest deities. Third, the apology for the subsequent ritual: Whatever is unprepared or deficient, Whatever I have done out of ignorance, Or caused to be done, Please forgive all of it. Oṃ Vajrasattva (藏文：ༀ་བཛྲ་སཏྭ་，梵文天城体：ओँ वज्रसत्त्व，梵文罗马拟音：oṃ vajrasattva，汉语字面意思：嗡，金刚萨埵) and the hundred-syllable mantra, complete the excess and deficiency with vowels and consonants. Then, request the guest deities to depart: Oṃ! You accomplish all the purposes of sentient beings, Grant the siddhis that are in accordance. Even after going to the Buddha's realm, For the sake of sentient beings, Please come again. By Vajra Muḥ (藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆), the wisdom beings depart to their own places. Whatever beings have come to this place of offering and sacrifice, Those who move underground, Those who dwell in the vast sky, And those who move on the earth, May they be satisfied and return to their own places. May all go separately. Sarva Bhuta Gacchaḥ (藏文：སརྦ་བྷུ་ཏ་གཙྪཿ，梵文天城体：सर्व भूत गच्छ，梵文罗马拟音：sarva bhūta gaccha，汉语字面意思：一切 鬼神 去) By this, send the beings back to their own places, and seal it with dedication and aspiration. The forms depart. Enjoy the feast of incense, meat, wine, and so on. Vajra songs and extremely joyful dances. Afterwards, shower flowers after the verses, recite auspicious verses, and maintain the mood of celebration. Thus, by the power of pure white virtuous accumulations, May the doctrine of Vajra Essence flourish, And may the feet of the upholders of the doctrine who protect it remain firm for a hundred kalpas. May all beings and sentient beings have all happiness, May crops and livestock flourish, and may life, glory, and wisdom increase. May all obstacles be pacified, and may all wishes be spontaneously fulfilled. May there be auspiciousness to ultimately practice the Dharma. May there also be auspiciousness in this mandala palace, May the day also be auspicious, with radiant light, talala. May the night also be auspicious, with radiant light, khyilli li. May there always be auspiciousness and well-being day and night! Thus, this great offering of ransom, made by the master, the second Buddha Padmakara, for the purpose of subduing Samye's land, whose benefits are beyond comprehension, is the offering of Zurkhar Dorje.
Chinese
被作为信物隐藏起来。由于王子乐善迎请，其间出现了很多不正确的版本。全知者龙钦饶绛巴对此进行了校正，并创作了与之相应的《吉祥妙善生起之焚香仪轨》，使其以单独的版本出现。由于皈依、发心、供养加持、自生本尊、供赞等需要参考其他文本，因此，从小全知者的文本中汇集，并去除自创的瑕疵，将仪轨的次第，如墨水般流畅，如流水般顺畅地汇集成一体。这是获得一切智者圆满正等觉戒律金刚法嗣的班钦·赤列伦珠，在秋季三种作物精华和果实成熟之时，于实修传承的法座达吉寺所著。书写者为噶玛秋吉所作，以此功德，愿一切众生皆得安乐吉祥！ 吉祥妙善生起之焚香仪轨，附带朵玛食子。
English
It was hidden as a relic. Because Prince Lekpa invited it, many incorrect versions appeared in the meantime. The omniscient Longchen Rabjampa corrected it and composed the corresponding "Incense Offering Ritual of Auspicious and Excellent Arising," making it appear as a separate version. Because refuge, bodhicitta, offering blessings, self-generation of the deity, offering praises, etc., need to refer to other texts, it is compiled from the texts of the omniscient himself, and the order of the ritual, free from self-created flaws, is compiled into one, like ink flowing smoothly and like water flowing smoothly. This was written by Benchen Trinley Lhundrup, who obtained the lineage of the all-knowing, perfect Buddha Tsultrim Dorje, at Dargye Monastery, the seat of the practice lineage, during the time when the essence of the three autumn crops and fruits ripened. The scribe was Karma Chukgyur. By this merit, may all beings be happy and auspicious! The Incense Offering Ritual of Auspicious and Excellent Arising, with Torma offerings.