Chinese
焚香仪轨，吉祥圆满，具足食子朵玛。 焚香仪轨，吉祥圆满，具足食子朵玛。 焚香仪轨，吉祥圆满，具足食子朵玛。顶礼邬金莲花生。此食子朵玛有五层含义：作者是获得殊胜和共同成就的上师莲花生。在何处创作的呢？在扎玛巴吉桑耶寺创作的。为何目的而作？为了实现过去国王的誓愿和心愿，以及为了实现后世瑜伽士的愿望而作。如何产生利益呢？能够成就穿越道路等一切所愿。其中所展示的实际内容分为前行、正行、后行三个部分。首先等是：在山顶、屋顶或水边等清净之处，在树立旗帜等所依物的前面，在白色布匹或白色毡子或无垢的白色粗布的垫子上，绘制谷物的雍仲符号。在陈设众多的食子朵玛的周围，供奉净水、焚香等各种供品，以及共同供奉三宝的吉祥食子，共同供奉护法的红色三角朵玛，共同供奉六道的白色圆形朵玛，共同供奉地主的白色朵玛，共同供奉鬼神的阻碍朵玛的红色朵玛等五种。陈设替身食子朵玛一份或六份。在其周围摆放形象为马骡、牦牛、旱獭、鹿、绵羊、山羊、老虎、豹子、熊、狗熊、乌鸦、黑猪、黑狗、蛇、乌龟、大鹏鸟、青蛙、鱼和海螺、金斗、银斗、铜币等替身。在干净的朵玛盘中，尽可能丰盛地摆放白三物和甜三物等各种食物。陈设掺有五种珍贵粉末的珍贵酒。在其前面的中央，陈设用食物围绕的干净的焚香供品。在其右侧，陈设酒糟和酒具，左侧陈设香水和撒有珍贵粉末的水器。在所有这些的右侧，陈设木柴之火和装满酥油的容器。在各个方向，树立绸缎宝幢、长矛和箭旗等。在鼓、海螺、铙钹等乐器围绕的中央，靠近焚香供品放置焚香助手等，然后安坐。首先是皈依：在自己的面前的虚
English
The Incense Offering Ritual, Auspicious and Complete, with Torma and Burnt Offerings. The Incense Offering Ritual, Auspicious and Complete, with Torma and Burnt Offerings. The Incense Offering Ritual, Auspicious and Complete, with Torma and Burnt Offerings is present. Homage to Orgyen Padmasambhava. This burnt offering has five meanings: The author is the master Padmasambhava, who has attained supreme and common siddhis. Where was it composed? It was composed in Drakmar Palgyi Samye. For what purpose was it composed? It was composed to fulfill the vows and intentions of the former king, and to fulfill the wishes of future yogis. How does it bring benefit? It accomplishes all desires, such as traversing paths. What is actually shown in it is divided into three parts: preliminary, main part, and concluding part. The first part, etc., is: In a clean place such as a mountaintop, rooftop, or riverside, in front of a support such as a flagstaff, on a clean white cloth or white felt or spotless white cotton seat, draw a swastika of grains. Around the edge of the arrangement of many tormas, offer many kinds of offerings such as water, incense, etc., as well as a glorious torma for all the Three Jewels in general, a red triangular torma for all the Dharma Protectors in general, a white round torma for all the Six Realms in general, a white torma for all the Landlords in general, and five red tormas for the obstructing demons of all the beings in general. Arrange one or six substitute effigy tormas. Around them, place representations of horses, mules, dzos, yaks, wild yaks, deer, sheep, goats, tigers, leopards, bears, brown bears, black birds, black pigs, black dogs, snakes, turtles, garudas, frogs, fish and conches, gold measures, silver measures, copper coins, and all the effigy parts. On a clean torma plate, arrange as much as possible of the three white foods and the three sweet foods. Arrange precious wine mixed with the powder of five precious substances. In the center in front of it, arrange a clean incense offering surrounded by food. To its right, arrange the dregs of the wine and the wine vessels, and to the left, arrange fragrant water and a vessel of water sprinkled with precious powder. To the right of all of these, arrange a fire of various woods and a vessel filled with butter. In the cardinal directions, erect silk banners, spears, and arrow banners. Inside the circle surrounded by musical instruments such as drums, conches, cymbals, etc., place the incense offering assistant near the incense offering, and then sit down. First is taking refuge: In the space in front of oneself,
Chinese
本尊上师空行佛陀菩萨众，如密布的乌云般显现。于虚空之处，充满虚空，上师本尊空行众，佛法与圣者僧伽，我与六道众生恭敬皈依。（念诵三遍）发心：共同与殊胜二者。首先是共同发心：如昔日善逝，为利一切有情，发起菩提心一般，如是为利有情，我亦发起菩提心，未度者令度脱，未解脱者令解脱，未出离者令出离，令众生安住于涅槃。（念诵三遍）第二是殊胜发心：我与无边有情众，本即是佛，于此如实知之自性中，发起殊胜菩提心。（念诵三遍）受持无上密咒之律仪：如昔日诸佛与诸佛子，以及持明空行如海之众，所受持之外内秘密殊胜之誓言与无边百千律仪，今起我亦步入此大道，为利有情故，无余受持。（念诵三遍）其后加持供品：以吉祥草洒净水，嗡 阿 尾格念 达 革热 达 吽 啪 嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多 昂。供品之过患，于不可得之空性中。于空性之中，从嗡字生出宽广浩大的珍宝器皿，其中嗡 阿 吽 化为光芒，从中生出供水、洗足水、鲜花、燃香、明灯、香水、食物、乐器等，清净无碍，生起无漏之乐，殊胜无比，与虚空等同。嗡 班杂 阿让 阿 吽。嗡 班杂 巴当 阿 吽。嗡 班杂 布贝。嗡 班杂 都贝。嗡 班杂 阿洛格。嗡 班杂 根德。嗡 班杂 尼威德。嗡 班杂 夏达 阿 吽。其后加持药物、血、朵玛：嗡 阿 吽 萨瓦 班杂 阿弥日达 吽 舍 吽 啪。于班杂宫殿之中，精华乃五部如来父母，交合之际菩提心化为甘露，无有束缚解脱之自
English
May the assembly of Lama, Yidam, Dakini, Buddhas, Bodhisattvas, like a dense cloud, become clear. In the realm of the sky, filling the sky, the assembly of Lama, Yidam, and Dakini, to the Buddha, Dharma, and noble Sangha, I and the six realms of beings respectfully take refuge. (Recite three times) Generating the mind of enlightenment: There are two types, common and supreme. The first is the common one: Just as the Sugatas of the past, for the benefit of all sentient beings, generated the mind of enlightenment, likewise, for the benefit of beings, I will generate the mind of enlightenment. I will liberate those who have not been liberated. I will free those who have not been freed. I will relieve those who have not been relieved. And I will establish sentient beings in Nirvana. (Recite three times) The second is the supreme one: I and limitless sentient beings, are inherently Buddhas. In the nature of knowing this as it is, I generate the supreme mind of enlightenment. (Recite three times) Taking the vows of the unsurpassed secret mantra: Just as the Buddhas and their sons of the past, and the ocean of Vidyadharas and Dakinis, have taken the outer, inner, secret, supreme vows and the limitless hundreds of thousands of vows, from now on, I too will enter this great path, and for the benefit of beings, I will take them all without exception. (Recite three times) Then, blessing the offerings: Sprinkle cleansing water with Kusha grass, OM AH VIGHNANTAKA RITA HUM PHAT. OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO 'HAM. The faults of the offering substances become emptiness, unobservable. From within emptiness, from OM, vast and expansive jewel vessels arise, and within them, OM AH HUM dissolve into light, from which arise offering water, foot-washing water, flowers, incense, lamps, perfume, food, music, and so on, pure and unobstructed, generating stainless bliss, especially excellent, equal to the sky. OM VAJRA ARGHAM AH HUM. OM VAJRA PADYAM AH HUM. OM VAJRA PUSHPE... OM VAJRA DHUPE... OM VAJRA ALOKE... OM VAJRA GANDHE... OM VAJRA NAIVIDYA... OM VAJRA SHABDA AH HUM. Then, blessing the medicine, rakta, and torma: OM AH HUM SARVA PANCHA AMRITA HUM HRIH THAH. Inside the Bhanta palace, the essence is the five Buddha families, father and mother, in union, the bodhicitta dissolves into nectar, the self of no bondage and liberation.
Chinese
加持。嗡 玛哈 惹达 匝瓦拉 曼达拉 吽 舍 塔。烦恼贪欲完全清净，化为红色安乐的自性。嗡 玛哈 巴林达 爹卓 巴林达 巴拉 巴爹 ഗുഹ്യ 萨玛雅 吽 舍 塔。朵玛五种欲乐具备，圆满充满虚空。之后是自身生起观想：以 स्वाभाव 清净。从空性中，由པྂ་生出莲花，由ཨཱཿ生出月亮，由མ་生出太阳的坛城之上。自己的觉性，白色长形带点的字ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。放出光芒，供养圣众，做利益有情之事，收回融入，完全转变，刹那间自己成为大持明莲花生，阿阇梨童子之相，身色白里透红，双足以国王游戏之姿安住。圆满咒师之装束，身穿深蓝色丝绸法衣。圆满出家之装束，身穿镶有金线的丝绸法衣。圆满转轮王之装束，身穿绛紫色锦缎披风。以表示圆满五种智慧灌顶且具有五种智慧，右手于心间执持金色五股金刚杵。以表示圆满秘密灌顶，左手于脐间捧持装满甘露的颅碗。以隐没明妃之相，持有断除三毒之卡杖嘎。以表示圆满第三灌顶，左肘处持有一面装饰着丝绸飘带和铃铛的镜子。头戴以表示圆满五身灌顶，饰有五部佛陀标志的莲花帽。以日月和五色丝绸装饰，象征着身和智慧的镜子，以及象征着无上阿底瑜伽见解的鹫羽为装饰。于彩虹五光帐篷和持明勇士空行如云般聚拥的中央，以具足相好，显空如幻之姿安住，顶上是嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡），喉间是阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从那里放出光芒，从铜色吉祥山莲花光宫殿中，迎请邬金莲花生，周围环绕着无量诸佛，班杂 萨玛扎。之后是迎请：舍，往昔劫之初，邬金地方的西北方，莲花花蕊的茎干上，获得了稀有殊胜的成就，名为莲花生，眷属是空行。
English
Blessing. Oṃ mahā rakta jvāla maṇḍala hūṃ hrīḥ ṭhāḥ. Completely purify afflictive emotions and attachment, transform into the nature of red bliss. Oṃ mahā baliṃta tejo baliṃta bala batte guhya samaya hūṃ hrīḥ ṭhāḥ. The torma is endowed with five desirable qualities, may its abundance fill the sky. Then, the visualization of self-generation: Purify with Svabhava. From emptiness, from paṃ arises a lotus, from āḥ arises a moon, and from ma arises a sun mandala. On top of that, from one's own awareness, the white, long-shaped letter hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) with a dot and a hook, rays of light emanate. Offer to the noble ones, accomplish the benefit of sentient beings, gather back and completely transform. In an instant, oneself becomes the great vidyadhara Padmasambhava, in the form of a young Acarya, with a complexion that is white with a reddish glow. The feet are seated in the posture of a king at play. Complete with the attire of a mantra practitioner, wearing a dark blue silk phod kha. Complete with the attire of an ordained monk, wearing a silk chögö with golden borders. Complete with the attire of a Chakravartin king, wearing a purplish-brown brocade cloak. As a symbol of perfecting the five wisdom empowerments and possessing the five wisdoms, the right hand holds a golden five-pronged vajra at the heart. As a symbol of perfecting the secret empowerment, the left hand holds a skull cup filled with nectar at the navel. In the manner of concealing the consort, holding a khaṭvāṅga that severs the three poisons. As a symbol of perfecting the third empowerment, holding a mirror decorated with silk streamers and bells in the left elbow. Wearing a lotus hat adorned with the symbols of the five families, symbolizing the perfection of the five kāyas empowerment. Adorned with a mirror of the sun and moon and five-colored silks, symbolizing the body and wisdom, and a garuda feather, symbolizing the view of the supreme Atiyoga. In the center of a rainbow five-colored tent and a gathering of vidyadhara heroes and dakinis like a mass of clouds, residing in the manner of complete marks and signs, appearing empty like an illusion, with oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡) at the crown of the head, āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) at the throat, and hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the heart. From there, rays of light emanate, inviting Guru Padmasambhava of Oddiyana from the Copper-Colored Glorious Mountain, the Lotus Light Palace, surrounded by a multitude of Buddhas. Vajra samājaḥ. Then, the invocation: Hrīḥ, In the beginning of the ancient kalpa, In the northwest region of the land of Oddiyana, On the stem of a lotus flower, He attained the supreme and wondrous accomplishment, He is known as Padmasambhava, Surrounded by dakinis.
Chinese
为众多眷属所围绕。 我将追随您而修持。 祈请降临以作加持。 请将加持降临于此胜地。 赐予我修持的四种灌顶。 遣除障碍和邪见。 赐予殊胜和共同的成就。 嗡啊吽 班匝咕噜贝玛托创匝 班匝萨玛雅 匝悉地帕拉吽啊 班匝萨玛雅迪叉隆！阿底普火！ 扎底扎火！以此祈请安住。 供养赞颂：详细的按照仪轨，简略的：嗡 班匝咕噜贝玛萨巴热瓦ra 班匝布贝啊吽！度贝 阿洛给 根德 奈威迪亚 夏达 玛哈班匝 阿姆日达 惹达 巴林达 卡嘿！念诵七遍或三遍后供养。 赞颂：伴随着美妙的乐音，如此说道。 吽！ 此教法甚为稀有奇妙。 莲花生大士乃是世间怙主。 种姓乃是扎霍国王的种姓。 在邬金之地断除一切疑惑。 在尸陀林获得一切成就。 在雪域高原弘扬教法。 前往西南罗刹小岛之地。 镇压愤怒红面的罗刹。 是永不逝世众生唯一的亲友。 身语大胜金刚黑汝嘎。 三时平等上师于此时忆念。 与我无二无别的上师黑汝嘎。 于此清净广大之诸佛坛城中。 祈请不变任运莲花生大士。 以及上师本尊空行母作加持。 嗡啊吽 班匝咕噜贝玛悉地吽！ 之后，观想前方的本尊：以 स्वाभाव（藏文，स्वभाव，svabhāva，自性）清净。 从空性中，前方出现 पཾ（藏文，प，paṃ，莲花）化生的莲花，अ（藏文，अ，a，阿）化生的月亮座，宽广而广大，与三千大千世界等同的上方，从ཧྲཱིཿ（藏文，ह्रीः，hrīḥ，舍）化生观世音菩萨，如阿如力嘎的装束，如同卡萨巴尼，身躯广大如南无内地的雪山大海一般，所有刹土为身所遍布，身之上显现所有刹土，所有毛孔都变成不可思议的佛刹。 从其顶髻到喉咙之间是供养三宝的宾客，从心间到肚脐之间是怙主功德的宾客，下半身是六道慈悲的宾客，莲花座的部分是生生世世冤亲债主的宾客，都清晰显现。迎请智慧尊。