Chinese
完全享用灌顶的圣物。第八，无二交合灌顶：观想以方便与智慧无二，获得不错误的法性与无二的意义。献上由吽阿所生的蛇绳。与明妃无二交合，证悟法性之义与无二。此黑蛇交合之绳索，给予获得灌顶者之手。阿德瓦亚阿毗… 拿摩。十方… 具缘持明… 以黑蛇之绳索灌顶，观待虚空与智慧无二之义，无能观所观，于离戏中，赤裸自显，见道修持大圆满之灌顶圣物。第九，秘密结合灌顶：信解获得无二结合之象征，三自性之天女灌顶。献上加持之明妃。秘密结合之智慧母，无垢清净之天女。具相且极度庄严，给予获得灌顶者。达日布扎阿毗… 拿摩。十方时… 具缘… 以胜义离戏，自性清净，无垢且寂静之智慧母手印灌顶，断除秘密结合乐空智慧，诸根痛苦之分别念于虚空，圆满结合解脱道之灌顶圣物。第十，受用欲妙灌顶：思维获得外内修持之灌顶，成为一切之大主宰，以所欲之受用供养。献上由嗡所生的欲妙。获得灌顶之大国王，因是一切之主，故音乐、香、食物与五欲等，以及近受用之诸饰品，一切一切皆给予。萨瓦嘎玛古那阿毗… 拿摩。十方… 具缘… 以受用欲妙灌顶，不舍一切欲妙之显现，成为大乐智慧嬉戏之庄严，获得任运成就之灌顶圣物。第十一，修持之国王灌顶：依赖不共之修持灌顶坛城之时，此时灌注饮血四十二尊主尊等之本尊灌顶，以及将护法等听命眷属与持明，随后灌注修持物。
English
The sacred empowerment of fully enjoying the objects of desire. Eighth, the empowerment of inseparable union: Contemplate that by the inseparability of method and wisdom, one obtains the unmistaken nature of reality and the meaning of non-duality. Bestow the snake cord that arises from Hūṃ and Āḥ. Inseparably united with the consort, Realize the meaning of reality and non-duality. This cord of entwined black snakes, Give into the hands of the one who receives the empowerment. Adwaya Abhi... Namo. The ten directions... Fortunate Vidyādhara... By bestowing the empowerment of the cord of black snakes, one should contemplate the meaning of the inseparability of space and wisdom, without object of observation or observer, in non-conceptualization, the path of self-clarity, nakedly seeing the sacred empowerment of accomplishing the great perfection. Ninth, the empowerment of secret union: Believe that one has received the empowerment of the three-natured goddess, the symbol of inseparable union. Bestow the blessed vidyādhara woman. The wisdom mother of secret union, An immaculate, completely pure goddess. Endowed with signs and exceedingly adorned, Bestow her upon the one who receives the empowerment. Dhari Prajñā Abhi... Namo. The ten directions, times... Fortunate one... By bestowing the empowerment of the wisdom mother mudrā, which is ultimate, free from elaboration, and naturally completely pure, immaculate, and peaceful, severing all the thoughts of suffering of the senses of the bliss-emptiness wisdom of secret union into space, the sacred empowerment of completely perfecting the supreme path of union and liberation. Tenth, the empowerment of enjoying desirable qualities: Thinking that by obtaining the empowerment of outer and inner accomplishment, one has become the great lord of all, and offering all desirable enjoyments. Bestow the desirable qualities that arise from Oṃ. The great king who has obtained the empowerment, Because he is the lord of all, Music, fragrance, food, And the five desirable qualities, etc., And all the ornaments of close enjoyment, Bestow all, everything. Sarwa Kāma Guna Abhi... Namo. The ten directions... Fortunate one... By bestowing the empowerment of enjoying desirable qualities, without abandoning all appearances of desirable qualities, as ornaments of the play of great bliss wisdom, one obtains the sacred empowerment of spontaneous accomplishment. Eleventh, the empowerment of the king of accomplishment: When relying on the unique maṇḍala of the accomplishment empowerment, at this time, bestowing the deity empowerment of the forty-two blood-drinking deities, including the main deity, and then bestowing the accomplishment substances upon the retinue of obedient ones such as the guardians and the vidyādharas.
Chinese
即使这样说，在修法灌顶中，对于没有单独修本尊坛城的情况，根本续部中说：“对于那些一切行持修法者。”按照这个意思，本尊灌顶已经包括在先前的内灌顶中，因此可以算数。有些人不授予修法之王的灌顶，授予时，永敦钦波认为是五部，康区派认为是金刚萨埵，祖尔罕的结论中归纳为寂静普贤和忿怒大殊胜主而授予等，有各种不同的观点。这里按照后者，仅仅作为确定范围，寂静主尊普贤的擦擦，忿怒主尊坛城中有大殊胜主的颅骨像，如果有，没有就用擦擦授予。在辨别灌顶意义时，也符合“十一尊修法之王给予坛城主尊”的说法。灌顶词语中“金刚萨埵”也意指部族总集，与主尊不相违背。因此，寂静忿怒本尊如一盏灯分出两盏灯一样，从顶轮融入，因此认为坛城本尊们有权进行修法事业。执持寂静忿怒主尊，对修法之王您说：“为了有权进行修法事业，金刚萨埵等一切胜者请修持。”将所修本尊赐予。 嗡 咕雅 嘉纳 布达 资达 玛哈 苏卡 吽 吽 阿 毗（藏文：ༀ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཧཱུཾ་ཧཱུཾ་ཨ་བྷི，梵文天城体：ॐ गुह्यज्ञान बोधिचित्त महासुख हूं हूं अभि，梵文罗马拟音：oṃ guhyajñāna bodhicitta mahāsukha hūṃ hūṃ abhi，汉语字面意思：嗡，秘密智慧，菩提心，大乐，吽，吽，现前）。纳摩。十方时。具缘持明。授予修法之王坛城主尊的灌顶，是获得修持一切寂静忿怒坛城的灌顶。十二、修法物的灌顶分三部分。第一，对于瑜伽士无论上中下根器都引导的，从小时候授予的共同修法物十五种。第一，头饰：观想由种字 ཏྲཾ་ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：创）所生的头饰束缚，在变成五个颅骨室的里面，五部嘿汝嘎装饰头部。诸佛之宝大，具有无量光，具有五部殊胜手印，授予三界主宰的灌顶。 嗡 班杂 惹那 牟固扎 创 创 创（藏文：ༀ་བཛྲ་རཏྣ་མུ་ཀུ་ཊ་ཏྲཾ་ཏྲཾ་ཏྲཾ，梵文天城体：ॐ वज्र रत्न मुकुट त्रं त्रं त्रं，梵文罗马拟音：oṃ vajra ratna mukuṭa traṃ traṃ traṃ，汉语字面意思：嗡，金刚，宝，头饰，创，创，创）。纳摩。十方。具缘持明。授予头饰的灌顶，是调伏傲慢魔和罗刹的殊胜灌顶。第二，发髻：由 ཧཱུཾ་ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：吽）和 ཧྲཱིཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：舍）所生的蓝红色绸缎
English
Even if said so, in the empowerment of practice, for the tradition of not separately constructing the mandala, the root tantra says, "For all those who practice conduct." According to this meaning, the deity empowerment has already been included in the previous inner empowerment, so it can be counted. Some do not bestow the empowerment of the king of practice, and when bestowing it, Yungton Chenpo considers it as the five families, the Kham tradition considers it as Vajrasattva, and Zurham's conclusion summarizes it as peaceful Samantabhadra and wrathful Mahottara and bestows it, etc., there are various different views. Here, according to the latter, just as a way to determine the scope, the tsakli of the peaceful chief Samantabhadra, and if the mandala of the wrathful chief has a skull image of Mahottara, and if not, bestow it with tsakli. When distinguishing the meaning of the empowerment, it also agrees with the statement "The eleven-faced king of practice gives the main deity of the mandala." In the empowerment words, "Vajrasattva" also refers to the collection of families, which is not contradictory to the main deity. Therefore, the peaceful and wrathful deities, like one lamp splitting into two lamps, dissolve from the crown chakra, so it is believed that the mandala deities have the authority to carry out the practice activities. Holding the peaceful and wrathful chief deity, say to you, the king of practice, "In order to have the authority to carry out the practice activities, please practice all the victors such as Vajrasattva." Bestow the deity to be practiced. om guhyajñāna bodhicitta mahāsukha hūṃ hūṃ abhi (Tibetan: ༀ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཧཱུཾ་ཧཱུཾ་ཨ་བྷི, Sanskrit Devanagari: ॐ गुह्यज्ञान बोधिचित्त महासुख हूं हूं अभि, Sanskrit Romanization: oṃ guhyajñāna bodhicitta mahāsukha hūṃ hūṃ abhi, Literal Chinese meaning: Om, secret wisdom, bodhicitta, great bliss, Hum, Hum, manifest). Namo. Ten directions, time. Fortunate vidyadhara. Bestowing the empowerment of the main deity of the mandala to the king of practice is the empowerment of obtaining the empowerment to practice all peaceful and wrathful mandalas. Twelfth, the empowerment of practice materials is divided into three parts. First, for yogis who guide all those with superior, intermediate, and inferior faculties, the fifteen common practice materials bestowed from childhood. First, the head ornament: Visualize that the head ornament born from the seed syllable traṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: traṃ) is bound, and inside the five skull chambers that have been transformed, the five families of Herukas adorn the head. The great jewel of all Buddhas, possessing immeasurable light, possessing the five supreme mudras of the families, bestow the empowerment of the lord of the three realms. om vajra ratna mukuṭa traṃ traṃ traṃ (Tibetan: ༀ་བཛྲ་རཏྣ་མུ་ཀུ་ཊ་ཏྲཾ་ཏྲཾ་ཏྲཾ, Sanskrit Devanagari: ॐ वज्र रत्न मुकुट त्रं त्रं त्रं, Sanskrit Romanization: oṃ vajra ratna mukuṭa traṃ traṃ traṃ, Literal Chinese meaning: Om, vajra, jewel, crown, tram, tram, tram). Namo. Ten directions. Fortunate vidyadhara. Bestowing the empowerment of the head ornament is the supreme empowerment to subdue the arrogant demons and rakshasas. Second, the crest jewel: Blue and red silk born from hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: Hum) and hrīḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: Hrih)
Chinese
安乐行故红色清净。 具缘瑜伽士༴ 莲花部༴ 普拉底毗舍那若那༴ 顶礼。 十方༴ 具缘༴ 以红色的灌顶，具有各别观察的智慧，获得莲花部的成就༴ 第八，由哈字所生的尿液。 自生清净最胜种之物， 内外滋养化为甘露之自性， 以此具缘瑜伽士༴ 愿获得事业部的悉地！ 顶礼。 十方时༴ 具缘༴ 以尿液的灌顶，具有精勤事业的智慧，愿获得事业部的成就！ 第九，由吽阿所生的金刚铃。 界与智慧无二别， 胜妙心性证悟智慧之庄严， 以金刚铃灌顶故， 愿得方便与智慧之权！ 顶礼。 十方༴ 具缘༴ 以金刚铃的灌顶，愿享用具有身与智慧的法！ 第十，由吽字所生的橛。 大吉祥父母心间出， 具有穷尽障碍，诛灭之兵器， 以金刚橛之灌顶故， 愿能摧灭邪引之魔众！ 顶礼。 十方时༴ 具缘༴ 以橛的灌顶，愿能解脱夜摩夜摩女的障碍之殊胜权༴ 第十一，由五宝所生的甘露拉萨亚那。 一切皆为药，最胜之甘露， 诸佛皆修之道， 以拉萨亚那灌顶故， 愿能值遇甘露之精华！ 顶礼。 十方༴ 具缘༴ 以甘露的灌顶，愿能获得无生死的身体！ 第十二，由扎姆字所生的花鬘。 花鬘享用寂灭之法， 众生皆入正法之义， 以花鬘等灌顶故， 愿得具有陀罗尼与三摩地之权！ 顶礼。 十方༴ 具缘༴ 以花鬘的灌顶，愿能具有陀罗尼与三摩地！ 第十三，由吽字所生的芥子。 芥子国王加持夏热让， 摧灭中断障碍之众成
English
By practicing blissfully, it is red and clear. Fortunate yogi༴ Of the Padma family༴ Pratibheshana jnana༴ Homage. Ten directions༴ Fortunate༴ With the empowerment of Rakta, one possesses the wisdom of individual discernment and attains the siddhi of the Padma family༴ Eighth, urine arising from the letter Ha. Substances of the supreme lineage from self-arisen purity, This essence of nectar that nourishes inside and out, With this fortunate yogi༴ May the siddhi of the Karma family be attained! Homage. Ten directions, times༴ Fortunate༴ With the empowerment of urine, one possesses the wisdom of diligent action. May the siddhi of the Karma family be attained! Ninth, the vajra bell arising from Hūṃ and Ā. Indivisible from space and wisdom, The supreme mind, the ornament of realized awareness, By the empowerment of the vajra bell, May the power of means and wisdom be obtained! Homage. Ten directions༴ Fortunate༴ With the empowerment of the vajra bell, may one enjoy the Dharma that possesses body and wisdom! Tenth, the phurba arising from the letter Hūṃ. From the hearts of the great glorious father and mother, Possessing the weapon to terminate and destroy obstacles, By the empowerment of Vajrakīlaya, May the hosts of misleading enemies and obstacles be destroyed! Homage. Ten directions, times༴ Fortunate༴ With the empowerment of the phurba, the supreme empowerment to liberate the obstructions of Yama and Yamasri༴ Eleventh, the nectar rasayana arising from the five precious grains. Everything is medicine, the supreme nectar, The path practiced by all the victorious ones, By the empowerment of rasayana, May one encounter the essence of nectar! Homage. Ten directions༴ Fortunate༴ With the empowerment of nectar, may one obtain a body without birth and death! Twelfth, the garland arising from the letter Traṃ. The garland enjoys the Dharma of Nirvana, All beings enter the meaning of the true Dharma, By the empowerment of the flower garland and so forth, May one obtain the power of possessing dharani and samadhi! Homage. Ten directions༴ Fortunate༴ With the empowerment of the flower garland, may one possess dharani and samadhi! Thirteenth, mustard seeds arising from the letter Hūṃ. The mustard seed king, blessed shariram, Destroying the hosts of interrupting obstacles,