Chinese
我无衣之灌顶༴ 以伞之灌顶，令头发如伞般吉祥，乃遣除一切痛苦之灌顶༴ 第十一，秘密名之灌顶者，于明点与力之间，结合任何种姓之名，如于金刚部，如云：明点不变力。于不变之位，置入：心胜、猛厉、不动、真实、精华等，如是，于如来部，置入：显现、善逝、身胜、任运等。于宝生部，置入：宝生、功德、吉祥胜等。于莲花部，置入：无染、语胜、苗芽、自在成就等。于业部，置入：事业最胜、事业成就、无碍、降伏魔等，安立之。令学徒作如是之信解：彼名乃上师与安住虚空之如来等，异口同声所安立。付彼金刚于手，彼成就诸义之殊胜子，以获得金刚之殊胜灌顶故，于一切刹土中，赐予名扬四方之力之明点金刚。那摩。十方四时༴ 具缘持明者，汝之明点名为力，以不违越意义之名之灌顶，愿汝获得调伏一切之殊胜灌顶。如是，摇动铃铛，奏响乐器。彼等获得被称为内灌顶之河流之十一种能力之灌顶。以种下与内 महा योग (梵文天城体：महा योग，梵文罗马拟音：mahā yoga，汉语字面意思：大瑜伽)之断证与种姓相同之功德之种子故，成熟为堪能授予自果成就灌顶。主要洗涤业障与中等之身体垢染。以无缘普明之智慧摇动，串习粗分之习气，成办生起明觉菩提心之因。有权听闻讲说及修持内 महा योग (梵文天城体：महा योग，梵文罗马拟音：mahā yoga，汉语字面意思：大瑜伽)以下之一切乘，及听闻讲说与 महा (梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大)共同之अणु (梵文天城体：अणु，梵文罗马拟音：aṇu，汉语字面意思：微细)自宗之生起次第为主之法。于四瑜伽中，堪能现前 महा योग (梵文天城体：महा योग，梵文罗马拟音：mahā yoga，汉语字面意思：大瑜伽)，及最终第八之安住不动地，最终压制初道大圆满瑜伽。༈ 第三个成就灌顶之河流是，根本续部中说：获得进入内之灌顶后，于彼等一切
English
I, the supreme empowerment of being without clothes... The empowerment of the umbrella, making the hair auspicious as an umbrella, is the supreme empowerment that eliminates all suffering... Eleventh, the secret name empowerment is the combination of the name of whatever lineage between the bindu and the energy. For example, in the Vajra lineage, it is like saying, "Bindu Immutable Energy." In the place of immutability, insert: Supreme Mind, Fierce, Immovable, True, Essence, etc. Likewise, in the Tathagata lineage, insert: Illuminating, Sugata, Supreme Body, Spontaneous, etc. In the Ratna lineage, insert: Precious, Qualities, Supreme Glory, etc. In the Padma lineage, insert: Unattached, Supreme Speech, Sprout, Power Accomplished, etc. In the Karma lineage, insert: Supreme Karma, Karma Accomplished, Unobstructed, Subduing Mara, etc. And establish it. Let the student have the faith that the name is given in unison by the teacher and the Tathagatas residing in the sky. Handing the vajra to him, that supreme son who has accomplished all meanings, because he has obtained the supreme vajra empowerment, in all realms, give the bindu vajra of the energy that is famous in all directions. Namo. Ten directions, four times... Fortunate vidyadhara, your bindu is called energy, with the name empowerment that does not contradict the meaning, may you obtain the supreme empowerment of subduing all. Thus, the bell is shaken and the music is played. They have obtained the eleven empowerments of power, known as the river of inner empowerment. By planting the seed of qualities similar to the abandonment and attainment of inner Maha Yoga, it matures to be able to bestow the empowerment of accomplishing self-fruit. Mainly washing away karmic obscurations and medium bodily impurities. By agitating the wisdom of aimless luminosity, the coarse habitual patterns are trained, and the cause of generating the mind of enlightenment of awareness is accomplished. One has the authority to listen to, explain, and practice all vehicles below inner Maha Yoga, and to listen to and explain the Dharma that mainly shows the generation stage of the Anu self-tradition that is common with Maha. Among the four yogas, one is capable of manifesting Maha Yoga, and ultimately suppressing the first path of the Great Perfection Yoga by pressing down on the eighth immovable ground. ༈ The third river of accomplishment empowerment is, as stated in the root tantra: Having obtained the empowerment of entering within, to all of them
Chinese
成就加持。 赐予殊胜灌顶。 以此获得内灌顶后，为求获得修持彼等特殊意义之方便，献上曼扎，作为请求灌顶之供养。 从上师心间，以幻化为事业金刚黑汝嘎形象之手持金刚杵，引至根本坛城之上。 观想身体全部伏于地上，双手合掌，在前祈请： 秘密殊胜之坛城， 今日必定入其中， 方便修持之殊胜灌顶， 祈请大上师赐予我。 三遍。 如是祈请后，上师父母双运之菩提心光芒，迎请学徒并置于口中。 身之形相相续， 从金刚道进入母之虚空中。 再次迎请遍布虚空之佛陀及菩萨众， 进入口中。 菩提心融化之光芒从金刚道中生起， 净化学徒之身体， 刹那间，意识转变为大乐黑汝嘎。 从虚空中出来， 观想安坐于自己面前，灌顶台，降伏座，圆满庄严之宝座之上。 其中，所灌顶之成就灌顶十三种中， 灌顶智慧明觉之灌顶是： 外内所摄一切法之自性，完整安住于不杂三坛城中。 于彼状态中，以无勤、无舍弃之禅定，以证悟心性明觉之理智， 心性本非任何物， 却显现为无有任何阻碍， 显空无二， 且此即是彼，于不可言说中体验，乃是自见自面。 彼之表征，授予从嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生起之金刚杵或理智之明灯。 从无生法界中， 获得心之灌顶， 智慧广大明觉之灌顶， 赐予证悟心性意义之理智。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 般若（藏文：པྲཛྙཱ，梵文天城体：प्रज्ञा，梵文罗马拟音：prajñā，汉语字面意思：智慧） 明觉（藏文：བིདྱཱ，梵文天城体：विद्या，梵文罗马拟音：vidyā，汉语字面意思：明觉） 灌顶（藏文：ཨ་བྷི་ཥིཉྩ，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶） 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 顶礼。 十方四时…… 具缘持明者，您已获得智慧明觉之灌顶， 随伺分别之见解已确定， 随伺意义之不
English
to accomplish the empowerment. Bestow the supreme and sacred empowerment. Having received the inner empowerment through this, in order to request the empowerment to practice the means of accomplishing those special meanings, have them offer a mandala as the fee for requesting the empowerment. From the heart of the master, with the vajra in the hand manifested as the form of Karma Vajra Heruka, draw it onto the center of the root mandala. With the intention of prostrating the entire body on the ground, join the palms and make this supplication: In the secret and supreme mandala, Today, I will surely enter, The supreme empowerments of practicing the means, May the great master bestow upon me. Three times. After supplicating in this way, the light rays of the bodhicitta of the master and consort in union invite the disciples and place them in their mouths. The lineage of the form of the body, Through the vajra path, they abide in the space of the mother. Again, invite the Buddhas and Bodhisattvas pervading space, They enter the mouth. The light rays of the dissolving bodhicitta arising from the vajra path, Purify the disciples' bodies, In an instant, consciousness transforms into great bliss Heruka. Emerging from the space, Visualize yourself seated in front of you on the empowerment platform, the subjugating seat, the perfectly arranged throne. Among the thirteen accomplishment empowerments to be bestowed, The empowerment of the wisdom of awareness is: The nature of all phenomena encompassed by outer and inner objects, completely abiding in the non-mixing three mandalas. In that state, with effortless, non-abandoning meditation, with the reasoning of mind-attainment awareness, The nature of mind is not anything, Yet it appears without any obstruction, Appearance and emptiness are non-dual, And this is it, experiencing inexpressibly, is seeing one's own face. As a symbol of that, bestow the vajra or the lamp of reasoning arising from Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). From the unborn realm of phenomena, Having received the empowerment of mind, The empowerment of great wisdom and awareness, Bestow the reasoning of mind-attainment meaning. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Prajñā (藏文：པྲཛྙཱ，梵文天城体：प्रज्ञा，梵文罗马拟音：prajñā，汉语字面意思：Wisdom) Vidyā (藏文：བིདྱཱ，梵文天城体：विद्या，梵文罗马拟音：vidyā，汉语字面意思：Awareness) Abhiṣiñca (藏文：ཨ་བྷི་ཥིཉྩ，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：Empower) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Homage. In the ten directions and four times... Fortunate vidyādhara, having received the empowerment of wisdom and awareness, The view that follows conceptual analysis is established, The non-differentiation that follows meaning
Chinese
相信能圆满持明。献上由阿字所出的盛满红色三次的颅碗，从根拔起三毒。 大表相嘎巴拉三种，也用大红 भरा 满，赐予灌顶者之手。 嗡 扎嘎巴拉 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 拿摩。十方（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 具缘持明（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以嘎巴拉三种的灌顶，以三种仪轨将三毒断于法界，三金刚任运成就的殊胜灌顶。 第五，度脱三有的灌顶：相信能将轮回的分别念断于法界，获得将一切显现转化为双运本尊的能力。献上由哈字所出的兵器。 为了赐予度脱三有的大殊胜灌顶，卡塔等兵器，赐予灌顶者之手。 夏斯特拉 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 在此，嘉瓦雍以兵器六种确定数量，然《降魔霹雳》中说“兵器种种”，故如是行持。 拿摩。十方四时（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 具缘持明（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以卡塔等兵器的灌顶，将三有的烦恼断于法界，一切显现受用任运成就为身与智慧的殊胜灌顶。 第六，无垢的灌顶：相信能以善巧方便圆满近取的行为，即使随意享用五种欲妙等，也不会被沾染。献上由邦字所出的莲花。 无论享用轮回之法，也不会被罪垢沾染的，大表相的印，赐予清净之物的莲花。 嗡 莲花 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 拿摩。十方（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 具缘（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以莲花的灌顶，即使享用烦恼轮回之法也不会被沾染，因此圆满近取行积资的殊胜灌顶。 第七，四种事业圆满的灌顶：相信能任运成就四种事业，获得能做随应调伏之事的威力。献上由吽字所出的提拉木杖。 成为诸业圆满的，殊胜灌顶的伟大表相是，伟大的提拉木杖，赐予灌顶者之手。 提拉 丹达 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 拿摩。十方（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 具缘持明（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以提拉木杖的灌顶，四种事业圆满后，自他的
English
Believe in perfecting the holder of knowledge. Offer three skull bowls filled with red, originating from the letter A, shaking the three poisons from their depths. The great symbolic kapala of three kinds, filled with great red, is given into the hands of the one receiving empowerment. Om Trika Pala Abhi (藏文, Devanagari, Romanization, Literal meaning) Namo. Directions (藏文, Devanagari, Romanization, Literal meaning) Fortunate Vidyadhara (藏文, Devanagari, Romanization, Literal meaning) By bestowing the empowerment of the three kinds of kapala, the three poisons are severed into the sphere of reality through three rituals, the supreme empowerment of the spontaneous accomplishment of the three vajras. Fifth, the empowerment of liberating the three realms of existence: Believe in severing the aggregates of samsaric thoughts into the sphere of reality, gaining the ability to manifest all appearances as deities of union. Offer a weapon originating from the letter Ha. For the sake of bestowing the great supreme empowerment to liberate the three realms of existence, weapons such as the kartari are given into the hands of the one receiving empowerment. Shastra Abhi (藏文, Devanagari, Romanization, Literal meaning) Here, Gyalwa Yung fixed the number of weapons as six, but in Ngamglok it says "various weapons," so practice accordingly. Namo. Directions of the ten directions and four times (藏文, Devanagari, Romanization, Literal meaning) Fortunate Vidyadhara (藏文, Devanagari, Romanization, Literal meaning) By bestowing the empowerment of weapons such as the kartari, the afflictions of the three realms of existence are liberated into the sphere of reality, and all appearances and experiences are spontaneously accomplished as body and wisdom, the supreme empowerment. Sixth, the empowerment of being unstained by faults: Believe in perfecting the conduct of close means through skillful means that are not stained, even if one freely enjoys the five objects of desire, etc. Offer a lotus originating from the letter Pam. No matter how one enjoys the dharmas of samsara, the great seal of the symbol that will not be stained by faults is the lotus of pure substance. Om Padma Abhi (藏文, Devanagari, Romanization, Literal meaning) Namo. Directions (藏文, Devanagari, Romanization, Literal meaning) Fortunate (藏文, Devanagari, Romanization, Literal meaning) By bestowing the empowerment of the lotus, even if one enjoys the dharmas of samsara of afflictions, one will not be stained, therefore the supreme empowerment of perfecting the accumulation of merit through the conduct of close means. Seventh, the empowerment of perfecting the four kinds of activities: Believe in spontaneously accomplishing the four kinds of activities, gaining the power to do what is appropriate to tame each individual. Offer a tira staff originating from the letter Hum. The great symbol of the supreme empowerment that perfects all activities is the great tira staff, given into the hands of the one receiving empowerment. Tira Danda Abhi (藏文, Devanagari, Romanization, Literal meaning) Namo. Directions (藏文, Devanagari, Romanization, Literal meaning) Fortunate Vidyadhara (藏文, Devanagari, Romanization, Literal meaning) By bestowing the empowerment of the tira staff, after perfecting the four kinds of activities, the self and others'