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的座垫，以方便智慧相结合的方式行利生之事日月之座垫，以威慑降伏敌对者而设的殊胜象狮之座垫，以无碍进入伟大苦行之境而设的熊之座垫，以圆满功德而庄严的水牛之座垫，以擅长和谐行事而设的豹之座垫，以及令诸地显现燃烧之势的老虎之座垫等，通过这些座垫的灌顶，使这些功德圆满的殊胜灌顶༴ 第六，非共同的七宝灌顶是：观想诸法从无自性中显现为各自本尊，将从精华中产生的本尊，即彼等本尊的自性，转化为七种象征法王的珍宝，以此授予，从而获得掌控无上秘密法王政权的能力。国王的象征有七种：掌控生，国王喜悦之咒；摧毁他敌军队，稳固政权之执持；成办自他之利，具足神变之足；如意满足所需所愿之珍宝。国王您将以方便法被赐予。依次授予诸物，顶礼。十方四时༴ 具缘持明者您，以本尊父尊金刚萨埵的自性，骨鬘轮的灌顶，获得掌控四生的殊胜灌顶。以本尊母尊法界自在母的自性，妃子的灌顶，获得自在运用四大，进入方便之道的灌顶༴ 以忿怒尊大力王的自性，将军的灌顶，获得以九种方式摧毁四魔军队的殊胜灌顶༴ 以菩萨金刚的自性，居士的灌顶，获得以四无量心的智慧圆满，执掌佛法政权的殊胜灌顶༴ 以菩萨香象的自性，大象的灌顶，获得以十力之技能成办自他一切利益的殊胜灌顶༴ 以忿怒尊马头明王的自性，马的灌顶，获得具足无碍神变之足的殊胜灌顶༴ 以菩萨金刚宝的自性，摩尼宝珠的灌顶，获得以四种布施如意满足所化众生的希求的殊胜灌顶。第七，手印影像之
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cushions, the sun and moon cushions for performing benefit for beings through the union of skillful means and wisdom, the excellent elephant and lion cushions for subduing opponents, the bear cushion for entering the great ascetic practice without obstruction, the buffalo cushion majestic with perfect qualities, the leopard cushion skilled in harmonious actions, and the tiger cushion that makes the lands visibly blaze, through the empowerment of these cushions, may you obtain the supreme empowerment that perfects those qualities. Sixth, the uncommon empowerment of the seven precious things: contemplate that the substances transform into individual deities from non-inherent existence, and by entrusting the deity that arises from the essence, the nature of those deities, transformed into the seven precious symbols of a Dharma king, may you gain the power to control the supreme secret Dharma kingship. The symbols of a king are sevenfold: controlling birth, the king's delight mantra; destroying enemy armies, holding the power to maintain the kingdom; accomplishing the benefit of oneself and others, possessing miraculous feet; the precious jewel that fulfills desires as wished. King, you will be given this through skillful means. Entrusting each substance one by one, Homage. The ten directions and four times. Fortunate vidyadhara, to you, by the empowerment of the bone rosary, the essence of the deity father Vajrasattva, may you obtain the supreme empowerment to control the four births. By the empowerment of the queen, the essence of the deity mother Dbyings Phugma, may you obtain the empowerment to engage in freely using the four elements through skillful means. By the empowerment of the general, the essence of the wrathful great powerful one, may you obtain the supreme empowerment to destroy the armies of the four maras in nine ways. By the empowerment of the householder, the essence of the bodhisattva Vajra, may you obtain the supreme empowerment to hold the Dharma kingdom with the perfection of the wisdom of the four immeasurables. By the empowerment of the elephant, the essence of the bodhisattva incense elephant, may you obtain the supreme empowerment to accomplish all the benefits of oneself and others with the skill of the ten powers. By the empowerment of the horse, the essence of the wrathful Hayagriva, may you obtain the supreme empowerment to possess unobstructed miraculous feet. By the empowerment of the precious jewel, the essence of the bodhisattva Vajra Ratna, may you obtain the supreme empowerment to fulfill the hopes and desires of those to be tamed with the four kinds of generosity. Seventh, the mudra image of
Chinese
关于灌顶：根本续中说：“因为是胜者之子，故应授予大手印之殊胜灌顶。将绘制、塑制或铸造的手印形象置于其头顶。”此句之义在《七支释》和杰·卓普的灌顶仪轨中，说是仅授予忿怒尊之本尊灌顶。这是因为根本坛城中仅授予四种续部之水的规矩。因此，在将续部和口诀之规矩合二为一的此时，在引导的广大事业仪轨中，说是授予五百八十三尊寂怒本尊的灌顶，因此也必须授予寂静本尊的灌顶。关于其本尊数量，在广大事业仪轨中说：“俱生大乐一尊与八十二尊。”以及“俱生大乐一尊与四十二尊。”出现了两种不同的版本，虽然祖尔罕的传统是按照前者进行，但在此，格兰的古籍和祖尔莫·格敦邦的传统是按照后者进行，这似乎是正确的。因为在引导的广大事业仪轨中，寂怒本尊的总数为五百八十三尊，而寂静本尊的数量则被说成是四十二尊。此外，祖尔罕的实践是将持明上师的灌顶在修法灌顶之后授予，这也是不合适的。因为在此需要授予灌顶，灌顶意义的经文中，在之前的延续中说：“最后的坛城，加持上师灌顶。”以及在广大事业仪轨中也说：“之后是加持上师的灌顶，以三世金刚上师之名和密名一起授予。也就是以誓言灌顶的上师，智慧续部的上师，以及口诀果位的上师的顺序授予灌顶。”因此，以引导的广大事业仪轨授予灌顶时，有三种。此处是授予利益本尊的灌顶和加持上师的灌顶两种情况。其中，在利益本尊的灌顶中，又有寂静和忿怒两种灌顶。首先是寂静本尊的灌顶：你们这些六道众生，薄伽梵大乐普贤王如来，深蓝色三面六臂，与明妃普贤王如来佛母蓝色相拥而住，祈请。
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Regarding empowerment: The Root Tantra states, "Because he is a son of the Victorious One, the supreme empowerment of the Great Seal should be bestowed. The image of the seal, whether painted, embossed, or cast, should be placed on his crown." The meaning of this verse, according to the Seven-Branch Commentary and the empowerment ritual of Je Drophuk, is that only the wrathful deity empowerment is conferred. This is because the root mandala only confers the four rivers of tantric tradition. Therefore, in this instance of combining the traditions of tantra and oral instructions, the extensive activity ritual of guidance states that the empowerment of five hundred and eighty-three peaceful and wrathful deities is conferred, so the peaceful deity empowerment must also be conferred. Regarding the number of deities, the extensive activity ritual states, "One Great Bliss and eighty-two," and "One Great Bliss and forty-two." Two different versions have appeared. Although the Zurham tradition follows the former, here, the ancient text of Glen and the tradition of Zurmo Gedun Bumpa follow the latter, which seems to be correct. This is because in the extensive activity ritual of guidance, the total number of peaceful and wrathful deities is five hundred and eighty-three, and the number of peaceful deities is said to be forty-two. Furthermore, the practice of Zurham is to confer the vidyadhara lama empowerments after the accomplishment empowerment, which is also inappropriate. Because empowerment must be conferred in this instance, the text on the meaning of empowerment states in the continuation of the previous, "The final mandala, the blessing of the master empowerment." And in the extensive activity ritual, it also states, "Then comes the empowerment of the blessed master, conferred with the name and secret name of the Vajra Master of the Three Times. That is, the master of the vow empowerment, the master of the wisdom tantra, and the master of the oral instruction fruition are empowered in sequence." Therefore, when empowerment is conferred by the extensive activity ritual of guidance, there are three. Here, it is the occasion for conferring the two: the empowerment of the beneficial deity and the empowerment of the blessed master. Among these, in the empowerment of the beneficial deity, there are the two: peaceful and wrathful empowerments. First, the empowerment of the peaceful deity: You beings of the six realms, the Bhagavan Great Bliss All-Good, dark blue, with three faces and six arms, residing in union with the consort All-Good Mother, blue, embrace.
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当金刚上师以坛城（藏文：ཙཀླི，梵文天城体：cakli，梵文罗马拟音：cakli，汉语字面意思：坛城）灌顶诸位本尊时，观想坛城本尊如一灯分二焰般，从顶轮融入各自的分别念，使四十二种分别念解脱为四十二种智慧，作为获得此能力的象征，观想自身各处成为彼本尊身坛城的庄严。依次拿起坛城（藏文：ཙཀླི，梵文天城体：cakli，梵文罗马拟音：cakli，汉语字面意思：坛城）。法界主尊普贤父母融入法界智慧，使自身本尊明亮炽燃。唉玛吙！普贤金刚意，觉性自显成正觉，生出一切佛之父，赐予普贤胜灌顶。外境显现成正觉，一切显有成法界，方便智慧结合之母，赐予普贤佛母胜灌顶。嗡嗡嗡 班匝 泽达 嗡。（藏文：ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་བཛྲ་ཙིཏྟཾ་ༀ，梵文天城体：हूँ हूँ हूँ वज्रचित्तं ॐ，梵文罗马拟音：hūṃ hūṃ hūṃ vajracittaṃ oṃ，汉语字面意思：吽 吽 吽 金刚心 嗡。）阿阿阿 班匝 贝扎 萨曼达 阿。阿比辛匝 吽。（藏文：ཨ་ཨ་ཨ་བཛྲཱི་བྷ་དྲ་ས་མནྟ་ཨཿ ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：अ अ अ वज्री भद्र समन्त आः अभिषिञ्च हूँ，梵文罗马拟音：a a a vajrī bhadra samanta āḥ abhiṣiñca hūṃ，汉语字面意思：阿 阿 阿 金刚 吉祥 普遍 阿 灌顶 吽。）观想五部佛父母融入五蕴，安住于心间四瓣莲花之上。吽。识蕴清净成正觉，自然成就金刚部，是诸佛之意，赐予金刚萨埵胜灌顶。地界清净成正觉，虚空法界自在母，是金刚部之母，赐予普贤佛母胜灌顶。吽 班匝 德热。（藏文：ཧཱུཾ་བཛྲ་དྷྲིཀ྄，梵文天城体：हूँ वज्रधृक्，梵文罗马拟音：hūṃ vajradhṛk，汉语字面意思：吽 金刚 持。）姆 达特 诶 舍瓦热。（藏文：མཱུཾ་དྷཱ་ཏྭེ་ཤྭ་རཱི，梵文天城体：मूँ धात्वीश्वरी，梵文罗马拟音：mūṃ dhātvīśvarī，汉语字面意思：姆 界自在母。）阿比… 色蕴清净成正觉，自然成就如来部，是诸佛之身，赐予毗卢遮那佛胜灌顶。地界清净成正觉，金刚界自在母，是如来部之母，赐予佛眼佛母胜灌顶。嗡 泽那 泽克。（藏文：ༀ་ཛི་ན་ཛིཀ྄，梵文天城体：ॐ जिन जिक्，梵文罗马拟音：oṃ jina jik，汉语字面意思：嗡 胜者 胜。）朗 德威 舍 热地。（藏文：ལཱཾ་དྭེ་ཥ་ར་ཏི，梵文天城体：लाँ द्वेष रति，梵文罗马拟音：lāṃ dveṣa rati，汉语字面意思：朗 嗔 喜。）阿比… 受蕴清净成正觉，自然成就宝生部，是诸佛之功德，赐予宝生佛胜灌顶。水界清净成正觉，宝生界自在母，是宝生部之母，赐予嘛嘛格佛母胜灌顶。梭 惹那 德热。（藏文：སྭཱ་རཏྣ་དྷྲིཀ྄，梵文天城体：स्वा रत्न धृक्，梵文罗马拟音：svā ratna dhṛk，汉语字面意思：梭 宝 持。）芒 摩诃 热地。（藏文：མཱཾ་མོ་ཧ་ར་ཏི，梵文天城体：मां मोह रति，梵文罗马拟音：māṃ moha rati，汉语字面意思：芒 痴 喜。）阿比… 想蕴清净成正觉，自然成就莲花部，是诸佛之语，赐予无量光佛胜灌
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When the Vajra Master empowers each deity with the Mandala (Tibetan: ཙཀླི，Sanskrit Devanagari: cakli，Sanskrit Romanization: cakli，Literal Chinese meaning: Mandala), visualize that the deities of the Mandala, like one lamp dividing into two flames, dissolve from the crown of the head into their respective consciousnesses, so that the forty-two conceptual aggregates are liberated into forty-two wisdoms. As a sign of gaining this ability, visualize each location of the base body as being adorned with the body Mandala of that deity. Take the Mandalas (Tibetan: ཙཀླི，Sanskrit Devanagari: cakli，Sanskrit Romanization: cakli，Literal Chinese meaning: Mandala) in order. The lineage lord, Samantabhadra and Samantabhadri, dissolve into the wisdom of the sphere, making the deity of the base body clear and blazing. Emaho! Samantabhadra Vajra Mind, Awareness spontaneously appears as enlightenment, Father who generates all Buddhas, Grant the supreme empowerment of Samantabhadra. Outer phenomena appear as enlightenment, All phenomena and existence become the realm of Dharma, Mother who connects method and wisdom, Grant the supreme empowerment of Samantabhadri. Hum Hum Hum Vajra Citta Om. (Tibetan: ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་བཛྲ་ཙིཏྟཾ་ༀ，Sanskrit Devanagari: हूँ हूँ हूँ वज्रचित्तं ॐ，Sanskrit Romanization: hūṃ hūṃ hūṃ vajracittaṃ oṃ，Literal Chinese meaning: Hum Hum Hum Vajra Mind Om.) A A A Vajri Bhadra Samanta Ah. Abhishinca Hum. (Tibetan: ཨ་ཨ་ཨ་བཛྲཱི་བྷ་དྲ་ས་མནྟ་ཨཿ ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，Sanskrit Devanagari: अ अ अ वज्री भद्र समन्त आः अभिषिञ्च हूँ，Sanskrit Romanization: a a a vajrī bhadra samanta āḥ abhiṣiñca hūṃ，Literal Chinese meaning: A A A Vajri Bhadra Samanta Ah. Empower Hum.) Visualize the five Buddha parents dissolving into the five aggregates and residing on the four-petaled lotus at the heart. Hum. The aggregate of consciousness is purified into enlightenment, Spontaneously accomplished as the Vajra family, Being the mind of all Buddhas, Grant the supreme empowerment of Vajrasattva. The element of space is purified into enlightenment, The sovereign mother of the realm of space, Being the mother of the Vajra family, Grant the supreme empowerment of Samantabhadri. Hum Vajradhrik. (Tibetan: ཧཱུཾ་བཛྲ་དྷྲིཀ྄，Sanskrit Devanagari: हूँ वज्रधृक्，Sanskrit Romanization: hūṃ vajradhṛk，Literal Chinese meaning: Hum Vajra Holder.) Mum Dhatvishvari. (Tibetan: མཱུཾ་དྷཱ་ཏྭེ་ཤྭ་རཱི，Sanskrit Devanagari: मूઁ धात्वीश्वरी，Sanskrit Romanization: mūṃ dhātvīśvarī，Literal Chinese meaning: Mum Realm Sovereign.) Abhi... The aggregate of form is purified into enlightenment, Spontaneously accomplished as the Tathagata family, Being the body of all Buddhas, Grant the supreme empowerment of Vairochana. The element of earth is purified into enlightenment, The sovereign mother of the Vajra realm, Being the mother of the Tathagata family, Grant the supreme empowerment of Buddha Lochana. Om Jina Jik. (Tibetan: ༀ་ཛི་ན་ཛིཀ྄，Sanskrit Devanagari: ॐ जिन जिक्，Sanskrit Romanization: oṃ jina jik，Literal Chinese meaning: Om Victor Victorious.) Lam Dvesha Rati. (Tibetan: ལཱཾ་དྭེ་ཥ་ར་ཏི，Sanskrit Devanagari: लाँ द्वेष रति，Sanskrit Romanization: lāṃ dveṣa rati，Literal Chinese meaning: Lam Hatred Delight.) Abhi... The aggregate of feeling is purified into enlightenment, Spontaneously accomplished as the Ratna family, Being the supreme quality of all Buddhas, Grant the supreme empowerment of Ratnasambhava. The element of water is purified into enlightenment, The sovereign mother of the Ratna realm, Being the mother of the Ratna family, Grant the supreme empowerment of Mamaki. Sva Ratnadhrik. (Tibetan: སྭཱ་རཏྣ་དྷྲིཀ྄，Sanskrit Devanagari: स्वा रत्न धृक्，Sanskrit Romanization: svā ratna dhṛk，Literal Chinese meaning: Sva Jewel Holder.) Mam Moha Rati. (Tibetan: མཱཾ་མོ་ཧ་ར་ཏི，Sanskrit Devanagari: मां मोह रति，Sanskrit Romanization: māṃ moha rati，Literal Chinese meaning: Mam Delusion Delight.) Abhi... The aggregate of perception is purified into enlightenment, Spontaneously accomplished as the Padma family, Being the speech of all Buddhas, Grant the supreme empowerment of Amitabha.