Chinese
在其中，为了献上生起内灌顶之水或能力灌顶之资，让献曼荼罗。身体全部伏于地面的大礼拜先进行，合掌祈请：于此大秘密之部族中，从今请允许我进入，为了获得不退转之预言，请为我开启秘密之门。如是三次。之后，如根本续云：乃至成为守护外轮之国王，具有无上殊胜之征相，开启秘密之门后，令进入其中。又如《怖畏电光》云：圆满了外灌顶十者，金刚令进入其中。如是观想。上师与无二之大吉祥父母双运之虚空密处，日月菩提心之光芒云团放射，遣除所有遮蔽内坛城显现之垢染，开启真实领悟之秘密之门。从上师心间，以事业金刚黑汝嘎之形象所化现之手金刚迎请，于坛城主尊前方之殿堂内，于灌顶台狮子宝座莲花座上，安住于金刚萨埵之形象者。所灌顶之十一内灌顶中，第一，对于信心与恭敬达到极致者，灌输听闻与学习秘密之义之灌顶：于学子之双耳中，听闻了知的明点，从吽字双运化为宝生部父母，黄色，手持珍宝与铃。从三处放射之光芒，将词与义之陀罗尼等，所有如来之功德珍宝之藏，以光之形式汇集融入，清净所有听闻佛法之垢染。观想学子与诸天化为光融入，成为宝生部之身，获得听闻灌顶。交付从吽字所生之宝生部之自性续部经函：吽。秘密大秘密最秘密三者之，听闻与学习秘密义之灌顶，授予有缘获得灌顶之你，以此甘露之水开启耳之密门。萨瓦达塔嘎达达玛悉地吽。如是宣告。顶礼。十方四时一切如来之谛实加持。
English
Within that, to offer a mandala as the offering for requesting the water of arising inner empowerment or the empowerment of ability. Prostrations with the entire body touching the ground precede, with palms joined in supplication: In this great secret family, from today, please allow me to enter. In order to obtain the prophecy of non-retrogression, please open the secret door for me. Repeat this three times. Then, as the root tantra says: Until one becomes the king who protects the outer wheel, possessing the signs of the unsurpassed and supreme, open the secret door and cause them to enter within. Also, as the 'Fearsome Lightning' says: When the ten outer empowerments are complete, the vajra should cause them to enter within. Thus, meditate in this way. From the secret space of the Great Glorious One, inseparable from the guru, in union, clouds of light rays of sun, moon, and bodhicitta radiate, separating all the stains that obscure the sight of the inner mandala, and the secret door for definitely entering the meaning is opened. From the heart of the master, the vajra in the hand, manifested in the form of Karma Vajra Heruka, is drawn near. In the hall in front of the main deity of the mandala, on the lion throne and lotus seat of the empowerment platform, one abides in the form of Vajrasattva. Among the eleven inner empowerments to be conferred, the first is the empowerment to listen to and learn the secret meaning for those whose faith and service have reached their limit: In the two ears of the disciple, the bindu of hearing and knowing, from the pair of syllables Tram, transforms into the form of Ratnasambhava and consort, yellow, holding a jewel and a bell. The light radiating from the three places gathers and dissolves all the treasures of the qualities of the Tathagatas, such as the dharanis of words and meanings, in the form of light, purifying all the stains that obscure the hearing of the Dharma. Visualize the disciple and the deities dissolving into light, becoming the body of Ratnasambhava, and receiving the hearing empowerment. Entrust the scripture of the tantra, the essence of Ratnasambhava arising from Tram: Tram. The empowerment to listen to and learn the secret meaning of the three secrets, great secrets, and supreme secrets, is bestowed upon you, the fortunate one who has obtained empowerment. With this nectar water, open the secret door of the ear. Sarva Tathagata Dharma Siddhi Ho. Thus proclaim. Homage. The truth of the blessings of all the Tathagatas of the ten directions and four times.
Chinese
赐予。具缘持明者，您因听闻之灌顶，获得听闻一切秘密教言之殊胜权能。二、为能使四种事业圆满成就，而作事业之灌顶：于弟子之双手掌心，行使之明点即由双“哈”字化为不空成就父母，呈绿色，持十字杵与铃。从三处所发出之光，将一切如来之事业收摄为光之形态而融入，清净调伏有情之事业，一切障碍之垢染。观想弟子连同本尊融入光中，化为不空成就之身，获得事业之灌顶。奉上由“吽”字所生之成就自性之杂色金刚杵。吽！您能成办有情之利益，乃成就一切事业大海之征兆。十字金刚杵及息等四种事物，以方便赐予您这位殊胜之子。纳摩。十方四时……具缘持明者，您因作事业之灌顶，获得无碍行持利益有情之殊胜权能……三、为使无碍智慧圆满成就，而作王位讲说之灌顶：于弟子之舌上，语之明点即由双“舍”字化为无量光父母，呈红色，持莲花与铃。从三处所发出之光，将一切如来之语金刚收摄为光之形态而融入，清净讲法之障碍，一切垢染。观想弟子连同本尊融入光中，化为无量光之身，获得讲说之灌顶。奉上由“舍”字所生之无量光自性之法轮。舍！您是满足他人希愿之殊胜之子，如国王生于王族血统中。因您是法王之血统，故赐予密续等三种殊胜宝藏。纳摩。十方四时……具缘持明者，您因讲法之灌顶，获得讲说一切秘密乘教言之殊胜权能。四、为于三藏无偏颇讲说而善巧者，作金刚国王之总集灌顶：上师鸟足者于顶上置金刚萨埵，灌
English
Granting. Fortunate Vidyadhara, through the empowerment of listening, may you obtain the supreme power to listen to all secret precepts. Second, the empowerment of activity is conferred to enable the four types of activities to be perfected: In the two palms of the disciple, the moving bindu transforms from the pair of "Ha" syllables into the form of Amoghasiddhi, the green father and mother, holding a crossed vajra and a bell. The light emanating from the three places gathers all the activities of the Tathagatas in the form of light and dissolves, purifying all the stains that obscure the activity of taming beings. The disciple, together with the deity, dissolves into light and transforms into the form of Amoghasiddhi, so think that you have received the empowerment of activity. The variegated vajra, the essence of accomplishment, which arises from Hūṃ, is entrusted. Hūṃ! Because you are able to benefit beings, it is a sign of accomplishing all the oceans of activities. The crossed vajra and the substances of the four types of pacifying etc., are given to you, the excellent child, by skillful means. Namo. To the ten directions and four times... Fortunate Vidyadhara, through the empowerment of activity, may you obtain the supreme power to act without hindrance for the benefit of beings... Third, the empowerment of explaining the royal lineage is conferred to perfect unobstructed wisdom: On the tongue of the disciple, the bindu of speech transforms from the pair of Hrīḥ syllables into the form of Amitābha, the red father and mother, holding a lotus and a bell. The light emanating from the three places gathers all the speech vajras of the Tathagatas in the form of light and dissolves, purifying all the stains that obscure the teaching of the Dharma. The disciple, together with the deity, dissolves into light and transforms into the form of Amitābha, so think that you have received the empowerment of teaching. The wheel, the essence of Amitābha, which arises from Hrīḥ, is entrusted. Hrīḥ! You are the excellent child who fulfills the wishes of others, just as a king is born into a royal lineage. Because you are born into the lineage of the Dharma King, the three supreme treasures, such as the Tantras, are bestowed. Namo. To the ten directions and four times... Fortunate Vidyadhara, through the empowerment of teaching the Dharma, may you obtain the supreme power to teach all the secret vehicle precepts. Fourth, the all-encompassing empowerment of the Vajra King is conferred upon those who are skilled in impartially teaching the three collections of the sacred Dharma: The master Drophukpa places Vajrasattva on the crown of the head, and empowers.
Chinese
详细而言，即使按照所说的观想如来部之毗卢遮那佛也不相违背。即使那样，在《怖畏金刚根本续》中说：“之后普贤王之灌顶，五支以五部灌顶。”以及在《七支释》中，如所说生起为普贤，金刚部之王是一切部主，因此，总的部灌顶是有关联的，所以在此，学生的头上，从嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)中生出白色毗卢遮那佛轮；右手上，从吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)中生出蓝色不动金刚；左手上，从梭(藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭)中生出黄色宝生宝；左脚上，从阿(藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿)中生出红色无量光佛莲花；右脚上，从哈(藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈)中生出绿色不空成就十字杵。五者都以左手持铃，成为与自身光明的佛母相拥之身。从那些的三个处所发出的光，将如来五部的加持以光的形式聚集而融入，行持二利圆满，修行之障碍的垢染全部清净。观想学生连同诸神融入光中，成为一切部主普贤王如来的身。金刚阿阇黎获得行持无量事业之权。将从嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)和阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)中生出的普贤父母的体性九股金刚杵和铃给予，念诵：嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)！您能教导所有弟子众，为了安住于宣说教法之处，此金刚部之王光荣的殊胜灌顶，连同九乘的标志一起给予。那摩！十方时\u2026 具缘持明者您，因被授予金刚部之王的灌顶，以善巧方便慈悲之波涛引导众生之殊胜权\u2026 第五个是座床灌顶：因获得金刚部之王的灌顶，作为压伏无上法王之地的标志，观想在下面铺设圆满的威慑座床。手持座床，念诵：您已成为无上之王，因此，压伏诸地的殊胜权座床之灌顶，连同大天等世界日月，狮子、水牛、豹和虎等兽中之王，以及凶猛的熊加持给予。那摩！十方四时\u2026 具缘持明者您，压伏三界傲慢者的大天
English
In detail, it is not contradictory even if one practices visualizing Vairocana of the Tathagata family as stated. Even so, the Fierce Lightning states: "Then the empowerment of the Lord of the Universe, the five families bestow upon the five branches." And in the commentary on the Seven Branches, as it is said to generate as Samantabhadra, since the Vajra King is the lord of all families, the general family empowerment is related, so here, on the student's head, from Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) arises a white wheel of Vairocana; on the right hand, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a blue Akshobhya vajra; on the left hand, from Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭) arises a yellow Ratnasambhava jewel; on the left foot, from Āṃ (藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿) arises a red Amitabha lotus; on the right foot, from Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) arises a green Amoghasiddhi crossed vajra. All five hold a bell in the left hand and become a form embracing their own luminous consort. The light emanating from the three places of those gathers the blessings of the five Tathagata families in the form of light and dissolves, perfecting the two benefits, and all the stains that obscure practice are purified. The student, together with the deities, dissolves into light and becomes the form of Samantabhadra, the lord of all families. Consider that the Vajra Master has obtained the power to engage in limitless activities. Bestow the nine-pronged vajra and bell, which are the essence of Samantabhadra and Samantabhadri arising from Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), and recite: Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)! Because you are able to teach all the assemblies of students, for the purpose of residing in the place of proclaiming the teachings, this supreme empowerment of the glorious Vajra King is bestowed together with the signs of the nine vehicles. Namo! Ten directions, times... You, fortunate vidyadhara, having been empowered with the empowerment of the Vajra King, have the sacred power to lead beings with the waves of skillful means and compassion... Fifth is the enthronement empowerment: Having obtained the empowerment of the Vajra King, as a sign of subduing the ground of the supreme Dharma King, contemplate spreading the complete arrangement of the subjugating throne below. Holding the throne, recite: Since you have become the supreme king, therefore, the supreme empowerment of the throne, which subdues all places, is bestowed, elevated by great gods and the like, great realms with sun and moon, the best of herds, lions, buffaloes, leopards, and tigers, and fierce bears. Namo! Ten directions, four times... You, fortunate vidyadhara, the great god who subdues the arrogant of the three realms.