Chinese
被赐予灌顶，如是说，为了使相续清净并获得能力而进行灌顶。通过仪轨，使心相续的功德，善的种子得以滋养，这被称为获得灌顶、誓言和真言律仪。定义是：如果从阿毗ಷིཉྩ（abhiṣiñca）这个词来解释，因为显现地倾注，所以是灌顶，为了摧毁所净化的垢染并使其消失。因为显现地注入，所以是灌顶，为了将能够修持道和能够获得果位的特殊能力安置于相续之中。如是，黑汝迦续中说：所谓倾注和注入，因此被称为灌顶。
English
Having been conferred the empowerment, it is said, "Empowerment is for purifying the continuum and obtaining abilities." Through the ritual, the qualities of the mind continuum, the seeds of virtue, are nourished, which is called obtaining empowerment, vows, and mantra discipline. The definition is: If derived from the word abhiṣiñca, it is empowerment because it manifestly pours forth, in order to destroy the impurities to be purified and make them disappear. It is empowerment because it manifestly infuses, in order to place the special ability to practice the path and obtain the fruit in the continuum. Thus, it is also said in the Hevajra: What is called pouring and infusing, therefore it is called empowerment. The divisions are: There are thirty-six empowerments gathered by the four rivers. In the root tantra, it says: The yogi of the great assembly, who is revered by the three realms, who abides in the place of the guru, is the thirty-six supreme empowerments. Outer empowerment and inner empowerment, practice empowerment and secret empowerment, are perfected by ten, eleven, thirteen, and two aspects. Also, in the explanatory tantra Ngamglok, it says: First, confer the ten outer empowerments, then the ten and one inner empowerments, then the ten and three practice empowerments, and finally the two secret empowerments. With three tens and six, the supreme and sacred empowerment is conferred. How much empowerment is conferred? In conjunction with the order of the student's capacity for intelligence, the outer empowerment is given to those with faith, the inner empowerment and practice empowerment to those with diligence, and the secret empowerment to those with asceticism. Otherwise, if given to those without fortune, it will become a great offense. Thus, it is also said in the General Sutra: To those who have the measure of the vajra speech, empower them as much as they are able. To those who are incapable and unable, only praise their benefit. Also, in the Hidden Empowerment, it is said: The teacher should know these orders and combine them with the order of the vessels, and should not be arbitrary, arrogant, or biased. As it is said. When is it conferred? In the Heruka Assembly, it says: Having entered the four mandalas in order, give the empowerments in order. Therefore, after entering the mandala where the empowerment is to be conferred, because empowerment cannot be given to those who have not entered the mandala. Therefore, there are four empowerments conferred in this entered mandala, the first is the outer.
Chinese
为了请求授予统治世界的国王的灌顶传承之水，献上曼扎。然后，上师与坛城的主尊大吉祥者无二无别，从口中发出马鸣之声，十方诸佛连同佛子如云般涌现。融入自身三处，使灌顶的力量极度燃烧。再次，所有传承上师如降雨般降临，在头顶上方如光团般盘旋，从中发出光芒。接触到弟子们，净化所有恶劣命运的污垢，生起使之成为清净法器的意乐。然后，观想上师自身为三时诸佛的总集，合掌祈请： 诸佛金刚持，以及边地的伟丈夫，如何供养和祈请，我也如是，以金刚，次第赐予所有灌顶。如是念诵三遍。如此祈请的回应是赐予加持： 诸佛皆从，秘密金刚三处生。三界一切皆敬礼，赐予大灌顶。如是说后，将带有花朵的合掌朝向坛城方向。 吽！十方四时的如来，请垂念我。我，名为某某的金刚阿阇黎，将为这些弟子授予大集会灌顶。十方如来，请赐予我力量。请赐予灌顶。请加持。于大集会坛城中，为弟子们授予灌顶，我为利益众生而精进，请宽恕并垂念。 嗡 班匝 萨玛雅 吽 匝（藏文，བཛྲ་ས་མ་ཡ་ཧཱུྃ་ཛཿ，梵文天城体，वज्र समय हूँ जः，梵文罗马拟音，vajra samaya hūṃ jaḥ，汉语字面意思，金刚 誓言 吽 匝）！念诵三遍。灌顶之神，十方四时的如来连同佛子，如云般从前方虚空中的位置醒来并安住，请随意赐予灌顶。如此思维并赐予加持。头戴宝冠等，进入转轮王的装束，念诵赐予加持的咒语。观想自身具有身语意的光辉。所有胜利者诸佛，大集会之坛
English
In order to request the empowerment of the river of empowerment lineage for the king who rules the world, offer a mandala. Then, the lama, inseparable from the main deity of the mandala, the Great Glorious One, proclaimed the sound of a horse's neigh from his mouth, and the victorious ones of the ten directions, together with their sons, appeared like dense clouds. Absorbing into one's own three places, he made the power of empowerment blaze greatly. Again, all the lamas of the lineage came like a downpour of blessings and remained swirling as a mass of light on the crown of the head, from which rays of light emanated. Touching the disciples, he purified all the stains of bad fortune and generated the intention to make them pure vessels. Then, considering the lama himself to be the embodiment of all the Buddhas of the three times, join your palms and make this supplication: To the Buddha Vajradhara, and to the great heroes of the borderlands, just as they worship and request, so too, may you grant me all the empowerments in order with the vajra. Repeat this three times. In response to this supplication, blessings are bestowed: All the Buddhas arise from the secret three vajras. All three realms pay homage, the great empowerment is bestowed. After saying this, direct the joined palms with flowers towards the mandala. Ho! All the Tathagatas of the ten directions and four times, please consider me. I, the Vajra Acharya named so-and-so, intend to bestow the great assembly empowerment upon these disciples. All the Tathagatas of the ten directions, please show me your power. Please grant empowerment. Please bless. In the mandala of the great assembly, for the empowerment of the disciples, if I strive for the benefit of sentient beings, please forgive and consider. Oṃ Vajra Samaya Hūṃ Jaḥ (藏文，བཛྲ་ས་མ་ཡ་ཧཱུྃ་ཛཿ，梵文天城体，वज्र समय हूँ जः，梵文罗马拟音，vajra samaya hūṃ jaḥ，汉语字面意思，金刚 誓言 吽 匝)! Recite this three times. The deities of empowerment, all the Tathagatas of the ten directions and four times, together with their sons, awaken and abide in the space in front like dense clouds, please bestow whatever empowerment is desired. Thinking thus, bestow the blessing. Entering into the attire of a universal monarch, such as the crown, recite the mantra of bestowing blessings. Consider yourself to be endowed with the splendor of body, speech, and mind. All the victorious Buddhas, the mandala of the great assembly
English
Shunyatajnana Abhisinca Hum. Turn the wheel. Om Maha Adarsha Jnana Abhi. Grant the jewel. Om Maha Samata Jnana Abhi. Grant the lotus. Om Maha Pratya Vaishena Jnana Abhi. Grant the sword. Om Maha Kritya Nusthana Jnana A. Homage. By the power of truth of all Tathagatas of the ten directions and four times. May you, fortunate Vidyadharas, receive the supreme empowerment of the five families and the five wisdoms by bestowing the empowerment of the mudra samaya of the five families' symbols. The third is the empowerment of the wisdom dharani: Purification. The empowerment substance transforms from the invisible into the five mothers of the families. The wisdom being JAH HUM BAM HOH. The dharani mudra that arises from melting is given to the left hand, and by dissolving into the bindu of the central channel, the five elements are purified into the sphere of reality, and one should aspire to perfect the wisdom of clear light and non-conceptualization. Give the consort's chakli or bell. The supreme empowerment of wisdom dharani is: Because it is meaningful. Without abandoning the two extremes. Is the great queen of dharani mothers. Because it is completely non-dual. Everything is in great bliss. Connected in meaning with bodhicitta. Grant the complete empowerment of great wisdom. Om Maha Mudra Abhi. Homage. Of the ten directions and four times. May you, fortunate Vidyadharas, be empowered with the wisdom dharani mother, the supreme empowerment that does not abandon the two extremes with the dharani of realization. The fourth is the empowerment of the auspicious vase: Purification. The empowerment substance is invisible. Transformed into a wisdom jewel vase, in a palace of complete qualities, all the deities of the mandala become clear. The wisdom being is absorbed with JAH HUM BAM HOH. Like a sesame pod bursting open, the Tathagatas abiding in the sky are holding vases. Making the sound of musical instruments and raining down flowers, etc., with the empowerment endowed with many wonderful auspicious signs. All the deities in the vase enter equally with attachment, and the bodhicitta that descends from it, the nature of the five wisdoms, the stream of nectar, dissolves and increases into the bindu of all the channels, and the whole body is filled with light. Free from all impure movements of speech. The mind experiences the great bliss of non-conceptual wisdom.
Chinese
关于赋权名称的权力是：金刚自在、珍宝自在等，赋予以“自在”结尾的种姓名称。观想上师和安住于虚空的如来们一致赋予此名。右手持着施无畏印的金刚，因获得权力而显得庄严的国王啊，因为您是自在者，故向您恭敬顶礼。金刚自在、自在，愿大家大声呼喊并宣扬。顶礼。十方四时……有缘持明者，您被赋予名为“某某自在”的金刚名号之权，在所有佛和持明者的净土中广为人知的神圣权力……伴随着铃声引导的音乐声。第十，君临天下的轮王之权：观想从勃噜姆（种子字，藏文：བྷྲཱུཾ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：无）中生出的具有千辐的金轮被授予手中，从而建立了以法轮王之君临天下调伏众生的缘起。交付轮宝：具有千辐的金轮，交付于那位国王之手后，将统治整个世界的最殊胜权力也赐予这位国王。嗡 班匝 扎抓 阿比辛匝 吽（藏文：ༀ་བཛྲ་ཙཀྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ॐ वज्रचक्र अभिषिञ्च हुं，梵文罗马拟音：oṃ vajracakra abhiṣiñca hūṃ，汉语字面意思：嗡，金刚轮，灌顶，吽）。顶礼。十方四时一切如来的真实加持力，因对有缘持明者您们授予轮王的权力，愿您们获得以轮王之君临天下扭转世间命运的神圣权力。如是授予。他们由此获得了被称为外权、如河流般的有益的十种权力，成为了守护外在世界的君王，并因已成为无上菩提之最胜种姓者，故已成熟堪能接受内权。主要清净了业障和身体的粗重垢染，有权听闻和修持外道瑜伽以下的全部宗派，以及与这些宗派共同的阿努自宗的以正直之义为主要教义的法。在四种瑜伽中，瑜伽和最终的第七个目标，即压制低于产生果实之地的目标，成为了具有显现获得修道大传承之瑜伽之福分者。༈。第二
English
The empowerment of the name of empowerment is: Vajra Lord, Jewel Lord, etc., giving names of lineages ending with "Lord." Think that the teacher and the Tathagatas residing in the sky unanimously bestowed this name. Holding the Vajra of refuge-granting in the right hand, that king who is majestic with the beauty of empowerment, because you are the Lord, I respectfully prostrate to you. Vajra Lord, Lord, may everyone call out loudly and proclaim. Homage. In the ten directions and four times... Fortunate Vidyadhara, you are empowered with the Vajra name of so-and-so Lord, the sacred power widely known in all the pure lands of Buddhas and Vidyadharas... Accompanied by the sound of music led by the bell. Tenth, the empowerment of the Chakravartin's kingship: Visualize that the golden wheel with a thousand spokes, born from Bhrūṃ (seed syllable, Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूम्, Sanskrit Romanization: bhrūṃ, literal Chinese meaning: none), is given into the hand, thereby establishing the auspicious connection of subduing beings with the kingship of the Dharma-Chakravartin. Giving the wheel: A golden wheel with a thousand spokes, after being placed in the hand of that king, may this supreme power of ruling the entire world also be bestowed upon this king. Oṃ Vajracakra Abhiṣiñca Hūṃ (Tibetan: ༀ་བཛྲ་ཙཀྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: ॐ वज्रचक्र अभिषिञ्च हुं, Sanskrit Romanization: oṃ vajracakra abhiṣiñca hūṃ, literal Chinese meaning: Om, Vajra Wheel, Consecrate, Hum). Homage. By the power of the truth of all the Tathagatas of the ten directions and four times, by bestowing the empowerment of the wheel upon you fortunate Vidyadharas, may you obtain the sacred power of reversing the fate of the world with the kingship of the Chakravartin. Thus bestowed. Through these, they obtained the ten beneficial empowerments known as the outer empowerments, like a river of tantra, became kings protecting the outer world, and because they have become the supreme lineage of unsurpassed Bodhi, they have matured to be able to receive the inner empowerments. Primarily, they cleansed the obscurations of karma and the gross impurities of the body, and have the authority to listen to and practice all the vehicles from the outer yoga downwards, and the Anu self-tradition's teachings, which are common to these traditions, and which mainly teach the straightforward meaning. Among the four yogas, yoga and the ultimate seventh goal, which is to suppress the goal below the place where the fruit is produced, have become those who have the fortune to manifest the yoga of obtaining the great transmission of the path of meditation. ༈. Second