English
Drive away with the sound of "La Ram" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Ra Ram), accompanied by incense and musical instruments. All the two wrathful deities of the charnel ground and the emanated wrathful assembly are blended into the student's body as if melting. Every part of the body becomes filled with the subtle particles of the wrathful deities. Then, the purification of sins and obscurations: From the Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Hum 吽) at the heart of the glorious great one, Ram Yam Kham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Ram Yam Kham) emanate. The fire of wisdom transforms into wind and water, burning, purifying, and destroying all entities of sins and obscurations, making them disappear. Recite "Ta kem Ta kem Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Ta kem Ta kem Phat)! Hala Hala Ram (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Hala Hala Ram)! Tisna Tisna Kham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Tisna Tisna Kham)! Krodha Krodha Yam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Krodha Krodha Yam)!". Then, purify the seed syllables of the six realms and close the doors: Recite "On the crown of your heads is Pam Padma Mandala (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Pam Padma Mandala)", and visualize in the center of the four-petaled lotus are A and Nri (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Ah Nri), in the east is Su (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Su), in the south is Tri (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Tri), in the west is Pre (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Pre), and in the north is Duh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Duh), each with a burning Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Hum 吽) syllable pressing down on them. The master purifies with mudras and mantras: Both hands, little fingers pressing the thumbs, three fingers joined, crossed at the forehead, this is the mudra of preventing gods and non-gods from entering. Recite "Ki ma ru dra Krodha Ki Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Ki ma ru dra Krodha Ki Hum)", and visualize the Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Hum 吽) syllable burning as the fire of wisdom, burning the A syllable in the center and the Su syllable in the east. Both hands crossed, covering the armpits, this is the mudra of turning away from the human realm. Recite "Ki ma ru dra Krodha Ki Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Ki ma ru dra Krodha Ki Hum)", and visualize the burning Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Hum 吽) syllable burning the Nri syllable in the center. Holding fists, raising the index fingers, the right hand pressing on the left, this is the mudra of turning away from the animal realm. Recite "Ki ma ru dra Krodha Ki Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Ki ma ru dra Krodha Ki Hum)", and visualize the burning Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Hum 吽) syllable burning the Tri syllable in the south. Palms joined together, middle finger tips touching, crossing the ring fingers behind the middle fingers, encircling the neck with the index fingers, this is the mudra of turning away from the preta realm. Recite "Hri sa ma pa tsa Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Hri sa ma pa tsa Hum)", and visualize the burning Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Hum 吽) syllable burning the Pre syllable in the west. Left hand on top, back of the right hand touching, ring and index fingers encircling each other, this is the mudra of closing the door to hell. Recite "Hri sa ma pa tsa Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Hri sa ma pa tsa Hum)", and visualize the burning Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Hum 吽) syllable burning the Duh syllable in the north. Then, generate the deity and protect: Thus, the five Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Hum 吽) syllables burn as the fire of wisdom, burning the seed syllables of the six realms along with their habitual tendencies. The thoughts of the mind and the body and speech arising from them are also purified, separated from grasping and the grasped, becoming the nature of the five wisdoms, transforming into a mass of five lights.
English
ū rag la. Oṃ sarva tatāgata mahākāya vajra svabhāva ātmako'haṃ. Similarly, speech and mind. In order to stabilize that, the water oath is taken: Combining with all the victorious ones. Whoever transgresses this oath. Is gathering all the victorious ones. The assembly of blood-drinking, blazing-mouthed mothers. Angrily drawing out heart blood and drinking it. Vajra samaya idante narakan. Parihrīdaye. Nama bastinana. Samaya rakṣasi. Siddhi pina vajra amṛtodakaṃ. Thus, pouring the oath water, visualize the syllable Hūṃ (藏文，ཧཱུྃ，hūṃ，吽) transforming into a light point and dissolving into the center of the heart. Then, explain its benefits and drawbacks. The root tantra says: When entering the secret gate. The meaningful guru. After blessing the vajra vow. Placing the vow water on the tongue. Cursing with the vajra hell. The syllable Hūṃ (藏文，ཧཱུྃ，hūṃ，吽) transformed into a light point. Having dissolved into the center of the heart. The iron sin, nine-headed. Called the wrathful Yaksha. Having become a great blood drinker. Even after killing with great suffering. Will also fall into the vajra hell. If the vow is not broken. The nectar placed on the tongue. Having dissolved into the center of the heart. Becoming filled with wisdom heroes. Having purified all obscurations. Will be established as a Buddha's son. Thus, it is taught. Then, in order to know the object to be protected, the vow is proclaimed: O! You sons who have become of the lineage. Cherish the vajra master like your heart. Treat the vajra brothers like your eyes. Rely on the yidam deity like a lord. Secret words and actions are like your own privacy. Always remember it in that way. Regard all sentient beings as your children. Do not transgress the teachings of the victorious ones! Thus, it is proclaimed. Then, in the actual practice of entering, in order to identify one's own deity, the flower is thrown: May it descend upon the deity of the lineage with whom there was a karmic connection from before, with this ༴ Whoever is my close attendant from the past. With karmic connection and compassion. May they descend immediately now. Oṃ pratīccha vajra hoḥ. Thus, throwing it, whichever deity it lands on, or just generally, visualize it landing on the head of the lord of the mandala and accepting it. Having thus determined, in order to bless the continuum, the deity is invoked: The key point of the body is to bind it without moving. The key point of speech is to keep the breath naturally steady.
Chinese
以地之要，花朵为主而接受灌顶。你们这些大胜黑汝嘎，身色深蓝，一面二臂，持金刚杵和颅碗，右腿伸展而立，于心间，先前用水加持过的水和无二之清净，即是不坏明点，彼即是吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）燃烧。从那之中生出的光芒所激励，坛城的所有本尊众，以及，殊胜金刚萨埵，安住于与虚空同等之自性法界中的所有本尊的心间，于日轮之上安住的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）燃烧，从中，所有佛陀的心无二之智慧大乐，即是无数吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的形象，光芒之聚燃烧并放射，如骤雨和暴风雪般降下，从毛孔进入。由于融入心间的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之中，从那之中散发出的菩提心之光芒，身体内部全部充满，大乐之智慧极度燃烧，心专注一境。吽吽吽吽（藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：हुं हुं हुं हुं，梵文罗马拟音：hūṃ hūṃ hūṃ hūṃ，汉语字面意思：吽 吽 吽 吽）。嗡 阿札玛 玛哈 希日 嘿汝嘎 吽（藏文：ༀ་ཨ་ཀྲ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་ཧཱུཾ，梵文天城体：ॐ आ क्रम महा श्री हेरुक हुं，梵文罗马拟音：oṃ ā krama mahā śrī heruka hūṃ，汉语字面意思：嗡，啊，跨越，大，吉祥，嘿汝嘎，吽）。嘎达玛 玛哈 卓谛 效瓦热 吽 啪特（藏文：ཀ་ཏ་མ་ཧཱ་ཀྲོ་དྷཱི་ཤྭ་རཱི་ཧཱུཾ་ཕཊ，梵文天城体：कत म हा क्रोधिश्वरि हुं फट，梵文罗马拟音：kata ma hā krodhīśvari hūṃ phaṭ，汉语字面意思：嘎达玛，大，忿怒自在母，吽，啪特）。嗡 汝汝 汝汝 吽 炯 吽（藏文：ༀ་རུ་ལུ་རུ་ལུ་ཧཱུཾ་བྷྱོ་ཧཱུཾ，梵文天城体：ॐ रु लु रु लु हुं भ्यो हुं，梵文罗马拟音：oṃ ru lu ru lu hūṃ bhyo hūṃ，汉语字面意思：嗡，汝汝，汝汝，吽，炯，吽）。嗡 咕雅 嘉那 菩提 质达 玛哈 苏卡 吽 吽（藏文：ༀ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཧཱུཾ་ཧཱུཾ，梵文天城体：ॐ गुह्य ज्ञान बोधि चित्त महा सुख हुं हुं，梵文罗马拟音：oṃ guhya jñāna bodhi citta mahā sukha hūṃ hūṃ，汉语字面意思：嗡，秘密，智慧，菩提，心，大，乐，吽，吽）。阿贝 效雅 阿（藏文：ཨཱ་བེ་ཤ་ཡ་ཨ，梵文天城体：आ वेशय अ，梵文罗马拟音：ā veśaya a，汉语字面意思：进入，啊）。如是，以手鼓引导的乐器之声，快慢交替的结合，以及，特别的物品，将肉和煤炭在火上焚烧的熏香等一起降临。彼时，降临的征兆，身体颤动摇摆，语如狂语般喧嚣，心于无念光明之法界中解脱的觉受生起时，则任其自然发展。如是降临后，于确定为自己种姓的此弟子，为了稳固安住直至未获菩提之间，请您摄受，如是先前接受花朵，并信解交付于任何智慧降临之本尊。嗡 札谛 札黑那 达 依芒 萨 达 玛哈 巴拉 谛 效（藏文：ༀ་པྲ་ཏི་གྲྀཧྞ་ཏྭཾ་ཨི་མཾ་ས་ཏྭ་མ་ཧཱ་བ་ལ་ཏིཥྛ，梵文天城体：ॐ प्रति गृह्ण त्वं इ मं सत्व महा बल तिष्ठ，梵文罗马拟音：oṃ prati gṛhṇa tvaṃ i maṃ satva mahā bala tiṣṭha，汉语字面意思：嗡，接受，你，这，有情，大，力，住）。如是，将花鬘系于头顶。之后，为了进入见坛城之自性，开眼： 今日以信心之力， 得见神圣之坛城。 生于真言与手印族， 汝乃大乘之法器。 堪为开示秘密之器， 获得无与伦比。
English
Having made the empowerment by taking the essence of the earth, the flower, as the main thing. You all, the great supreme Heruka, with a dark blue body, one face and two arms, holding a vajra and a skull cup filled with blood, standing with the right leg extended, at the heart, the essence that is inseparable from the water that has been previously blessed with water, is the indestructible bindu itself, the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) blazing. Stimulated by the rays of light that arise from it, all the deities of the mandala, and, the glorious Vajrasattva, all those who dwell in the realm of the nature equal to space, at the heart of all of them, from the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) blazing, which abides on the orb of the sun, the non-dual wisdom great bliss of all the Buddhas, that is, countless forms of the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), a mass of light blazing and radiating, descends like a rainstorm and a blizzard, entering through the pores of the hair. Due to the fact that it gently dissolves into the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) at the heart, the rays of light of the bodhicitta emanating from it fill the entire body with a tingling sensation, and with the great bliss wisdom blazing supremely, keep the mind in one-pointed concentration. Hūṃ Hūṃ Hūṃ Hūṃ (Tibetan: ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ, Sanskrit Devanagari: हुं हुं हुं हुं, Sanskrit Romanization: hūṃ hūṃ hūṃ hūṃ, Chinese literal meaning: Hūṃ Hūṃ Hūṃ Hūṃ). Oṃ Ā Krama Mahā Śrī Heruka Hūṃ (Tibetan: ༀ་ཨ་ཀྲ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་ཧཱུཾ, Sanskrit Devanagari: ॐ आ क्रम महा श्री हेरुक हुं, Sanskrit Romanization: oṃ ā krama mahā śrī heruka hūṃ, Chinese literal meaning: Om, Ah, Step, Great, Auspicious, Heruka, Hum). Kata Ma Hā Krodhīśvarī Hūṃ Phaṭ (Tibetan: ཀ་ཏ་མ་ཧཱ་ཀྲོ་དྷཱི་ཤྭ་རཱི་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: कत म हा क्रोधिश्वरि हुं फट, Sanskrit Romanization: kata ma hā krodhīśvari hūṃ phaṭ, Chinese literal meaning: Kata Ma, Great, Wrathful Goddess, Hum, Phat). Oṃ Ru Lu Ru Lu Hūṃ Bhyo Hūṃ (Tibetan: ༀ་རུ་ལུ་རུ་ལུ་ཧཱུཾ་བྷྱོ་ཧཱུཾ, Sanskrit Devanagari: ॐ रु लु रु लु हुं भ्यो हुं, Sanskrit Romanization: oṃ ru lu ru lu hūṃ bhyo hūṃ, Chinese literal meaning: Om, Ru Lu, Ru Lu, Hum, Bhyo, Hum). Oṃ Guhya Jñāna Bodhi Citta Mahā Sukha Hūṃ Hūṃ (Tibetan: ༀ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཧཱུཾ་ཧཱུཾ, Sanskrit Devanagari: ॐ गुह्य ज्ञान बोधि चित्त महा सुख हुं हुं, Sanskrit Romanization: oṃ guhya jñāna bodhi citta mahā sukha hūṃ hūṃ, Chinese literal meaning: Om, Secret, Wisdom, Bodhi, Mind, Great, Bliss, Hum, Hum). Ābe Śaya A (Tibetan: ཨཱ་བེ་ཤ་ཡ་ཨ, Sanskrit Devanagari: आ वेशय अ, Sanskrit Romanization: ā veśaya a, Chinese literal meaning: Enter, Ah). Thus, with the sound of musical instruments led by the ḍāḍril, the combination of fast and slow alternating, and, in particular, with the incense of burning meat and charcoal on the fire, bring down. At that time, the signs of arrival, the body trembling and shaking, the speech roaring like mad talk, and when the experience of the mind being liberated in the realm of non-thought luminosity arises, then let it develop naturally. When it arrives in this way, to this disciple who is determined to be of your own lineage, please take care of him until he attains enlightenment, having previously accepted the flower, and with faith entrust him to whichever deity whose wisdom has descended. Oṃ Prati Gṛhṇa Tvaṃ I Maṃ Satva Mahā Bala Tiṣṭha (Tibetan: ༀ་པྲ་ཏི་གྲྀཧྞ་ཏྭཾ་ཨི་མཾ་ས་ཏྭ་མ་ཧཱ་བ་ལ་ཏིཥྛ, Sanskrit Devanagari: ॐ प्रति गृह्ण त्वं इ मं सत्व महा बल तिष्ठ, Sanskrit Romanization: oṃ prati gṛhṇa tvaṃ i maṃ satva mahā bala tiṣṭha, Chinese literal meaning: Om, Accept, You, This, Being, Great, Strength, Stay). Thus, tie the garland of flowers on the crown of the head. Then, in order to enter into the nature of seeing the mandala, open the eyes: Today, by the power of faith, May you see the sacred mandala. Born into the lineage of mantra and mudra, You are a vessel of the Great Vehicle. Fit to be a vessel for revealing secrets, Having attained the incomparable.