English
From... onwards. Enjoy the offering of Vajra flowers. After Om Pana Pem Penu etc., Om Shri Vajra Raga Pushpe Pu. Holding the lamp of power in hand, Holding the blazing Dharma King. From joy, skillful means and wisdom, Enjoy the offering of Vajra Loke. Om Pana Pem etc. Om Shri Vajra Raga Aloke Hrih. The mother who pours down the rain of sandalwood nectar, Pouring down the bindu of the mandala's clarity. From equanimity, skillful means and wisdom, Enjoy the offering of Vajra Gandhe. Om Pana Pem etc., Om Shri Vajra Raga Gandhe Gha. The goddesses offer to the assembly of deities in the mandala, and contemplate them dissolving into the respective sense faculties such as the nose. Om Ah Hum. I prostrate to the Lord of Great Bliss. May the sacred samaya of the Tathagatas be accomplished. May all the great offerings be purified and spontaneously accomplished. By saying this, the deities are pleased in the manner of giving and receiving. The goddesses reappear and dissolve into their respective four places, and one contemplates obtaining the siddhis of the four activities of body, speech, mind, and action. Fifth, the medicine offering: Hum. Self-arisen, primordially pure, Medicine compounded from eight thousand roots, The essence of the five families and five samayas, The substance that perfects the five wisdoms, For the sake of liberating all sentient beings of the five classes, This nectar that dispels the five poisons, All the Buddhas and the great assembly of Bodhisattvas, For the sake of fulfilling the heart commitment from the sphere of intention, This is the ancient oath, In the nature of body, speech, and mind, We offer with faith, Grant the supreme miraculous siddhi. Om Sarva Tathagata Maha Pancha Amrita Kharam Khahi. Generally offering, and specifically, in the commentary on the Jewel Garland it says: The nature of the Three Jewels is Bodhicitta, The Lama who grants it is the supreme deity, His power and the retinue of emanations, I offer the medicine offering, grant power, authority, and siddhi. Om Sarva Tathagata Maha Pancha Amrita Kharam Khahi. And, Samantabhadra's five families, three families, five nets, Prophecy Vajra, Uparaja, and The sage Bhashi Prabha Hasti, Medicine offering... Sarva... Gyalwang Pema Kara, Nyak Lotsawa, and Sokpo Lhapa, Nubchen's sons and disciples, Sherab Chok and Yeshe Jungne, Medicine... Sarva... The accomplished Zurchen, Zurchung, the four Kachen, Secret Lord
English
At the feet of Gro-phuk Panchen Rongpa. Shakya Jungne, Shak Jung Dorje Ö. Medicine offering... Sarva... Purnyai Dhaja Chöseng Buddha Shri. Sönam Gonpo, Drolchen Gendün Bum. To Shakya Shenyen Brawo Chöbum. Medicine offering... Sarva... Ratna Bhadra Dorje Palsangpo. Denbag Zhönnu, Künkhyen Drime Ö. To Tedgya Lungdzog Jigme Lingpa. Medicine offering... Sarva... Ngön Dzog Gyalpo, Blood-drinking Father and Mother Ten. Garī Phramen, Dongmo Wangchuk, etc. To the mandala of fifty-eight blazing ones. Medicine offering... Sarva... In short, the assembly of vast mandala oceans. The dwelling place of Dakinis, Damchen, Dharma Protectors, Field protectors, ground owners, and the assembly of white-side protectors. To the parents of the three times, the six realms of beings. I offer medicine offerings, grant power, authority, and siddhis. Sarva Tathagata Maha Pancha Amrita Kharam Khahi. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) By scattering with the Guhya hand mudra, imagine that the essence of the nectar of wisdom forms in the sky like clouds, and from this, a great rain of nectar falls, pleasing and satisfying all the deities. Finally, to receive the siddhi, meditate on the syllable HUNG on your tongue, and on the medicine, meditate on the three syllables OM AH HUNG. OM AH HUNG, the samaya of the vajra tongue. Meditate on the three syllables of the Vajra Holder. The medicine combined with the five nectars and seven treasures. By tasting it, you will attain siddhi. OM Sarva Tathagata Kāya Siddhi OM. Vāk Siddhi AH. Citta Siddhi HUNG. By reciting these in order and placing it on your tongue, imagine that you have attained the siddhi of body, speech, and mind. Sixth, the offering of the Torma: OM HUNG. This supreme and excellent offering of the unsurpassed. The rays of the five wisdoms radiate. Adorned with the five qualities of desire. According to the samaya, please accept it as you please. Jah Hum Bam Hoh. Shri Heruka Maha Vajra. Idam. Dhupe. Pushpe. Deepam. Gandhe. Balimta. Pratīccha Hoh. Shri Mana Khakha Khahi Khahi. Imagine that from the Torma, a heap of desirable qualities, countless goddesses of the six desirable qualities arise, delighting the deities and dissolving into oneself. Seventh, the offering of secret nectar: Raise the nectar to your mouth three times. OM AH HUNG. Please partake of the taste that possesses the supreme bliss of immovable wisdom. A
Chinese
阿拉拉霍！为了遣除阻碍菩提心之无上安乐者，请享用并受持无执著之无上安乐，嗡啊吽！沉浸于极密之乐，誓愿救度世间。菩提生处，无上安乐界，愿您成为不退转之安乐舞者！阿拉拉霍！对于执着与贪恋之边际，以烦恼之利刃猛烈刺痛，具备八种体验之无上安乐，请赞叹方便之身。请为一切众生开启清净行之菩提之门，请赐予无别于无上安乐甘露之荟供。阿拉拉霍！如是，初者令坛城众欢喜，二者遣除不悟菩提心之声闻众之障碍，三者策励如来众行利他之事，亦布施于食子。第八，三次血供中，初者：吽！从嘿汝嘎之十处，以及大尸陀林之八处，迎请具足眷属之大尊，于此殊胜尸陀林处，连同新旧田地，红色的阿康（梵文：Argha）汇成大海。与空行母燃烧之众一同，无余享用并受持。扎 吽 棒 霍！ 希日 嘿汝嘎 玛哈班匝，阿贝夏亚，阿贝夏亚，扎贝夏亚，扎贝夏亚，希日 巴纳 卡卡 卡嘿 卡嘿。如是，初次献供，观想血之精华，化为智慧甘露之体性，享受三分之一。二者：吽！我乃大饮血者，于轮回之网中执着，于红色广大之海中，与眷属空行母众一同享乐。不执着于难调伏之欲望，对于违背誓言之大敌，以具足慈悲菩提心，以威猛之力降伏之。扎 吽 棒 霍！ 希日 嘿汝嘎 玛哈班匝，萨瓦 杜斯当 萨玛雅 穆扎 玛拉，卡卡，卡嘿，卡嘿，日达雅 贝巴 吽 帕特。如是，二次献供，观想血之精液，化为十方之敌之体性，享受三分之二。三者：吽！我乃大食者，为了降伏三界一切，以及调伏一切难调伏者，将食用血肉等。扎 吽 棒 霍！ 希日 嘿汝嘎 玛哈班匝 萨玛雅，玛
English
Ala la ho! In order to dispel those who obstruct the supreme bliss of the Bodhisattva, please partake and accept the supreme bliss without attachment. Om Ah Hum! Reveling in the supremely secret bliss, vowing to liberate the world. The birthplace of enlightenment, the supreme bliss realm, may you be an undiminishing dancer of bliss! Ala la ho! For the edge of attachment and clinging, piercing fiercely with the sharp blade of afflictions, possessing the eight experiences of supreme bliss, please praise the body of skillful means. Please guide all beings to the gate of enlightenment, the path of pure conduct. Please bestow blessings upon the gathering that is indistinguishable from the nectar of supreme bliss. Ala la ho! Thus, the first creates joy for the mandala assembly. The second dispels the obstacles of the Shravakas who do not understand the supreme bliss of the Bodhisattva. The third encourages the Tathagatas to engage in the benefit of others and also offers to the torma. Eighth, of the three blood offerings, the first: Hum! From the ten places of Heruka, and from the eight places of the great charnel grounds, invite the great glorious one with his retinue, to this supreme charnel ground place, together with the new and old fields, the red Argham (Sanskrit: Argha) swirls into an ocean. Together with the assembly of blazing Dakinis, completely partake and accept. Dza Hum Bam Hoh! Shri Heruka Maha Vajra, Abeshaya, Abeshaya, Prabeshaya, Prabeshaya, Shri Bana Kha Kha Khahi Khahi. Thus, by offering the first, contemplate the essence of the blood, transforming into the nature of the nectar of wisdom, enjoying one-third. The second: Hum! I am the great blood drinker, clinging to the net of samsara, in the vast ocean of red, enjoying with the retinue of Dakinis. Not clinging to unruly desires, for the great enemies who violate the vows, with compassion and Bodhicitta, subdue them with fierce power. Dza Hum Bam Hoh! Shri Heruka Maha Vajra, Sarva Dushtam Samaya Mudra Mara, Kha Kha, Khahi, Khahi, Hridaya Pipa Hum Phet. Thus, by offering the second, contemplate the essence of the blood semen, transforming into the nature of the enemies of the ten directions, enjoying two-thirds. The third: Hum! I am the great eater, in order to subdue all three realms, and to tame all the untamable, I shall eat flesh, bones, and so on. Dza Hum Bam Hoh! Shri Heruka Maha Vajra Samaya, Ma
Chinese
哈 芒 萨，玛哈 惹达，玛哈 泽达，玛哈 巴苏达，玛哈 郭若匝那，玛哈 根 尼日底，玛哈 班杂 阿姆日达，玛哈 阿尔康 扎底查 吼。卡卡卡，列列列，吽 彪，吽 彪，吽 彪。念诵三遍，观想红色的砖块，十方世界的贪嗔痴三毒，血肉骨骼等事物，全部无余地享用。第九，诛杀供养：从自己的心间发出无量的让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）。让 匝拉 让。从让字发出智慧之火，焚烧所有众生心中所住的六道轮回的种子和习气。观想将神识超度到法界。吽。首先诛杀自己对实相的迷惑和执着。然后以无二的智慧，可怜那些心怀恶念的世人。将他们无二地诛杀。第十，交合供养：父亲的宝物，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化现五股金刚杵，金刚杵的形状，以月亮上的嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字作为标志。母亲的法源，从芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）字化现八瓣莲花，莲花的蕊心，以太阳上的穆（藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：穆）字作为标志。父亲以萨玛 吼的表示催促，母亲以萨玛 雅 斯当作为回应。父亲以拉嘎 雅 吼的表示交合，母亲以拉嘎 雅 米的表示回应。扎 吽 邦 吼。菩提 泽达 玛哈 苏卡 吼。如此观想以四喜的嬉戏，觉醒为各自证悟的智慧。嗡。以交合的大供养，让自己欢喜而使他人欢喜。将平等的成就之物，供养给自己和平等的眷属。嗡 萨瓦 达塔嘎达 玛哈 阿努拉嘎纳 班杂 萨瓦巴瓦 阿玛郭 杭。以此生起与一切如来随喜和无别的我慢。第十一，欲妙味觉平等之供养：嗡 吽。饮食、穿着、饮用、享用，所有五种妙欲，融入坛城，又融入坛城。在法性中嬉戏。观想所有欲妙的显现都清净为本尊和佛母，坛城的所有本尊都成为大乐一味，这是无上的将三毒转化为道用的供养。第十二，乐器智慧之供养：郭达 夏，郭达 嘎，郭达 郭达，郭达 巴夏，郭迪 让 嘎，郭拉 夏，郭拉 巴，郭拉 郭拉，郭拉 巴夏，郭拉 巴斯达 塔。清净，去除障碍，三界之过
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Ha Mam Sa, Maha Rakta, Maha Citta, Maha Basuta, Maha Gorocana, Maha Kem Niriti, Maha Panca Amrita, Maha Argham Pratitsa Ho. Kha Kha Kha, Le Le Le, Hum Bhyo, Hum Bhyo, Hum Bhyo. Recite three times, visualizing the red bricks, the three poisons of the ten directions, flesh, blood, bones, and other things, all being enjoyed without remainder. Ninth, the offering of subjugation: From one's own heart, immeasurable Ram (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, literal meaning: fire) emanates. Ram Jwala Ram. From the Ram syllable, the fire of wisdom blazes, burning the seeds and habitual tendencies of the six realms residing in the hearts of all sentient beings. Visualize transferring the consciousness to the realm of Dharma. Hum. First, subdue one's own delusion and attachment to reality. Then, with non-dual wisdom, have compassion for those with evil thoughts in the world. Subdue them in a non-dual way. Tenth, the offering of union: The father's jewel, from the Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) syllable, manifests as a five-pronged vajra, the shape of a vajra, marked with Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, literal meaning: Om) on the moon. The mother's Dharma source, from the Mam (Tibetan: མཾ, Devanagari: मं, Romanized Sanskrit: maṃ, literal meaning: Mam) syllable, manifests as an eight-petaled lotus, the lotus's stamen, marked with Mum (Tibetan: མུཾ, Devanagari: मुं, Romanized Sanskrit: muṃ, literal meaning: Mum) on the sun. The father urges with the gesture of Sama Ho, the mother responds with Sama Ya Stam. The father joins with the gesture of Raga Ya Ho, the mother responds with the gesture of Raga Ya Mi. Ja Hum Bam Ho. Bodhicitta Maha Sukha Ho. Thus, visualizing awakening to the wisdom of individual realization through the play of the four joys. Om. With the great offering of embracing union, make oneself pleased and make others pleased. Offer the great substances of equal accomplishment to oneself and the equal assembly. Om Sarva Tathagata Maha Anuragana Vajra Svabhava Atma Ko Ham. With this, generate the pride of being inseparable from and rejoicing in all the Tathagatas. Eleventh, the offering of the equality of taste of desirable objects: Om Hum. Food, clothing, drink, enjoyment, all five desirable qualities, dissolve into the mandala, and again dissolve into the mandala. Play in the Dharma nature. Visualize all appearances of desirable objects as pure deities, male and female, and all the deities of the mandala becoming one taste of great bliss, this is the unsurpassed offering of transforming the three poisons into the path. Twelfth, the offering of music and wisdom: Kota Sha, Kota Ga, Kota Kota, Kota Pashca, Koti Ram Ga, Kola Sha, Kola Pa, Kola Kola, Kola Pashca, Kola Bhasta Tha. Pure, removing obscurations, the faults of the three realms