English
Om Lu Hum Bhyo Hum Kaya Wakka Chitta Tishta Vajra. Secondly, offering, divided into prostration and offering. Whenever performing either of these two actions, visualize yourself as a Heruka with one face and two arms, emanated from the main deity of the mandala, residing at the eastern gate of the mandala, sharing all sentient beings and actions in common, and delighting in engaging in these actions. First is prostration: Hung! Realizing the ultimate truth of selflessness and detachment, With love and compassion, having neither enemies nor adversaries, To subdue the violent, not transgressing the time, I prostrate to the terrifying Heruka. The wrathful sovereign goddess dwells near the body, From the mandala where skillful means and wisdom unite, The Dakini, unbearable, a cloud of blazing joy, I prostrate to the mother who subdues the violent. The sky-bodied one, unobstructed anywhere, The great magical goddess who transforms at will, Like a mother or sister, befriending with love, I prostrate to the assembly of inner and outer Dakinis. Ati Pu Ho! Prati Tsa Ho! Secondly, among the thirteen offerings, the first is the mudra offering: Hung! Lotus wheel, to symbolize liberation. The central lotus wheel is the mudra of the wrathful ones: Right white finger pointing, left red, center blue face. Each of their mudra postures, nine-pointed, five-pointed tira on the right. Bell, conch, red horn on the left. Outer wheel. The great glorious wisdom skillful means left-turning seal. Wisdom lotus wheel. The mudra of the supreme space mother is: One-faced lotus wheel. Two arms, body color blue. The right hand of wisdom relies on skillful means. The left hand holds a conch and red horn to empower the main one. Krodheshvari, the seal of space. Standing on a burning seat. Lotus wheel. Receive offerings, fulfill vows, grant accomplishments. Among the mudras of the four families of wrathful ones, The mudra of Buddha Heruka is: Lotus wheel. Right white, left yellow, center brown face. Wheel, vajra, tira on the right. Bell, conch, trident on the left. The great glorious Buddha skillful means seal. The mudra of Ratna Heruka is: Right blue, left red, center yellow face. Jewel, vajra, tira on the right. Bell, conch, enemy weapon on the left. The great glorious Ratna skillful means seal. The mudra of Padma Heruka is: Right white, left yellow, center red face. Lotus, vajra, tira on the right. Bell, conch, small drum on the left. The great glorious
Chinese
莲花方便之印。羯磨嘿汝迦手印是，右白左红中绿面。十字金刚杵和短剑在右，铃、红海螺、犁铧在左。大吉祥羯磨方便之印。四部佛母的手印是，一面二手具各部颜色。右手以智慧依于方便，左手红海螺主司力量。克洛底四部空界之印。于燃烧的座上站立，献供、受用、誓言、圆满、赐予成就。八处母的手印是，嘎日，红幡，蓝杖。匝日，拉弓搭箭，黄色。札摩，摩羯鱼，红色胜幢。贝达，食子，举金刚杵，黑色。布嘎，红黄色，引孩童之肠。嘎斯玛，红海螺，搅动饮用，绿色。斯玛夏，深蓝色，食孩童之心。匝达，黄白色，分割上身。于燃烧的座上站立，献供、受用、誓言、圆满、赐予成就。处女莲花轮，八者的手印是，森哈，交叠人头，狮子黄色。比亚格热，余处交叠，红色虎。斯日拉，黑妇舔舐孩童，狐狸。夏瓦纳，分割观看，深蓝色豺狼。格热达，红喉，引肠秃鹫。冈嘎，田肩，长鼻头。嘎嘎，交叠人头，黑幡刀。乌鲁，铁钩，右指弯曲，深蓝群枭。于燃烧的座上站立，献供、受用、誓言、圆满、赐予成就。四门母的手印是，马面青色，手持铁钩。猪面黑色，獠牙套索。狮面红色，铁链束缚。狼面绿黑色，摇铃喜悦。于燃烧的座上站立，献供、受用、誓言、圆满、赐予成就。为了超越世间莲花轮，和不超越者，获得智慧莲花轮，而作。众母莲花轮的手印是，罗刹女紫黑色，持颅器、罗刹手、眼珠，持湿物。梵天女红黄色，持莲花。大天女白绿色，持三叉戟。欲证悟女青色，持轮。童女红色，掷短矛。引百肠。因陀罗女白色，持杵。金刚女黄色，饮旃檀。甘露女红色，持莲花。月女白色，持白莲。毗箭女绿黑色，挥杖槌。罗刹女红色，饮血海螺。食女绿黑色，引瓦苏。喜女右持杵，红
English
The mudra of the lotus of means. The mudra of Karma Heruka is: right white, left red, center green face. A crossed vajra and a dagger on the right. Bell, red conch, and plowshare on the left. Glorious great Karma, the mudra of means. The mudra of the four-family mothers is: one face, two hands, the color of the family. The right hand relies on wisdom and means. The left hand, a red conch, empowers the chief. Kroti, the mudra of the four families in the sphere. Standing on a blazing seat, offer, partake, fulfill vows, and grant accomplishments. The mudras of the eight place-mothers are: Gaari, red banner, blue staff. Tsari, drawing bow and arrow, yellow. Pramo, makara, red victory banner. Beta, eats children, raises vajra, black. Pukka, red-yellow, draws out children's intestines. Ghasma, red conch, stirs and drinks, green. Smasha, dark blue-black, eats children's hearts. Chanda, yellowish-white, splits the upper body. Standing on a blazing seat, offer, partake, fulfill vows, and grant accomplishments. The lotus circle of the field-mothers, the mudras of the eight are: Singha, crossed corpses, lion yellow. Vyaghri, remaining places crossed, red tiger. Sri La, black woman licking children, fox. Shwana, splitting and looking, dark blue jackal. Gridha, red throat, draws out intestines, vulture. Kanka, field shoulder, long nose head. Kaka, crossed corpses, black banner knife. Ulu, iron hook, right finger bent, dark blue owl flock. Standing on a blazing seat, offer, partake, fulfill vows, and grant accomplishments. The mudras of the four gatekeepers are: Horse-faced blue woman, holding an iron hook in her own hand. Pig-faced black woman, with tusk lasso. Lion-faced red woman, binding with iron chains. Wolf-faced green-black woman, delighted by ringing bells. Standing on a blazing seat, offer, partake, fulfill vows, and grant accomplishments. For the sake of the lotus circle that transcends the world, and that which does not transcend, the lotus circle of attaining wisdom is made. The mudras of the mother goddesses' lotus circle are: Rakshasi, purplish-black, holding skull cup, Rakshasa hand, eyeballs, holding moist things. Brahma, red-yellow, holding a lotus. Great Goddess, white-green, holding a trident. Aspiring Woman, blue, holding a wheel. Youthful Woman, red, throwing a short spear. Draws out hundreds of intestines. Indra Woman, white, holding a vajra. Vajra Woman, yellow, drinking sandalwood. Amrita Woman, red, holding a lotus. Moon Woman, white, holding a white lotus. Vaichon Woman, green-black, waving a staff and hammer. Rakshasi Woman, red, drinking a conch of blood. Eater Woman, green-black, draws out Vasu. Joyful Woman, right holding a vajra, red.
Chinese
在拉莫卡处飘扬。强大的白度母，左手持期克印，右手持金刚拳，持箭。金刚黄度母用剃刀斩断。欲望红度母拉满弓箭。财神白度母持宝瓶。风神蓝度母扬起旗帜。杀戮白度母持剑。人母红度母扬起明镜。猪面黑度母有獠牙和绳索。衰老红度母吃小田地。大鼻白绿度母饮颅血。水神蓝度母持蛇索。金刚黑度母是四铁门母的自手印。持钩。金刚黄度母持羊头索。金刚红度母用铁链束缚。金刚绿黑度母喜欢摇铃。安住在燃烧的座垫上，接受供养，履行誓言，努力成就。如是依次在诸神面前摆放并转变手印之后，双手合拳放在左大腿上。母续手印在右，父续手印在左解开。四手印的特征如寂静中所说，在此也应确定。第二，普贤供养是： 嗡 吽。 善逝忿怒尊主，以诸佛海的智慧，将无边轮回之海，化为普贤供云，尽情享用。 嗡 纳嘛 萨瓦 达塔嘎达 贝哟 维秀 穆凯贝 萨瓦 达康 欧嘎喋 斯帕拉纳 嘿芒 嘎嘎纳 康 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是，将内外密的一切欲妙供品，转化为完全清净的受用处，作为广大的普贤供云而供养。第三，洗足是： 虽然在真实义中是清净的，但为了利益一切众生，洗净手和脚之后，请安住在燃烧的座垫上。 嗡 阿哈ra 阿哈ra 萨瓦 维迪亚 达ra 普及de 纳嘛 萨曼达 布达 尼 嘎嘎纳 康 萨玛耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是依次洗手洗脚，并观想献入口中。第四，四交替是： 各自带着手印。 嗡 吽。 香云飘动，焚香缭绕，诸佛坛城充满伞盖，从慈爱、方便和智慧中，享受金刚香的供养。 嗡 巴纳 贝 贝努 苏ra多。 帝布 巴ra姆。 萨瓦 达塔嘎达 悉地 杜。 萨玛哟 达姆。 萨瓦 玛哈 苏卡 悉地 呼。 嗡 舍利 巴扎 拉嘎 杜贝 杜。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 抛洒蓝色莲花，各种珍宝闪耀光芒，从慈悲、方便和智慧中，
English
Fluttering at Ramo Katara. The mighty White Tara, left hand holding the threatening gesture and right hand holding the vajra fist, holding an arrow. Vajra Yellow Tara cuts with a razor. Desire Red Tara draws the bow. Wealth-protecting White Tara holds a vase. Wind God Blue Tara raises a banner. Killing White Tara holds a sword. Human Mother Red Tara raises a clear wood. Pig-faced Black Tara has fangs and a lasso. Aging Red Tara eats a small field. Large-nosed White-Green Tara drinks skull blood. Water God Blue Tara holds a snake lasso. Vajra Black Tara is the self-hand of the four iron gate mothers. Holding a hook. Vajra Yellow Tara holds a ram's head lasso. Vajra Red Tara binds with iron chains. Vajra Green-Black Tara delights in ringing the bell. Having arisen on a burning cushion, accept offerings, fulfill vows, and strive for accomplishments. Thus, after arranging and transforming the mudras of each deity in sequence, place the joined fists on the left thigh. The mother tantra mudra is released on the right, and the father tantra mudra on the left. The characteristics of the four mudras, as explained in the peaceful ones, should also be determined here. Second, the Samantabhadra offering is: Om Hum. O Blissful Gone One, Lord of Wrathful Ones, with the wisdom of the ocean of Buddhas, transform the boundless ocean of existence into the supreme cloud of Samantabhadra offerings, and enjoy it to the fullest. Om Namaḥ Sarva Tathāgata Bhyo Viśva Mukhebhyaḥ Sarva Tatkham Utgate Spharaṇa Himaṃ Gagana Kham Svāhā. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Thus, transform all the objects of desire of outer, inner, and secret into a completely pure place of enjoyment, and offer them as a vast cloud of Samantabhadra offerings. Third, washing the feet is: Although pure in the true meaning, for the sake of benefiting all beings, after washing the hands and feet, please be seated on the burning cushion. Om Āhara Āhara Sarva Vidyādhara Pūjite Namaḥ Samanta Buddha Ni Gagana Kham Samaye Svāhā. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Thus, wash the hands and feet in sequence, and contemplate offering them to the mouth. Fourth, the four interchanges are: Each with its own mudra. Om Hum. Clouds of incense drift, incense swirls, the mandala of the Buddhas is filled with umbrellas, from loving-kindness, skillful means, and wisdom, enjoy the offering of Vajra Dhūpe. Om Pana Pem Penu Surato. Tipu Paramu. Sarva Tathāgata Siddhi Tu. Samayo Damu. Sarva Mahā Sukha Siddhi Hu. Om Shri Vajra Raga Dhūpe Dhu. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Scatter blue lotuses, various jewels radiate light, from compassion, skillful means, and wisdom,
Chinese
从……起。享受金刚花的供养。在嗡 巴那 贝 贝努等之后，嗡 希 金刚 爱 莲花 花。手中拿着权力的灯，掌握着闪耀的法王。从喜悦、方便和智慧中，享受金刚世界（Vajra Loke）的供养。嗡 巴那 贝 等。嗡 希 金刚 爱 光 赫利。降下旃檀甘露之雨的母神，降下坛城光明的明点。从舍、方便和智慧中，享受金刚香的供养。嗡 巴那 贝 等，嗡 希 金刚 爱 香 根。众天女供养坛城中的本尊众，观想融入鼻等各自的根门。嗡 阿 吽。向极喜之主顶礼。愿如来之誓言得以成就。愿一切大供养清净且自然成就。如此说诵，以给予和回应的方式使诸神欢喜。众天女再次显现，融入各自的四处，观想获得身语意事业四种成就。第五，药供：吽。自生本来即清净，由八千种草药混合而成的药，五部如来、五誓言之实体，五智慧圆满成就之物，为救度五部众生，此消除五毒之甘露，所有如来和菩萨大集会，为了从意界中圆满，此乃往昔之誓言，于身语意之自性中，我等以虔诚供养，祈赐无上神通之成就。嗡 萨瓦 达塔嘎达 玛哈 班匝 阿弥利达 卡让 卡哈嘿。总的来说是供养，具体来说在《宝性论》中说：三宝之自性菩提心，赐予彼者之上师，彼乃殊胜之本尊，彼之权能与化身之坛城，献上药供，祈赐威力、权能与成就。嗡 萨瓦 达塔嘎达 玛哈 班匝 阿弥利达 卡让 卡哈嘿。以及，普贤五部、三部、五网，授记金刚、邬波罗扎，以及仙人巴希 帕拉巴 哈斯地，药供...萨瓦... 莲花生大士、嘉洛扎巴，以及索波拉巴、努钦的子嗣弟子，谢饶秋和益西雍内，药...萨瓦... 成就者祖钦、祖琼、噶钦四位，秘密主