English
Become inseparable from the bodies of all Tathagatas. Oṃ (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) is completely transformed, and visualize that it is expanded by the white Vairocana holding a wheel. Apply the vajra mudra to the crown of the head. Oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'haṃ (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀཱ་ཡ་བཛྲ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'haṃ, Literal Chinese meaning: Om, all Tathagatas, great body, vajra, nature, I). The red āṃ (Tibetan: ཨཱཾ, Sanskrit Devanagari:, Sanskrit Romanization: āṃ, Literal Chinese meaning: A) residing on the lotus in the throat, its rays stimulate the minds of all Tathagatas. The assembly of speech vajra deities comes to fill the sky. Dissolves into āṃ (Tibetan: ཨཱཾ, Sanskrit Devanagari:, Sanskrit Romanization: āṃ, Literal Chinese meaning: A). Become inseparable from the speech of all Tathagatas. Āṃ (Tibetan: ཨཱཾ, Sanskrit Devanagari:, Sanskrit Romanization: āṃ, Literal Chinese meaning: A) is completely transformed, and visualize that it is expanded by the red Amitabha holding a lotus. Place the vajra mudra on the throat. Oṃ sarva tathāgata mahāvākka vajra svabhāva ātmako'haṃ (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཝཱཀྐ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ sarva tathāgata mahāvākka vajra svabhāva ātmako'haṃ, Literal Chinese meaning: Om, all Tathagatas, great speech, vajra, nature, I). The blue hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) residing on the sun in the heart. Its rays stimulate the minds of all Tathagatas. The assembly of mind vajra deities comes to fill the sky. Dissolves into hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). Become inseparable from the mind of all Tathagatas. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) is completely transformed, and visualize that it is expanded by the blue Akshobhya holding a vajra. Place the vajra mudra on the heart. Oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'haṃ (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཱཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'haṃ, Literal Chinese meaning: Om, all Tathagatas, great mind, vajra, nature, I). Saying this, the three vajras of body, speech, and mind become clear. Third, generating the mandala of the sons, generating the four classes of Herukas, and generating the mandala of the retinue. The first has two parts: blessing the secret space, and emanating the assembly of deities. The first is: Visualize that in the secret place of the father, from hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), in the center of the five-pointed wisdom vajra, the bodhicitta white oṃ (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) resides, and the hole is blocked by phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat). In the space of the mother, from paṃ (Tibetan: པཾ, Sanskrit Devanagari:, Sanskrit Romanization: paṃ, Literal Chinese meaning: Pam), in the center of the eight-petaled lotus, on the sun, the red āṃ (Tibetan: ཨཱཾ, Sanskrit Devanagari:, Sanskrit Romanization: āṃ, Literal Chinese meaning: A) resides, and the stamen is marked with e. Samaya stvaṃ. Samaya ho. Anurāge he. Anurāga ya mye. With the gesture of union, mutually stimulate each other in an intertwined manner. Jaḥ hūṃ vaṃ hoḥ (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོཿ, Sanskrit Devanagari:, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Jah Hum Vam Hoh). After embracing and binding with the four mudras. Hūṃ hūṃ hūṃ (Tibetan: ཧཱུྃ་ཧཱུྃ་ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ hūṃ hūṃ, Literal Chinese meaning: Hum Hum Hum) thus entering into samadhi without duality, with the sound and light of great bliss, invite all the Tathagatas to enter into the mouth. Afterwards, melt into bodhicitta with the fire of desire. Transmit the shape of the body. From the vajra path, spread three times into the mother's lotus, from which the seed syllables of the deities are born.
English
Visualize the mandala around you shining brightly. Second, generate the deity assembly: Recite: OM VAJRA MAHĀ ŚRĪ HERUKA MAHĀ CAṆḌA SARVA DUṢṬAṆḌA KA HANA DAHA PACA HŪṂ HŪṂ HŪṂ PHAṬ. OM MAHĀ VAJRADHARA MAHĀ KRODHĪŚVARI JVALANI HŪṂ PHAṬ. By saying this, the two HŪṂs in the center transform into the forms of Vajra Heruka father and mother. By saying PHAṬ JAḤ, they arise from the sky and reside in the sky in front. Sphāraṇa PHAṬ. Saṃhāraṇa HŪṂ. From that, by the union of radiating and gathering light rays, accomplish the deeds of the Buddhas, and become inseparable from the main deity father and mother. Likewise, the other seed syllable mandalas also complete the deity forms. By saying PHAṬ JAḤ, they arise from the sky and reside on their respective seats. Recite: OM SARVA TATHĀGATA MAHĀ ŚRĪ HERUKA MAHĀ CAṆḌA SARVA DUṢṬAṆḌA KA HANA DAHA PACA HŪṂ HŪṂ HŪṂ PHAṬ. OM SARVA TATHĀGATA MAHĀ KRODHĪŚVARĪ SARVA DUṢṬAṂ HŪṂ PHAṬ. On the eastern spoke is Buddha Heruka, whose body and root face are dark purplish-black. The right face is white, and the left face is yellow, with three faces. Of the six hands, the first two hold a wheel and a bell, the second pair hold a vajra and a blood-filled conch, and the last hold a field staff and a trident. The consort Buddha Krodhīśvarī is dark purplish-black and united with him. OM RATNA MAHĀ ŚRĪ HERUKA MAHĀ CAṆḌA SARVA DUṢṬAṆḌA KA HANA DAHA PACA HŪṂ HŪṂ HŪṂ PHAṬ. OM MAHĀ SŪRYA RATNA MAHĀ KRODHĪŚVARĪ VIDAM HŪṂ PHAṬ. On the southern spoke is Ratna Heruka, whose body and root face are yellowish-black. The right face is grey, and the left face is red, with three faces. Of the six hands, the first two hold a jewel and a bell, the second pair hold a vajra and a blood-filled conch, and the last hold a field staff and an enemy sword. The consort Ratna Krodhīśvarī is yellow and united with him. OM PADMA MAHĀ ŚRĪ HERUKA MAHĀ CAṆḌA SARVA DUṢṬAṆḌA KA HANA DAHA PACA HŪṂ HŪṂ HŪṂ PHAṬ. OM HRĪ ŚŪTA SAMATA PADMA MAHĀ KRODHĪŚVARI KHĀHI HŪṂ PHAṬ. On the western spoke is Padma Heruka, whose body and root face are reddish-black. The right face is white, and the left face is yellow, with three faces. Of the six hands, the first two hold a lotus and a bell, the second pair hold a vajra and a blood-filled conch, and the last hold a field staff and a small hand drum. The consort Padma Krodhīśvarī is red and united with him. OM KARMA HĀ ŚRĪ HERUKA MAHĀ CAṆḌA SARVA DUṢṬAṆḌA KA HANA DAHA PACA HŪṂ HŪṂ HŪṂ PHAṬ.
Chinese
嗡 萨瓦 阿莫嘎 玛哈 卓达 效瓦热 毕效 吽 啪。北方的轮辐上是噶玛黑鲁嘎，身和根本面孔是绿黑色。右边白色左边红色的三面。六只手中，前两只手拿着十字杵和铃，第二对手拿着金刚杵和血海螺，最后的手拿着田杖和犁。明妃噶玛卓地效瓦热玛是绿色的，与之交合。所有饮血的父母尊都以九种舞姿妩媚动人，装饰和服饰与主尊相符，在各自的座垫上以右展势坐着。念诵“啪 扎”后，在轮的四角和四边上：嗡 班杂 嘎日哈。轮辐侧面的东南方是嘎日玛，蓝黑色，右手拿着田杖，左手拿着红色颅碗。嗡 班杂 匝日哈。西南方是匝日玛，黄色，拉开弓箭。嗡 班杂 札莫嘿哈。西北方是札莫哈，红色，举起摩羯鱼的旗帜。嗡 班杂 贝达里哈。东北方是贝达里，黑色，右手举着金刚杵，左手拿着小孩的尸体。嗡 班杂 布嘎斯哈。四边角的东南方是布嘎斯威，红黄色，牵引着小田地的肠子。嗡 班杂 格斯玛日哈。西南方是格斯玛，绿色，右手用金刚杵搅动并饮用左边的红色海螺。嗡 班杂 斯玛夏尼哈。西北方是斯玛夏，深蓝色，拿着小孩的尸体吃心。嗡 班杂 赞扎里哈。东北方是赞扎里，黄白色，所有分离身体的，都是一面二臂三眼，露出獠牙，黄色的头发向上竖立，赤身裸体，穿着尸陀林装束，以左展势站立。念诵“啪 扎”后，在金墙的八个方向上：嗡 班杂 辛哈穆卡嘿。东方是狮面，黄色，双手在胸前向上交叉，拿着蒂拉吃。嗡 班杂 雅格里穆卡嘿。南方是虎面母，红色，双手交叉握着尸体。嗡 班杂 希日嘎拉穆卡嘿。西方是狐狸面母，黑色，拿着小田地用舌头舔。嗡 班杂 效那穆卡嘿。北方是狼面母，深蓝色，分离小田地的腹部，即四个有獠牙的。嗡 班杂 格日达穆卡嘿。东南方是鹫面母，红黄色，左手拿着小田地，右手拉着肠子吃。嗡 班杂 康嘎穆卡嘿。西南方是康嘎头，红白色，拿着尸体的腿和胳膊
English
Om Sarva Amogha Maha Krodhi Shvari Bi Shva Hum Phet. On the northern spoke is Karma Heruka, whose body and root face are greenish-black. Three faces, the right white and the left red. Of the six hands, the first two hold a crossed vajra and a bell, the second hold a vajra and a blood conch, and the last hold a field staff and a plow. The consort Karma Krodhi Shvari Ma is green and united with him. All the blood-drinking fathers and mothers are graceful with the nine dances, and their ornaments and attire are in accordance with the main deity. They sit on their respective seats in a right-extended posture. By saying "Phet Dza," on the four corners and four sides of the wheel: Om Vajra Garih. In the southeast of the spoke side is Garima, dark blue, holding a field staff in her right hand and a red skull cup in her left. Om Vajra Tsarih. In the southwest is Tsarima, yellow, drawing a bow and arrow. Om Vajra Pramohe Ha. In the northwest is Pramoha, red, raising the banner of Makara. Om Vajra Betalih. In the northeast is Betali, black, raising a vajra in her right hand and holding a child's corpse in her left. Om Vajra Pukkasih. In the southeast of the corner is Pukkasvi, reddish-yellow, drawing the intestines of a small field. Om Vajra Ghasmarih. In the southwest is Ghasma, green, stirring and drinking the red conch on the left with the vajra in her right hand. Om Vajra Smashaniih. In the northwest is Smasha, dark blue, holding a child's corpse and eating the heart. Om Vajra Chandalih. In the northeast is Chandali, yellowish-white, all those who separate the body have one face, two arms, and three eyes. Bared fangs, yellow hair standing on end, naked, with the attire of a charnel ground, standing in a left-extended posture. By elaborating with "Phet Dza," in the eight directions of the golden enclosure: Om Vajra Simhamukha He. In the east is the lion-faced one, yellow, with two hands crossed upwards at the heart, holding and eating a tira. Om Vajra Vyaghri Mukha He. In the south is the tiger-faced mother, red, with two hands crossed holding a corpse. Om Vajra Shrigala Mukha He. In the west is the jackal-faced mother, black, holding a small field and licking it with her tongue. Om Vajra Shvana Mukha He. In the north is the wolf-faced mother, dark blue, separating the abdomen of a small field, that is, the four with fangs. Om Vajra Gridha Mukha He. In the southeast is the vulture-faced mother, reddish-yellow, holding a small field in her left hand and pulling the intestines with her right hand to eat. Om Vajra Kanka Mukha He. In the southwest is the Kanka-headed one, reddish-white, holding the legs and arms of a corpse.