Chinese
牙齿精华之声。发出吽哈哈啪的声响后，融入菩提心中成为一体。从主尊的心间，以普贤菩提心之自性，成熟之身的形象显现，观想在坛城的东门以顶礼的姿态环绕。 吼！心性于法乘中极为了悟者，四十二尊坛城圆满。祈愿以无量之诸佛金刚黑汝嘎，会聚之坛城，令我与身语意合一。嗡 班杂 卓达 萨玛雅 吼。嗡 班杂 卓达 萨玛雅 斯瓦哈。如此祈请后，诸佛应允，以方便与智慧之光芒照耀我，净化心的分别念及由此而生的身语，转变为无二智慧，远离能取所取之自性，如黄金溶液般的光团。诸佛之身语意之光芒以三字之形象照耀并融入其中，其自身转变为嗡阿吽三字，然后依次进入吽字，安住于月亮和风轮之中。被风吹动，如蜜蜂飞舞于花朵般，围绕诸佛三次后，融入主尊的心间。观想父尊母尊平等入定，以欢喜之妙乐融入菩提心中，传递身之形象。从金刚道进入母尊之莲花，安住于光团之中。主尊父尊母尊也以随之生起的结合，融入安乐之本体中。然后念诵吽哈嘿啪，四部黑汝嘎，八怒母，四门母依次与中央之明点融为一体，转变为如黄金溶液般燃烧的光团。第二，断除边执分三：生起主尊父尊母尊，对其进行灌顶，以及生起子之坛城。第一，生起主尊：念诵吽吽，座上的光蕴转变为一对吽字。斯帕拉纳 啪。由此光芒遍布虚空，成办二利。桑哈拉纳 吽。再次聚集融入吽字，融化为光，从中生出：嗡 班杂 刚德。金刚九股杵和铃铛以吽字为标志。斯帕拉纳 啪。桑哈拉纳 吽。如前一般，光芒放射聚集，融化为光，从中生出：嗡 班扎西日 嘿汝嘎 吽。
English
The sound of the essence of teeth. After the sound of "Hum Ha Ha Phet" arises, it merges into the Bodhicitta as one. From the heart of the main deity, Kuntuzangpo (Samantabhadra) emerges in the form of the Sambhogakaya (enjoyment body), the embodiment of Bodhicitta, and contemplates circling the mandala's eastern gate in a prostrating manner. Ho! For those who have thoroughly realized the nature of mind in the vehicle, the forty-two mandalas are complete. With the immeasurable assembly mandala of Buddha Vajra Heruka, may I be united with body, speech, and mind. Om Vajra Krodha Samaya Ho. Om Vajra Krodha Samaya Tvam. Having made this request, the deities grant their approval. As the rays of light of skillful means and wisdom shine upon me, purifying the mind's conceptualizations and the body and speech that arise from them, it transforms into a sphere of light like molten gold, the nature of non-duality, free from grasping and being grasped. The rays of light of the body, speech, and mind of the deities shine in the form of the three syllables and merge into it. That itself transforms into the three syllables Om Ah Hum, and then gradually enters Hum, abiding in the center of the moon and wind. As it is lifted by the wind, like a bee hovering over a flower, it circles the assembly of deities three times and merges into the heart of the main deity. Contemplate the father and mother deity being in equal union, dissolving into the Bodhicitta with the joy of bliss, transmitting the form of the body. From the Vajra path, it reaches the lotus of the mother, abiding in a sphere of light. The main father and mother deity also dissolve into the essence of bliss through the union that arises subsequently. Then, by reciting Hum Ha He Phet, the four classes of Herukas, the eight wrathful mothers, and the four gatekeepers gradually become one taste in the central bindu, transforming into a sphere of light like molten gold, blazing. Secondly, eliminating extremes has three parts: generating the main father and mother deity, bestowing empowerment upon them, and generating the mandala of the son. First, generating the main deity: By reciting Hum Hum, the mass of light on the seat transforms into a pair of Hum syllables. Spharana Phet. From that, rays of light spread throughout the sky, accomplishing the two benefits. Samharana Hum. Again, gathering and dissolving into the Hum syllable, melting into light, from which arises: Om Vajra Ghante. The nine-pronged vajra and bell are marked with the Hum syllable. Spharana Phet. Samharana Hum. As before, the rays of light radiate and gather, melting into light, from which arises: Om Vajrashri Heruka Hum.
Chinese
金刚暴怒自在母，顶礼！ 薄伽梵大乐金刚黑汝嘎，身色深蓝如乌云，闪耀如亿万太阳的光辉。 具有三种解脱的象征。 三面中右面白色而微笑，左面红色而怒斥，中间面深蓝黑色，具有猛烈忿怒的姿态。 每个面孔都有三只红色圆眼，张开变化之口，咬紧牙齿，舌头如闪电般卷动，金刚的笑声震动三界。 从紧皱眉间的鼻孔发出令人无法忍受的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声。 眉毛、胡须和毛发燃烧，火焰弯曲地跳动。 身体高大，肢体粗壮，具有青春焕发的姿态。 遍布金刚毛孔。 妩媚、英勇、丑陋。 咆哮、怒斥、令人恐惧。 慈悲、威严、寂静。 以九种舞蹈姿态充分展现。 具有六种智慧的象征。 六只手中的前两只手，以九股金刚杵和铃铛拥抱明妃。 第二对手拿着五股金刚杵和装满红色班杂的容器。 第三对手拿着田地的手杖，支撑着空虚的世界。 具有四种神变足的象征。 四足右伸，左屈，以巨大的姿态安住在座垫上。 每个头顶都以五个干骷髅，五种姓的顶饰来庄严。 佩戴着五十颗湿人头的项链，以及骷髅碎片的手镯。 以大尸陀林的大地基石和湿象皮覆盖上身，虎皮裙松散地穿着。 白色龙王种姓的头发束起，黄色吠舍种姓的耳环，红色婆罗门种姓的头饰和颈饰，绿色庶民种姓的腰带和项链，黑色旃陀罗种姓的手镯和脚镯。 所有这些都是凶猛蛇的形状。 前额上有大灰堆，眉间有红色的血滴，喉咙上刻有脂肪的图案，具有八种尸陀林装束，十种吉祥装束圆满地在身上展现。 从耳根处散发出太阳的光芒。 明妃金刚暴怒母，蓝绿色，一面二臂三眼。 赤裸，头发散开，具有青春妩媚的姿态。 右手持铃，拥抱本尊。
English
Vajra Krodheshvari, I praise you! Bhagavan Great Bliss Vajra Heruka, body dark blue-black like rain clouds, blazing with the splendor of a billion suns. A sign of possessing the three liberations. Of the three faces, the right face is white and smiling, the left face is red and scolding, the middle face is dark blue-black, with a fiercely wrathful demeanor. Each face has three red, round eyes, opening a transforming mouth, gnashing teeth, the tongue curling like lightning, the vajra laughter shaking the three realms. From the nostrils with gathered wrathful wrinkles, emitting the unbearable sound of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hūṃ). The eyebrows, beard, and hair burning, the flames dancing crookedly. Body large and limbs stout, with the demeanor of flourishing youth. Filled with vajra pores. Charming, heroic, and hideous. Roaring, scolding, and terrifying. Compassionate, majestic, and peaceful. Fully expanded with nine dance postures. A sign of possessing six wisdoms. The first two of the six hands embrace the consort with a nine-pronged vajra and bell. The second pair holds a five-pronged vajra and a container filled with red Bhañja. The third pair holds a field staff and supports the empty world. A sign of possessing four miraculous feet. The four feet extended to the right and bent to the left, dwelling on the seat with a gigantic posture. Each head is adorned with five dry skulls, the crests of the five families. Wearing a necklace of fifty dripping heads, and bracelets of skull fragments. With the foundation of the great charnel ground and the upper garment covered with wet elephant skin, wearing a loose tiger skin loincloth. The hair tied with the white Naga king lineage, earrings of the yellow Vaishya lineage, head ornaments and necklaces of the red Brahmin lineage, belts and necklaces of the green Shudra lineage, bracelets and anklets of the black Chandala lineage. All of these are in the form of fierce snakes. A heap of great ashes on the forehead, a drop of red blood between the eyebrows, the throat marked with patterns of fat, possessing the eight charnel ground adornments, and the ten glorious adornments fully displayed on the body. Spreading the rays of the sun from the earlobes. The consort Krodheshvari, blue-green, one face, two arms, and three eyes. Naked, with hair unbound, possessing the demeanor of youthful charm. The right hand holds a bell, embracing the father.
Chinese
与所有如来的身体无二无别。 嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）完全转变，观想由白色遍照金刚持轮增广。金刚手印触碰头顶。 嗡 萨瓦 达塔嘎达 玛哈嘎雅 班扎 梭巴瓦 阿玛 阔杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀཱ་ཡ་བཛྲ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，大身，金刚，自性，我）。 喉间莲花上的红色阿（藏文：ཨཱཾ，梵文天城体：，梵文罗马拟音：āṃ，汉语字面意思：阿）的光芒，激励所有如来的意。语金刚的本尊众充满虚空而来。融入阿（藏文：ཨཱཾ，梵文天城体：，梵文罗马拟音：āṃ，汉语字面意思：阿）。与所有如来的语无二无别。阿（藏文：ཨཱཾ，梵文天城体：，梵文罗马拟音：āṃ，汉语字面意思：阿）完全转变，观想由红色无量光金刚持莲花增广。金刚手印置于喉间。嗡 萨瓦 达塔嘎达 玛哈瓦嘎 班扎 梭巴瓦 阿玛 阔杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཝཱཀྐ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata mahāvākka vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，大语，金刚，自性，我）。 心间日轮上的蓝色吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。其光芒，激励所有如来的意。意金刚的本尊众充满虚空而来。融入吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。与所有如来的意无二无别。吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）完全转变，观想由蓝色不动金刚持金刚增广。金刚手印置于心间。嗡 萨瓦 达塔嘎达 玛哈吉达 班扎 梭巴瓦 阿玛 阔杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཱཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，大心，金刚，自性，我）。 如是念诵，身语意显现为三金刚。 三者，生起佛子坛城，生起四部嘿噜嘎，以及生起眷属坛城。 初者有二，虚空秘密加持，以及开展本尊众，初者为： 观想父之密处吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，五峰智慧金刚的中央，菩提心白色嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）安住，孔隙由啪（藏文：ཕཊ，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪）封闭。母之虚空榜（藏文：པཾ，梵文天城体：，梵文罗马拟音：paṃ，汉语字面意思：榜）中，八瓣莲花的中央，日轮上赤色阿（藏文：ཨཱཾ，梵文天城体：，梵文罗马拟音：āṃ，汉语字面意思：阿）安住，花蕊以埃（藏文：ཨེ）为标志。 三昧耶 斯വം。三昧耶 吼。阿努拉给 嘿。阿努拉嘎 雅 蔑。 以交合的表示互相交错激励。 扎 吽 榜 吼（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 榜 吼）。 以四手印拥抱结合后。 吽 吽 吽（藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：吽 吽 吽）如是无二进入等持，以大乐的音声和光芒，迎请所有如来融入口中。 随后以贪欲之火融化为菩提心。 传递身体的形状。 从金刚道三次散布到母莲花中，从中生出诸神的种子字