Chinese
从肩上扛起。 西北方是乌鸦面母，黑色，右手持剑，左手持红色颅碗。 东北方是猫头鹰面母，深蓝色，右手持铁钩，左手持红色颅碗。共有四个有翅膀的。全部裸体，各自具有愤怒的面容，呈现凶猛的姿态，并具有尸陀林燃烧的装饰。 通过念诵“帕 扎 (藏文：ཕཊ་ཛཿ，梵文天城体：，梵文罗马拟音：phaṭ jaḥ，汉语字面意思：)”，在四个门内。 东门是马面母，蓝色，持铁钩。 南门是猪面母，黑色，持獠牙。 西门是狮面母，红色，持铁链。 北门是狼面母，绿色，持铃。 这四个都是裸体，凶猛且具有愤怒的姿态，以尸陀林的装饰来装扮，面朝外而安住。 第二，生起外院的自在母：从自身明观为金刚黑汝嘎的心间发出。 “bhyo bhyo bhyo bhyo bhyo bhyo。 bhyo bhyo bhyo bhyo bhyo bhyo。 bhyo bhyo bhyo bhyo bhyo bhyo。 bhyo bhyo bhyo bhyo bhyo bhyo。 bhyo bhyo bhyo bhyo。” 发出二十八个自在母，在外院的四个方向各六个，四个门各一个，安住在各自的座垫上。次第为： 从东方上首开始，按顺时针方向依次为： 罗刹女，紫黑色，手持湿人头。 梵天女，红黄色，手持莲花。 大天女，白绿色，手持三叉戟。 欲证悟母，深蓝色，手持法轮。 童女，红色，投掷短矛。 百施，白色，举起因陀罗。 从南方上首开始，依次为： 金刚母，黄色，饮血。 甘露母，红色，手持莲花。 月亮母，白色，手持白莲花。 贝琼母，蓝黑色，挥舞木棒。 罗刹女，红色，饮血。 食者母，蓝黑色，牵引肠子。 从西方上首开始，依次为： 喜悦母，红色，卡塔
English
Carrying it on the shoulders. In the northwest is the crow-faced mother, black, holding a sword in her right hand and a red skull cup in her left. In the northeast is the owl-faced mother, dark blue, holding an iron hook in her right hand and a red skull cup in her left. There are four with wings. All are naked, each with an angry face, displaying a fierce demeanor, and adorned with the attire of a burning charnel ground. By uttering "Phaṭ Jaḥ" (藏文：ཕཊ་ཛཿ，梵文天城体：，梵文罗马拟音：phaṭ jaḥ，汉语字面意思：), within the four gates. At the east gate is the horse-faced mother, blue, holding an iron hook. At the south gate is the pig-faced mother, black, holding a tusk. At the west gate is the lion-faced mother, red, holding an iron chain. At the north gate is the wolf-faced mother, green, holding a bell. All four are naked, fierce, and with an angry demeanor, adorned with the attire of the charnel ground, facing outwards and abiding. Second, generating the sovereign mothers of the outer courtyard: From the heart of oneself, visualized as Vajra Heruka. "Bhyo bhyo bhyo bhyo bhyo bhyo. bhyo bhyo bhyo bhyo bhyo bhyo. bhyo bhyo bhyo bhyo bhyo bhyo. bhyo bhyo bhyo bhyo bhyo bhyo. bhyo bhyo bhyo bhyo." Emanating twenty-eight sovereign mothers, six each in the four directions of the outer courtyard, and one each at the four gates, abiding on their respective seats. In order: Starting from the upper east, clockwise in order: The Rakshasi, dark purplish-black, holding a fresh head. The Brahmani, reddish-yellow, holding a lotus. The Great Goddess, white-green, holding a trident. The Mother Desiring Realization, dark blue, holding a wheel. The Virgin, red, throwing a short spear. The Hundred-fold, white, raising Indra. Starting from the upper south, in order: The Vajra Mother, yellow, drinking blood from a conch. The Nectar Mother, red, holding a lotus. The Moon Mother, white, holding a white lotus. The Becon Mother, bluish-black, brandishing a wooden club. The Rakshasi, red, drinking blood from a conch. The Eater Mother, bluish-black, pulling out intestines. Starting from the upper west, in order: The Joyful Mother, red, a cutter
Chinese
挥舞着。 大力母手持犁头， 金色金刚杵用剃刀切割， 红色欲望母神拉满弓箭， 白色财神母手持宝瓶， 青色风神母挥舞旗帜。 玛哈玛茹那班杂布呦， 阿格尼玛布呦， 瓦拉嘿布呦， 杂姆尼迪布呦， 苏达尼布呦， 瓦茹尼布呦。 从北方开始依次是， 白色杀戮母手持宝剑， 红色人母挥舞明灯， 黑色猪母手持獠牙套索， 红色衰老母吃小田地， 白绿色大鼻母饮人头血， 青色水神母手持蛇索。 班杂玛哈嘎丽布呦， 班杂杂嘎拉布呦， 班杂滚巴嘎尔那布呦， 班杂蓝波达拉布呦。 东门是金刚黑母大手持铁钩， 南门是金刚母黄黑色手持绳索， 西门是金刚瓶鼻母红黑色手持铁链， 北门是金刚腹母绿黑色摇动铃铛。 所有这些都凶猛愤怒，具有暴怒的姿态，以尸陀林的装饰品装饰，随心所欲地变化，显现各种形象，安住在燃烧的火焰之中，所有这些本尊的命轮，都以智慧勇识的明妃命字来标识。 念诵“吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）哈（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）嘿（藏文：ཧེ་，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）布呦（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：布呦）让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）”时，观想坛城的轮全部清晰稳固，没有遮蔽，安住在燃烧的光芒遍布虚空的自性之中。 第三是事业次第的等持，有六种：迎请，供养，忏悔，祈求成就，立誓，念诵。 第一种又分四种，第一是引发忆念： 在主尊的智慧勇识心间，明妃的心命吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝色，五种智慧的自性，恒常显现。 从那发出的光芒，激励十方四时的所有如来，从法身不变的境界中，观想五十八身以幻化智慧轮的形象苏醒。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 十方时处坛城大主宰， 从无缘心之坛城中， 迎请所有坛城降临此。 自显无别坛城之中， 以入之相平等合， 十方一切请降临
English
Waving. The mighty mother holds the plow handle, The yellow vajra cuts with a razor, The red desire mother draws the bow, The white wealth-protecting mother holds a vase, The blue wind goddess waves a banner. Maha Marana Vajra Bhayo, Agnima Bhayo, Varahi Bhayo, Chamundi Bhayo, Sutani Bhayo, Varuni Bhayo. From the upper north in order, The white killing mother holds a sword, The red human mother waves a torch, The black pig mother holds a tusk lasso, The red aging mother eats a small field, The white-green big-nosed mother drinks skull blood, The blue water goddess holds a snake lasso. Vajra Maha Kali Bhayo, Vajra Chakala Bhayo, Vajra Kumbhakarna Bhayo, Vajra Lambodhara Bhayo. At the east gate, the great black vajra mother holds an iron hook, At the south gate, the yellow-black vajra mother holds a rope, At the west gate, the red-black vajra vase-nosed mother holds an iron chain, At the north gate, the green-black vajra belly-holding mother rings a bell. All of them are fierce and wrathful, with a violent demeanor, adorned with charnel ground ornaments, transforming at will, appearing in various forms, dwelling in the midst of blazing flames, all the life wheels of these deities are marked with the life syllable of the pure wisdom dakini. By reciting "Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Ha (藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈) He (藏文：ཧེ་，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿) Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) Bhayo (藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：布呦) Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让)", contemplate that all the wheels of the mandala are clear, stable, without obscuration, and dwell in the nature of blazing light radiating throughout space. Third, the samadhi of the order of action has six parts: invocation, offering, confession, requesting accomplishment, making vows, and recitation. The first also has four subdivisions, the first of which is to evoke remembrance: In the heart of the main deity's wisdom being, the heart-essence Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) blue, the nature of the five wisdoms, constantly appears. From the rays of light that arise from it, all the Thus Come Ones of the ten directions and four times are stimulated, and from the unchanging state of the Dharmakaya, contemplate that the fifty-eight forms awaken in the form of a wheel of illusory wisdom. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Great Lord of the mandala of all times and directions, From the mandala of the unconditioned heart, I invite all the mandalas to come here. In the self-appearing, undifferentiated mandala, With the equality of entering nature, Please descend from all times and directions.
Chinese
通过。圆满完成修法的坛城。亲近的殊胜誓言，嗡 噜噜噜 吽 炯 吽。如此禀告。第二，真实迎请：吽。金刚心要三有怙主，众主众王具光彩，怖畏调伏怖畏主，金刚饮血请降临。颅骨燃烧的坛城中，享用空行众，调伏一切恶毒者，众之导师请降临。大悲方便善巧者，为调伏恶毒请降临。从智慧分别的差别中，与众多化身众一同降临。嗡 噜噜噜 吽 炯 吽。诶 嘿 嘿 阿 纳 亚 匝 吽 榜 霍。从誓言者的心间，放射出铁钩、索、铁链、铃铛形状的光芒。勾召、束缚、禁锢智慧轮，并令其欢喜。以让字，观想安住在誓言坛城和火焰山的山脚下。第三，抛掷智慧之花：嗡 班匝 卓达 萨玛雅 嗡。阿 班匝 卓达 萨玛雅 阿。吽 班匝 卓达 萨玛雅 吽。梭 班匝 卓达 萨玛雅 梭。哈 班匝 卓达 萨玛雅 哈。念诵这些，应了悟自性坛城和三摩地坛城二者的身语意功德事业，自性无别。第四，祈请成就：嗡。以忿怒对治忿怒者，大悲忿怒威严众，燃烧的加持甚稀有，当下赐予我。嗡 班匝 卓达 萨玛雅 斯瓦。嗡 班匝 卓达 萨玛雅 啪。嗡 班匝 卓达 萨玛雅 霍。如此，将智慧轮融入誓言坛城，无有分别。催动誓言，使其自在。诸神生起随喜之乐，作为报恩之方式。阿 哩 阿 吾 哩 达 哩 达 帕 诶 旦 舍 扎 郭 纳 惹 哲 喀 让 哟 哲 尼 喀 嘿 嘿。如此供养，念诵吽 哈 嘿 啪。使其清晰而稳固。祈请安住：吽。为利有情，精进发大心，以智慧慈悲垂念我，无二意义之殊胜成就处，请于我处清晰稳固而安住。嗡 噜噜噜
English
Through. Completely perfect the mandala of approach. The supreme close-by samaya, Om Rulu Rulu Hum Bhyo Hum. Thus, inform. Second, the actual invitation: Hum. Vajra Essence, Protector of the Three Realms, Lord of Assemblies, Lord of Hosts, endowed with glory, Terrifying Subduer, Lord of Fear, Vajra Blood Drinker, please come. From the mandala of burning skulls, Enjoying the assembly of dakinis, Subduing all the wicked, Assembly Teacher, please come. Great Compassion, skillful in means, Please come to subdue the wicked. From the distinction of wisdom discernment, Come with a multitude of emanations. Om Rulu Rulu Hum Bhyo Hum. Ehyehi Anaya Dzah Hum Bam Hoh. From the heart of the samaya being, rays of light in the form of iron hooks, ropes, iron chains, and bells radiate. Hooking, binding, and subduing the wheel of wisdom, and generating joy. With the syllable Ram, contemplate residing at the foot of the samaya mandala and the mountain of fire. Third, throwing the wisdom flower: Om Vajra Krodha Samaya Om. Ah Vajra Krodha Samaya Ah. Hum Vajra Krodha Samaya Hum. Svaha Vajra Krodha Samaya Svaha. Ha Vajra Krodha Samaya Ha. By reciting these, one should realize that the body, speech, mind, qualities, and activities of both the self-existing mandala and the samadhi mandala are inherently inseparable. Fourth, urging accomplishment: Om. Pacifying with wrath against wrath, Compassionate, wrathful, majestic assembly, The blessing of blazing is exceedingly rare, Grant it to me at this very moment. Om Vajra Krodha Samaya Tvam. Om Vajra Krodha Samaya Phat. Om Vajra Krodha Samaya Ho. Thus, merging the wheel of wisdom into the samaya mandala without separation. Urging the samaya and making it independent. The deities generate joy of attachment, as a way of repaying kindness. Ali Auli Tali Tapa Idam Shta Go Nara Tri Kha Ram Yoki Ni Kha Hi He. Thus offering, reciting Hum Ha He Phat. Making it clear and stable. Requesting to abide: Hum. For the sake of sentient beings, generating supreme diligence, With wisdom and compassion, considering me, The supreme abode of the accomplishment of non-duality, Please abide clearly and stably in me. Om Rulu Rulu
Chinese
嗡 噜 吽 勃 吽 嘎雅 瓦嘎 चित्त 迪斯塔 瓦吉拉。 第二是供养，分为礼拜和供养两种。无论在进行这两种行为中的哪一种时，观想自己是从坛城主尊化现出的一面二臂黑汝嘎，安住于坛城的东门，与一切有情和行为共通，并乐于投入到这些行为中。首先是礼拜： 吽！无我离方证悟胜义谛， 慈悲无敌亦无怨， 为调伏暴戾不逾时， 敬礼怖畏黑汝嘎。 忿怒自在女常住身旁， 从方便智慧相合之坛城中， 空行母难耐燃烧之云聚， 敬礼调伏暴戾之母。 虚空身者何处亦无碍， 随欲转变之幻化母， 如母如姊以慈爱为友， 敬礼内外空行众。 阿底布火！ 扎底扎火！ 第二是十三种供养，首先是手印供养： 吽！莲花轮，为象征解脱。 中央的莲花轮，是忿怒尊的手印： 右白指指，左红中蓝面。 各自的手印姿势，九尖五尖提拉在右。 铃铛海螺红号在左。外轮。 大吉祥智慧方便左旋之印。 智慧莲花轮。胜妙界母的手印是： 一面莲花轮。二臂身色蓝。 右持智慧自手依于方便。左持海螺红号供主。 卓地夏瓦热，界之印。 于燃烧之座上站立。 莲花轮。受供誓言圆满赐成就。 四部忿怒尊的手印中， 佛部黑汝嘎的手印是： 莲花轮。右白左黄中棕面。 轮宝金刚提拉在右。 铃铛海螺三叉戟在左。 大吉祥佛部方便之印。 宝生黑汝嘎的手印是： 右蓝左红中黄面。 宝金刚提拉在右。 铃铛海螺敌杖在左。 大吉祥宝生方便之印。 莲花部黑汝嘎的手印是： 右白左黄中红面。 莲花金刚提拉在右。 铃铛海螺小鼓在左。 大吉祥