Chinese
息止，秋季三月具无垢之容颜者， 乃诸佛薄伽梵之生父， 智慧天女及各部族之母等， 以及侍从忿怒威猛之众眷属， 圆满福德智慧资粮之殊胜田， 祈请欢喜享用此殊胜供养， 受用后请以阿拉拉之声欢喜。 如是，断除魔障与邪引， 赞颂并祈请遍布虚空之胜者与坛城之轮， 愿无边佛法之音声，皆能如各自信仰般显现，并喜好合奏各种乐器之声。 第十三，以智慧之歌供养，忆念三密之功德而赞颂： 吽！ 威猛如末劫之火焰般炽燃， 光芒乃亿万太阳之光辉， 忿怒皱纹如千道闪电般流动， 利齿森然吞噬一切。 吼！ 吽！ 威猛之吼声如千龙雷鸣， 威猛之声能摧毁亿万须弥山， 阿拉哈拉之狂笑声巨大， 喷吐之气势掀起狂风。 吼！ 吽！ 忿怒尊乃智慧之大光明， 智慧坛城处处明亮， 炽燃之智慧摧毁一切， 种种智慧明点广大。 吼！ 吽！ 忿怒之王如大云， 放射之坛城降下大雨， 坛城乃如意生出之宝藏， 种种忿怒明点广大。 吼！ 吽！ 乃一切魔之大主宰， 乃魔之克星，摧毁诸魔， 纵是恐怖之众亦能令其恐惧， 大恐怖明点广大。 吼！ 吽！ 金刚巨岩坚固无比， 金刚水乃巨大之聚集， 金刚火乃普遍炽燃， 金刚风乃散布之狂风。 吼！ 如是赞颂。 第三，忏悔之仪轨： 嗡 班匝 诶萨 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 贝萨 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 萨玛雅 巴恰 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 汝汝汝汝 吽 贝 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 扎 吽 邦 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 嗡 扎德叉 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 如是，先抛洒鲜花， 吼！ 于无戏论之法界自性坛城清净之中， 三世所逝及安住之诸佛薄伽梵，具足一切种智之智慧差别，薄伽梵大吉祥黑汝嘎等五部之善逝，于部族之顶尊持明母之法界中安住
English
Having ceased, you who possess the immaculate face of the three months of autumn, Father who generates all the Bhagavan Sugatas, Wisdom goddesses and mothers of the lineages, Together with the retinue of wrathful and terrifying attendants, Perfectly complete field of merit and wisdom accumulations, Please enjoy this supreme offering with delight, Receive it and be pleased with the sound of Ala La. Thus, cutting off demons and false guides, Praising and urging the Victorious Ones who pervade the sky and the wheel of the mandala, May the sounds of the Dharma, infinite as they are, arise according to each individual's inclination, and may they delight in the sounds of various musical instruments. Thirteenth, offering the song of wisdom, praising by remembering the qualities of the three secrets: Hūṃ! Fierce and blazing like the fire at the end of time, The radiance is the splendor of a billion suns, Wrathful wrinkles like a thousand flashes of lightning, Sharp fangs devouring everything. Ho! Hūṃ! The terrifying roar thunders like a thousand dragons, The fierce sound can destroy a billion Mount Merus, The laughter of Ala Hala is immense, The force of the exhalation stirs up a great wind. Ho! Hūṃ! Wrathful one, great light of wisdom, The wisdom mandala is clear everywhere, The blazing wisdom destroys everything, Various wisdom bindus are vast. Ho! Hūṃ! King of wrathful ones, like a great cloud, The radiating mandala pours down great rain, The mandala is a treasure that produces wishes, Various wrathful bindus are vast. Ho! Hūṃ! You are the great lord of all demons, You are the destroyer of demons, destroying all demons, Even the terrifying hosts are made to fear, The great terrifying bindu is vast. Ho! Hūṃ! Vajra great rock, most solid, Vajra water, a great collection, Vajra fire, universally blazing, Vajra wind, a great scattering wind. Ho! Thus, praise. Third, the practice of confession: Oṃ Vajra Esa Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Pesa Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Samaya Bhakṣa Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Rulu Rulu Hūṃ Bhyo Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Oṃ Pratīccha Ho (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, first scattering flowers, Ho! In the pure mandala of the non-elaborate realm of reality, The Buddhas, Bhagavat, who have passed and abide in the three times, possessing the distinction of all-knowing wisdom, the Bhagavan Mahāśrī Heruka and the Sugatas of the five families, abiding in the realm of the vidyādhara mother, the supreme of the families.
Chinese
勇士众，空行母眷属，大智慧之自在者，善巧方便之自性，度脱之空行，自性之瑜伽，本体性之身。祈请垂念所有无余、非人、有身者。我等聚集于此秘密坛城者，首先承诺进入秘密金刚乘之门，从不错误地接受坚定誓言以来，根本和支分的誓言已变成违犯和错误，未曾亲近本尊，未曾清净念诵心咒，以众多行为中断，破坏具信者的群体，扰乱具善者的心意，供养已过年月，未曾以誓言物进行实践，念诵数量少，修持时间短，三摩地变得松懈。如来之清净行止未融入，众生之行止却任其发展。特别是，从显着接受修行之誓言和特殊誓言以来，所有已衰损和破损之处，都以深深的忏悔和后悔之心坦白和忏悔。愿您以如同虚空般的法界自性，以宽容之心接受，并赐予如意成就梵天之最胜。第四，祈请成就：对于一切所知事物无碍之智慧，不忘失之总持，六种神通，常时之三摩地，如金刚般的寿命，如雍仲般的身体。从世尊大吉祥身语意之加持开始，所有成就之分和种姓血统，都请不要推迟到未来，而是在此时此刻赐予。对于瑜伽士制造障碍者，憎恨之仇敌，损害之魔障，恶毒之毒药，结合之毒物，锐利之武器，四百零四种疾病，八万种魔类，各自的恶梦和不祥之兆，所有这些不祥之缘起都请遣除，并赐予连名字也不提及之大寂静。如果无法以寂静调伏者，则以猛厉之事业来摄伏，折磨和镇压，诛杀和抛掷等等，以四种猛厉事业的方式，如适合调伏者一般。
English
Assembly of heroes, retinue of dakinis, sovereign of great wisdom, embodiment of skillful means, liberating dakini, yoga of self-nature, body of essential nature. Please consider all beings, non-humans, and embodied ones without exception. We who have gathered in this secret mandala, having first pledged to enter the gate of the secret Vajrayana, since taking firm vows without error, the root and branch vows have become transgressions and errors, not having closely approached the deity, not having purely recited the heart mantra, having interrupted with many actions, breaking the assembly of faithful ones, disturbing the minds of virtuous ones, offerings having passed through years and months, not having practiced with samaya substances, mantra recitations being few in number, practice periods being short, samadhi becoming lax. The noble conduct of the Tathagatas has not been integrated, and the conduct of sentient beings has been left to its own devices. In particular, since manifestly taking the vows of practice and special vows, all that has become weakened and decayed, we confess and repent with a deeply remorseful and regretful heart. May you, with the nature of the expanse itself, like the sky, accept with great forbearance, and grant the supreme attainment of Brahma as desired. Fourth, requesting accomplishments: unobstructed wisdom towards all knowable things, unfailing retention, the six superknowledges, constant samadhi, a life like a vajra, a body like a yungdrung. From the blessings of the body, speech, and mind of the Bhagavan, the Great Glorious One, onwards, all shares of accomplishments and lineage, please do not postpone to the future, but grant them at this very moment. Those who create obstacles for yogis, hateful enemies, harmful obstructors, malicious poisons, combining toxins, sharp weapons, the four hundred and four diseases, the eighty thousand classes of spirits, individual bad dreams, and inauspicious omens, please avert all these inauspicious circumstances and grant great peace, not even mentioning their names. If those who cannot be subdued by peaceful means, then subdue them with wrathful activities, tormenting and suppressing, slaying and casting, and so forth, in the manner of the four wrathful activities, as is appropriate for subduing them.
Chinese
聚集之处，是近处的聚集处。 黑汝迦的十处圣地，以及清凉的大尸陀林。 在阿迪亚那，莲花重叠。 在扎霍尔国，有杜鹃的空地。 在森格国，身圆满。 在克什米尔国，嬉戏黑天。 在尼泊尔国，是亚马卡。 在托噶尔国，嬉戏大秘密。 在李域，世界显现圆满， 在八大尸陀林中， 居住的勇士空行母， 以及速行瑜伽士护田者们， 迎请降临于会众。 此会众殿是化身刹土， 会供品是享乐受用的庄严。 具备方便与智慧的姐妹， 金刚歌舞加持力增长。 法器和铃鼓发出悦耳之声。 此乃誓言之最胜处， 无有争论和喧嚣。 觉性具足苦行和禅定。 请接受此誓言， 赐予殊胜与共同成就。 གུ་རུ་དྷེ་ཝ་ཌཱ ཀྐ་ཌཱ ཀྐི་ནི་དྷརྨ་པཱ་ལ་བཛྲ་ས་མ་ཡ་ཛཿ （藏文） गुरुदेवडाकिनीधर्मपालवज्रसमयज: （梵文天城体） gurudevadakinidharmapalavajrasamayajah （梵文罗马拟音） 咕噜天女空行护法金刚萨玛雅匝 （汉语字面意思） 第三，献供会供品： 吽！ 佛陀誓言无上尊， 五肉五甘露之相， 饮食享用外在会供。 五欲天女之相， 感官享受内在会供。 乐空智慧无上尊， 四喜之相秘密会供。 供养坛城诸本尊， 受用后赐予灌顶与成就。 第四，忏悔： 吽！ 从何时起陷入迷乱， 直至业果之身所依之时， 十不善业与五无间罪， 十六重罪与八邪见等， 三乘与持明者之， 三律仪誓言一切违犯， 依于嘎纳会供轮， 以无隐瞒之心忏悔。 祈请赐予大清净之成就。 念诵黑汝迦百字明。 第五，诛杀镇伏： 唉！ 从无解脱之轮回深渊中， 被无明迷惑束缚的自我的敌人， 遮蔽智慧虚空的能取所取之魔， 以清净大智慧觉性的铁钩钩住， 以无有平等安住的绳索捆绑， 以胜观连绵不断的网束缚， 以后得无有错乱的铃铛迷醉， 五蕴的执取， 以证悟无我的利剑
English
Gathering places, are the gathering places nearby. The ten places of Heruka, and the great cool charnel ground. In Oddiyana, lotus layers. In the land of Zahor, a cuckoo grove. In the land of Sengge, the body is complete. In the land of Kashmir, playing Hevajra. In the land of Nepal, it is Yamaka. In the land of Thogar, playing the great secret. In the land of Li, the world is manifestly complete, In the eight great charnel grounds, The heroes and dakinis who reside, And the swift-going yogis who protect the fields, Invite them to come to the assembly. This assembly hall is a field of emanation, The assembly substances are the adornments of enjoyment. Endowed with skillful means and wisdom, sister and brother, The Vajra songs and dances increase the blessings. The cymbals and bells sound melodiously. This is the supreme place of samaya, Without disputes or clamor. Mindfulness is endowed with asceticism and practice. Please accept this samaya, Grant supreme and common siddhis. gu ru dhe wa Da kka Da kki ni dhar ma pA la badzra sa ma ya dzah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Third, offering the Tsok portion: HUM! Buddha's samaya is supreme, The five meats and five nectars in their aspects, The food and drink are the outer Tsok. The five desire goddesses in their aspects, The enjoyment of the senses is the inner Tsok. The bliss-emptiness wisdom is supreme, The four joys in their manifestations are the secret Tsok. Offering to the deities of the mandala, Having accepted, grant empowerment and siddhis. gana chakra puja ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Fourth, Confession: HUM! From the time when I became confused, Until the time when the ripened body is supported, The ten non-virtuous actions and the five near-misses, The sixteen heavy sins and the eight wrong views, etc., The three vows of the three vehicles and the vidyadharas, All the broken samayas, Depending on the gana chakra, I confess with a heart without concealment. Grant the siddhi of great purification. Recite the hundred-syllable mantra of Heruka. Fifth, Killing and Subjugating: E! From within the inescapable pit of existence, The enemy of self, bound by the delusion of ignorance, The grasping and fixation obscuring the sphere of wisdom, Hooked by the iron hook of pure great wisdom awareness, Bound by the noose of non-abiding in equality, Confined by the net of the continuous stream of superior seeing, Intoxicated by the bell of non-delusion after attainment, All the appropriation of the five aggregates, With the sword of realizing selflessness
Chinese
斩断！将无生忿怒尊众之力，施于口中。玛ṃ་萨sā（藏文，梵文天城体मांस，梵文罗马拟音māṃsa，肉），ra 惹kta 达（藏文，梵文天城体रक्त，梵文罗马拟音rakta，血），则智tta 达（藏文，梵文天城体चित्त，梵文罗马拟音citta，心），郭果gorotsa 若匝na 纳（藏文，梵文天城体गोरोचन，梵文罗马拟音gorocana，牛黄），巴瓦su 苏ta 达（藏文，梵文天城体वसा，梵文罗马拟音vasā，油），给凯ṃ 纳娜rti 惹ta 达纳娜tsakra 匝嘎ra 普布tsa 匝，卡卡卡kā 嘿嘿kā 嘿嘿。第六，剩余物是，置于尸皮之上，以黑汝嘎之印封口，以阿阿kā 若ra 加持，伴随抛掷之歌。 嗟！首先，不应供养精华之物，大吉祥坛城会众之主。中间，不应忏悔，具瑜伽者誓言重。最后，不应诛杀祭祀，为以证悟先诛杀自续故。现在，不应用剩余物供养，母众自在金刚童子等，三百六十使者等，皆是大吉祥之化身。不应用口水沾染剩余物，为将誓言混合为一故。上师不应压迫眷属，为催促委任之事故。眷属不应违抗上师，为猛烈事业迅速故。 吽！从清净自性寂静中，薄伽梵大吉祥之化身，从方便智慧双运嬉戏中，守护坛城边境。汝等昔日之眷属，手持肺心内脏，游走善恶空性会众之室，威力与神变不可估量。昔日大吉祥黑汝嘎，诛杀三毒鲁扎之时，忆念所许誓言，于罗刹女之大食道中，击败降伏，守护教法，成办所托之事。第二，敦请意誓言。 吽！从不住智慧法身之宫殿中，圆满受用寂静与忿怒之尊，敦请意誓言，请垂念众生之利益。觉性自性如来藏亦是，不觉执着之阿赖耶未授记，从五根之境与缘起中，于六道五蕴之境漂泊之众，为业与烦恼威力所困，外境成熟之痛苦，以及疾病刀兵饥荒，邪魔鬼神之害，八大与十六大恐怖，皆以猛烈事业之嬉戏断除，于邪念执着事物之有情众，以因果乘其他难以调伏，请作证悟自生智慧之事业。第三，宣说罪状。 吽！三时