English
Cut! Bestow the power of the unborn wrathful deities into the mouth. Māṃsa (藏文，梵文天城体मांस，梵文罗马拟音māṃsa，Flesh), Rakta (藏文，梵文天城体रक्त，梵文罗马拟音rakta，Blood), Citta (藏文，梵文天城体चित्त，梵文罗马拟音citta，Mind), Gorocana (藏文，梵文天城体गोरोचन，梵文罗马拟音gorocana，Cow bezoar), Vasuta (藏文，梵文天城体वसा，梵文罗马拟音vasā，Fat), Keṃ Nartitana Cakra Pūca Kha Kha Khāhi Khāhi. Sixth, the remainder is, placed on the skin of a corpse, seal the mouth with the seal of Heruka, bless with Akāra, accompanied by a throwing song. Kye! First, one should not offer the essence, the lord of the great glorious mandala assembly. In the middle, one should not confess, the samaya is strict for those with yoga. Finally, one should not kill and offer, because one first kills one's own lineage with realization. Now, one should not offer with the remainder, the mother assembly, the powerful Kiṅkara, etc., three hundred and sixty messengers, etc., are all emanations of the great glorious one. One should not moisten the remainder with saliva, in order to mix the samayas into one. The lord should not oppress the subjects, in order to urge them to do what is entrusted. The subjects should not rebel against the lord, because violent actions are swift. Hūṃ! From the pure, natural, peaceful state, the Bhagavan, the emanation of the great glorious one, from the play of skillful means and wisdom, the secret union, protects the mandala's borders. You who have had branches in the past, holding lungs, hearts, and entrails in your hands, wandering through the assembly halls that hold good and bad emptiness, your power and miraculous abilities are immeasurable. In the past, when the great glorious Heruka killed the three poisons, Rudra, remember the vows you made, in the great eating path of the Rakshasis, defeat and subdue, protect the teachings, accomplish the entrusted tasks. Second, urging the mind's commitment. Hūṃ! From the palace of the non-abiding wisdom Dharmakāya, the Sambhogakāya, the peaceful and wrathful deities, urge your mind's commitment, consider the benefit of beings. The nature of awareness, the Sugata-garbha, is also the unlabelled Ālaya, the basis of ignorance and grasping. From the objects of the five senses and dependent origination, those who wander in the realms of the six classes and five aggregates, afflicted by the power of karma and afflictions, the suffering that ripens in external objects, and the harm of disease, weapons, famine, enemies, obstacles, and spirits, all the eight and sixteen great fears, cut them off with the play of fierce actions, and for sentient beings who cling to false ideas and things, who are difficult to tame by other vehicles of cause and effect, please accomplish the activity of realizing self-born wisdom. Third, proclaiming the offenses. Hūṃ! Three times
Chinese
清净之母普贤时， 现证智慧殊胜之密严刹土中， 以阿赖耶识清净之导师， 于自显无自性之眷属众， 宣说诸佛圆满意传之三瑜伽， 远离表诠语词之彼时， 十二大名昭著之导师， 以及嘎饶多吉持明金刚法， 传承持明成就诸圣众， 师徒意旨相合获四灌顶。 祈请享用此自解脱八识之食子， 成办于基位清净之事业。 其后密咒教法兴盛时， 密严兜率须弥山之顶， 以及号称三大圣地之胜处， 香巴拉与邬金扎霍尔境， 辛嘎拉与天铁炽燃之顶， 大塔吉祥积聚处， 当持明法藏完全降临之时， 世间与出世间之空行母， 以及守护坛城边境之一切众， 享用食子并执持善恶之， 如昔所立誓愿般成办事业。 如是洒水于食子上，护持教法者。 བྷྱོཿ (藏文) ，भ्योः (梵文天城体)，bhyoḥ (梵文罗马拟音)， 喂！ 会众与教敕之自性者， 饮血金刚虚空母。 雪域之境神， 魔与夜叉药女四尊。 请临此地，请临此地，享用食子！ 十二缘起支， 以及十二时分清净处， 于尼泊尔与西藏交界处之长寿女， 拉堆金刚崖护持者， 夜叉冈拉衮桑姆， 大牧民调伏有情之鬼首， 珠穆冈嘎之单眼母， 北方空行龙女胜， 卡若多吉琼怎姆， 麻卿波玛热之烈女胜， 贡尊德姆守护藏地， 仲赞多吉曼吉姆， 珠穆纳杰雅摩色， 中央多吉突列曼， 一切皆是莲师之教敕眷属， 安住誓言守护种姓， 如是语令享用食子。 边地之战乱与汉魔之侵扰， 外道游荡之隘口， 以及贡波九兄弟之疾病，祈请守护。 于常断解脱颠倒之， 坏聚见解，祈请转为中观。 十二真谛之， 祈请成办教法兴盛之事业。 ཏ (藏文)，达 (汉语字面意思)
English
At the time of Samantabhadra, the perfectly pure Mother, In the Akanishta realm of perfect enlightenment and sacred wisdom, The teacher of the pure basis-consciousness, the mind itself, To the assembly of self-appearing, selfless beings, He taught the three yogas of the complete enlightened lineage, At the time when expression through signs, words, and speech was absent, With the twelve great, renowned, and clear teachers, And Garab Dorje, the heroic secret holder of the Vajra Dharma, All the supreme accomplished masters of the sign lineage and vidyadharas, As the teachers and assembly received the four empowerments of unified intent, Accept this torma of self-liberated eight consciousnesses, And accomplish the activity of purifying delusion at its base. Thereafter, when the teachings of secret mantra arose, At the summit of Akanishta, Tushita, and Mount Meru, And the supreme places known as the three divine abodes, Shambhala, Oddiyana, and the land of Zahor, Singala and the peak of the meteoritic iron's blaze, At the great stupa, the Heap of Bliss, When the entire treasury of vidyadharas descended, All the dakinis of the mundane and supramundane realms, And all who protect the mandala's borders, Taking the torma and upholding good and bad, Accomplish the activity according to your pledged commitment. Thus, sprinkling water on the torma, those who protect the teachings: Bhyo! Those who are the essence of the assembly and command, The blood-drinking Vajra Sky Mother. The local deities of the snowy mountains, The four demons, yakshas, and medicine women. Come here, come here, partake of the torma! With the twelve links of dependent origination, And the twelve pure places of time and conjunction, At the border of Nepal and Tibet is Tseringma, Protecting Lato, the Vajra Cliff. The yaksha Gangla Kunsangmo, The great herdsman, the chief of obstructors who tames beings. The one-eyed mother of Jomo Gangkar, In the north, the Garuda Naga Queen of the sky, Kharak Dongje Khyungtsunma, The fierce queen of Machen Pomra, Kongtsun Demo protects the land of Tibet, The Druktse Dongje Mengchikma, Jomo Nakgyal Yermo Sil, In the center, Dongje Tulemen, All are the retinue who listen to Padmasambhava's command, Abiding by the oath and protecting the lineage, According to the word, partake of the torma. Protect against the wars on the borders and the disturbances of the Chinese demons, The gateways where non-Buddhists wander, And the diseases of the nine Gongpo brothers. Turn back the mistaken views of permanence, annihilation, and liberation, The view of the aggregates of existence, turn it to the Middle Way. Of the twelve aspects of true meaning, Accomplish the activity of expanding the teachings. Om Lala Lele Ta
Chinese
嗡 丹。 德德。 卡拉玛。 玛玛 辛卓玛 吽 贝 吽 吽。 将朵琼观想成须弥山倒扣着。 吽。 违背誓言作恶的邪魔你， 攻击所有众生的血脉， 逃离菩提心的戒律， 镇压于浩瀚虚空之下， 交给摩羯的喉咙， 转变到阎罗的口中， 用智慧之火焚烧， 在我执未灭之前， 即使劫末也不会放过。 嗡 阿 吽 斯丹巴 亚 朗 南。 第四，获得成就： 供养和赞颂。 加持之根本上师， 为了赐予成就，大乐之主， 从解脱三门的心之坛城中， 自性圆满菩提心之本体， 大手印至上之成就赐予我。 十地五道十自在，内外二者， 四种持明五身五智， 八大成就者和四种事业， 轮回自性，突发二障， 阿赖耶识界中潜在之状态， 极其清净，圆满一切胜妙之， 殊胜成就，祈请于今赐予。 根本咒语后加： 达玛嘎雅（藏文，धర్మकाय，dharmakāya，法身），桑波嘎雅（藏文，संभोगकाय，saṃbhogakāya，报身），涅玛嘎雅（藏文，निर्माणकाय，nirmāṇakāya，化身），吉大悉地帕拉吽。 将修法物触碰三处并享用。 再次进行酬谢的供养和赞颂。 第五，忏悔： 霍！ 咒语的所有成就， 虽然依赖于誓言， 但因愚痴和无明烦恼， 我们被压制， 是诸多过错的容器。 怙主大悲者们， 即使心中不悦， 善恶的掌控者们， 一旦见到过错就施以惩罚。 违背和过失若有， 坦白忏悔，请赐予清净。 从内心念诵三遍百字明进行忏悔。 第六，收摄： 吽。 器情显现为本尊和宫殿， 清净的器情， 所依的本尊和能依的诸神， 都融入主尊，主尊也融入吽。 从足下的钩形开始直到那达， 依次消失于原始本性中，啊。 安住于平等中。 第七，行住坐卧之瑜伽： 再次，觉性菩提心， 后得根本之黑鲁嘎， 在手印一体的三处， 以字标记守护念头。 班杂 Raksha 吽。
English
Om Tam. Te Te. Kharagma. Mama Sring Droma Hum Bhyo Hum Hum. Visualize the offering vessel as Mount Meru, upside down. Hum. You, evil spirit who breaks vows and commits sins, Attack the lineage of all beings, Flee from the discipline of bodhicitta, Suppress under the vast emptiness, Entrust to the throat of the Makara, Transform into the mouth of Yama, Burn with the fire of wisdom, Until the self-grasping is destroyed, Even at the end of the kalpa, I will not let go. Om Ah Hum Stambhaya Lam Nan. Fourth, obtaining accomplishments: Offering and praising. The root of all blessings is the Lama, In order to bestow accomplishments, the Lord of Great Bliss, From the mandala of the heart, the three doors of liberation, The essence of the naturally perfect bodhicitta, Grant the supreme accomplishment of the Great Seal. Ten grounds, five paths, ten powers, outer and inner, Four Vidyadharas, five bodies, five wisdoms, Eight great accomplished ones and four kinds of activities, The nature of samsara, two adventitious obscurations, The latent state in the realm of Alaya, Utterly pure, possessing all perfections, Grant the sacred accomplishment here and now. At the end of the root mantra: Dharmakaya (藏文，धర్మकाय，dharmakāya，Body of Dharma), Sambhogakaya (藏文，संभोगकाय，saṃbhogakāya，Body of Enjoyment), Nirmanakaya (藏文，निर्माणकाय，nirmāṇakāya，Body of Emanation), citta siddhi phala hum. Touch the substances of accomplishment to the three places and enjoy. Again, make offerings and praises of thanksgiving. Fifth, confession: Ho! All the accomplishments of mantra, Although relying on vows, But due to ignorance and afflictions, We are suppressed, Are vessels of many faults. Protectors, great compassionate ones, Even if displeased in your hearts, Lords who control good and bad, Punish as soon as you see faults. Whatever transgressions and faults there are, I confess and purify, please grant purity. Recite the Hundred Syllable Mantra three times from the heart to confess. Sixth, re-absorption: Hum. The container and contents appear as deities and palaces, Even the pure container and contents, The deities who are the support and those who rely on them, All dissolve into the main deity, and the main deity also dissolves into Hum. Starting from the hook-shaped foot until Nada, Gradually disappearing into the original nature, Ah. Abide in equanimity. Seventh, the yoga of conduct: Again, awareness, bodhicitta, Subsequent attainment, the innate Heruka, In the three places of the one mudra, Protect thoughts with letters. Vajra Raksha Hum.
Chinese
如是分摊。 以百字明咒稳固之。 第八为祈愿： 吽！ 显现声响觉性三轮之自性中， 福德智慧二资粮瑜伽之聚积， 不驻涅槃之智慧回向之， 愿一切获得大吉祥之果位！ （念诵）三遍。 第九为吉祥祈愿： 吽！ 原始怙主五部如来大雪山之湖， 身相圆满化身之刹土中， 贤劫千佛降临之， 明灯贤劫吉祥如意！ 三千世界娑婆金刚乘之刹土， 飞翔者教法生源邬金之境， 雪山之中呼唤之赤松德赞王， 发心教法广弘吉祥如意！ 瞻洲大地之中心金刚座， 班智达成就者法王聚集三法轮， 显密教法兴盛雪域藏地， 愿胜法永驻吉祥如意！ 如是，以回向祈愿作结。 大幻化网续部修法之方便， 印度论典所诠稀少而精要， 殊胜祖尔派之论典如水波， 若于义理散乱及加持衰损时， 如流水般诵读即可成办要义。 诸佛三法轮之果位义， 本来清净无始无终之时起， 诸佛之密意持明表示传， 授记金刚法雨大降临。 续部十法与四手印之， 誓言四生处所之安立， 迎请四持明之果位。 除金刚藏外余者徒劳尔。 娘麦地之精华胜乐园， 殊胜大乘之洲此声与义， 为赞叹相同之作者此即是， 愿前译教法之旭日恒照耀！ 持明聚会众后劝请，大圆满者让炯多杰著。